RE: Do Extraordinary Claims Require Extraordinary Evidence?
August 1, 2017 at 10:44 am
(This post was last modified: August 1, 2017 at 10:57 am by Pat Mustard.)
(August 1, 2017 at 9:59 am)Mister Agenda Wrote:SteveII Wrote:1.1 You are explaining a theory that has no reason to believe it other than the supernatural content. This is where the OP comes in. Regular evidence points to Jesus pretty much said what they said he said.
1.2 Unfortunately they didn't get the memo before they stoned Stephen.
1.3 Luke was not a disciple. Why weren't the disciples around to review the documents before they were copied and sent out. The actual disciple probably did not sit down with a quill.
2.3 No. Personal incredulity is not understanding something...therfore no. This is simply inferrence to the best explanation. You have to admit that if these events happened, then the simplest explanation is that it happened as it was claimed.
3. Luke was not a disciple. Never met Jesus. See Luke 1. He "set out to write an orderly account."
4. No, I am pointing out that if you deny that the events unfolded they way they are laid out, that that's what you are stuck with. You have a timeframe and real characters that would have known the truth interacting and producing results that are nearly certainly true (the first century church and the documents we have are largely the way they were to begin with). Either it is true or it was a conspiracy.
I'm curious what you think Paul did not know that was material to all this.
5. That is the question.
1...Combat bad reasoning among my atheist friends (for their own good).
Thanks for correcting me about Luke. The rest of your response is pretty amazing.
SteveII Wrote:Yes, but I assumed you did not go with the version that does miracles, forgives sins, claims to be God, and died for our atonement and rose again. How would you characterize all those things? Myth? Lies?
Since the 'mythicist' position is that Jesus didn't really exist, you're introducing a needless element of confusion between the 'mythicist' and 'historicist' positions. No, I wasn't going with the version that actually violated the laws of biology and physics. What does it take to justify rational belief in true miracles? More than stories about them.
And I would hesitate to characterize all of those things as one thing because they don't all fall into the same category. I expect Jesus forgave sins, possibly may have claimed to be God, though I personally suspect those words were put in his mouth in the re-telling; he most likely died because he got in trouble with the Romans and his followers added meaning to his death by making it an atoning sacrifice, he may have survived the crucifixion; people were declaring other people dead mistakenly pretty frequently back then; and it would actually explain why he 'died' so quickly when the process usually takes days, and why it was so important to get him off the cross and into a tomb when the Roman practice was to leave those crucified up until they rotted enough to fall off. If it was the case that there was a conspiracy to rescue Jesus by drugging him, it would be a lie. If he was in a deep coma without drugs being involved, all concerned could reasonably and honestly suppose he rose from the dead, given the medical knowledge of the time. Or it could have been like when Elvis died and people started seeing him everywhere, in which case it's legend (rather than myth). Only one of these resurrection scenarios requires an intent to deceive, and the object of the deceit would have been the Romans.
All that is speculative, but they're natural alternatives to your version, which is what you demanded.
On the whole "claiming to be god" thing, the gospels go from Yeshua giving out over his disciples making that claim on his behalf in Mark (suggesting the earliest sects were most definitely jewish) to John literally having Jesus proclaim himself god (I'll note here that most of christian anti-semitism ultimately originates in the gospel of John).
Edit: also why crucifiction? Yeshua according to the bible wasn't convicted under Roman law (essentially crucifiction happened under serious crimes against the state or important personages only) but Sanhedric religious law. As he wasn't convicted by Rome they wouldn't have executed him and jewish law perscribes stoning or lynching in capital cases.
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