RE: Does Atheism Lead to Nihilism?
March 10, 2015 at 12:02 pm
(This post was last modified: March 10, 2015 at 12:07 pm by SteveII.)
(March 10, 2015 at 11:44 am)wiploc Wrote:Quote: Does Atheism Lead to Nihilism?
No, it does not.
That does not seem like a defensible position. Can you explain where anything could get intrinsic meaning, value or purpose if there is no god?
In the excerpt below from the article I mentioned in the OP, WLC discusses the "noble lie". I would like to hear if this analysis is wrong and if so, why.
Quote:In a remarkable address to the American Academy for the Advancement of Science in 1991, Dr. L. D. Rue, confronted with the predicament of modern man, boldly advocated that we deceive ourselves by means of some "Noble Lie" into thinking that we and the universe still have value.11 Claiming that "The lesson of the past two centuries is that intellectual and moral relativism is profoundly the case," Dr. Rue muses that the consequence of such a realization is that one's quest for personal wholeness (or self-fulillment) and the quest for social coherence become independent from one another. This is because on the view of relativism the search for self-fulfillment becomes radically privatized: each person chooses his own set of values and meaning. If we are to avoid "the madhouse option," where self-fulfillment is pursued regardless of social coherence, and "the totalitarian option," where social coherence is imposed at the expense of personal wholeness, then we have no choice but to embrace some Noble Lie that will inspire us to live beyond selfish interests and so achieve social coherence. A Noble Lie "is one that deceives us, tricks us, compels us beyond self-interest, beyond ego, beyond family, nation, [and] race." It is a lie, because it tells us that the universe is infused with value (which is a great fiction), because it makes a claim to universal truth (when there is none), and because it tells me not to live for self-interest (which is evidently false). "But without such lies, we cannot live."http://www.reasonablefaith.org/the-absur...z3TzyUGzAm
This is the dreadful verdict pronounced over modern man. In order to survive, he must live in self-deception. But even the Noble Lie option is in the end unworkable. In order to be happy, one must believe in objective meaning, value, and purpose. But how can one believe in those Noble Lies while at the same time believing in atheism and relativism? The more convinced you are of the necessity of a Noble Lie, the less you are able to believe in it. Like a placebo, a Noble Lie works only on those who believe it is the truth. Once we have seen through the fiction, then the Lie has lost its power over us. Thus, ironically, the Noble Lie cannot solve the human predicament for anyone who has come to see that predicament.
The Noble Lie option therefore leads at best to a society in which an elitist group of illuminati deceive the masses for their own good by perpetuating the Noble Lie. But then why should those of us who are enlightened follow the masses in their deception? Why should we sacrifice self-interest for a fiction? If the great lesson of the past two centuries is moral and intellectual relativism, then why (if we could) pretend that we do not know this truth and live a lie instead? If one answers, "for the sake of social coherence," one may legitimately ask why I should sacrifice my self-interest for the sake of social coherence? The only answer the relativist can give is that social coherence is in my self-interest—but the problem with this answer is that self-interest and the interest of the herd do not always coincide. Besides, if (out of self-interest) I do care about social coherence, the totalitarian option is always open to me: forget the Noble Lie and maintain social coherence (as well as my self-fulfillment) at the expense of the personal wholeness of the masses. Rue would undoubtedly regard such an option as repugnant. But therein lies the rub. Rue's dilemma is that he obviously values deeply both social coherence and personal wholeness for their own sakes; in other words, they are objective values, which according to his philosophy do not exist. He has already leapt to the upper story. The Noble Lie option thus affirms what it denies and so refutes itself.