RE: What's up
May 8, 2011 at 11:23 pm
(This post was last modified: May 8, 2011 at 11:58 pm by theVOID.)
(May 8, 2011 at 3:08 pm)Aerzia Saerules Arktuos Wrote: Hello arguments from establishment
'we believe we know'? How unnecessary indeed. That is saying I know I know. It's blue blue. Wheeeeeee! Redundancy ^_^
That's pretty much what I expected, you have knowledge defined so as to make it synonymous with belief... And you're complaining about redundancy? Bit hypocritical, no?
That page isn't an argument from establishment, it is a page analyzing the debate on knowledge over the last few hundred years, it makes no conclusions but it's pretty damn clear that every philosopher who has ever talked about propositional knowledge has never used it synonymously with belief.
We don't need another word for belief, we already have one, and 'truth' refers to a proposition being accurately reflective of reality, so we only need a word for a 'belief that is true' and that, essentially, is knowledge.
(May 8, 2011 at 2:28 pm)fr0d0 Wrote: Christian Faith:
Being persuaded and fully committed in trust, involving a confident belief in the truth, value, and trustworthiness of God. When it comes to Christianity, 'faith' is defined by three separate but vitally connected aspects (especially from Luther and Melancthon onwards): notitia (informational content), assensus (intellectual assent), and fiducia (committed trust). So faith is the sum of having the information, being persuaded of its truthfulness, and trusting in it. To illustrate the three aspects: "Christ died for ours sins" (notitia); "I am persuaded that Christ died for our sins" (notitia + assensus); "I deeply commit in trust to Christ who I am persuaded died for our sins" (notitia + assensus + fiducia). Only the latter constitutes faith, on the Christian view.
Consequently, notitia and fiducia without assensus is blind and therefore not faith. This shipwrecks the egregious canard that faith is merely a blind leap. Faith goes beyond reason—i.e., into the arena of trust—but never against reason. From the Enlightenment onwards, faith has been subject to constant attempts at redefining it into the realm of the irrational or irrelevant (e.g., Kant's noumenal category); but all such attempts are built on irresponsible straw man caricatures that bear no resemblance to faith as held under the Christian view: notitia, assensus, and fiducia.
Faith is not required for belief in God. Belief in God is required for faith (i.e., assensus is a predicate of faith, not vice versa)—because faith without assensus leaves just notitia and fiducia, and is therefore "not faith." Remove any of the three predicates and it is no longer faith, becoming instead untrusting belief or blind trust and the like. Remember, faith is the sum, the right-hand side of the equal sign (N + A + F = faith)
Fair enough, I'm fine with using that definition.
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