I believe that there are objective facts, such as the number of oranges in a particular bag from the supermarket.
Truth, however, I see as a sentient being's perception of those facts. As it is limited by the perceptual abilities of the observer, it is by necessity subjective and provisional, incapable of becoming an absolute.
Truth, however, I see as a sentient being's perception of those facts. As it is limited by the perceptual abilities of the observer, it is by necessity subjective and provisional, incapable of becoming an absolute.