Man makes imperfect laws which are violable, changeable, and have exceptions. These imperfect laws are the necessary products of man's imperfect intelligence.
However, there are perfect laws which are superior to us, i.e. which control the universe and its contents - they are inviolable, permanent, and have no exceptions. If these laws, i.e. the natural laws, are perfect, they must necessarily be the products of a perfect, supreme Intelligence - i.e. God, at least if they are not God themselves.
The laws exhibit the same absolute attributes as those of God Himself. Where we don't acknowledge the intelligence back of the supreme laws, then the laws themselves, as a body, we recognize as a supreme body of laws. And the supreme body, i.e. the supreme being, is God in action.
Among the 37 natural laws are the Laws of Change, of Opposites, of Natural Justice, of Parsimony, of Economy of Life (Death), of Balance, of Purposive Occurrence, of Identical Unsameness etc. etc.
(Now ready for the debate proper.)
However, there are perfect laws which are superior to us, i.e. which control the universe and its contents - they are inviolable, permanent, and have no exceptions. If these laws, i.e. the natural laws, are perfect, they must necessarily be the products of a perfect, supreme Intelligence - i.e. God, at least if they are not God themselves.
The laws exhibit the same absolute attributes as those of God Himself. Where we don't acknowledge the intelligence back of the supreme laws, then the laws themselves, as a body, we recognize as a supreme body of laws. And the supreme body, i.e. the supreme being, is God in action.
Among the 37 natural laws are the Laws of Change, of Opposites, of Natural Justice, of Parsimony, of Economy of Life (Death), of Balance, of Purposive Occurrence, of Identical Unsameness etc. etc.
(Now ready for the debate proper.)
