About BLM

[Cherub19]

It’s my observation that the people who are the most passionate about the political establishment’s manufactured struggle for LGBTQ rights and the transformation of social attitudes toward LGBTQ, are often times the same people who are most dismissive of the struggle for racial equality and justice. As I have come to learn after many years of dispassionate research, this is not a coincidence. It is a consequence of the political establishment’s original aim in creating the LGBTQ community (which did not exist prior to the 20th century); subvert the civil rights movements and struggles that are in the name of bonafide minorities based in race and religion. As I recall, a few years ago BLM staged a protest at the Toronto Pride Parade, as the organizers of the latter had invited an intimidating police presence to prominently participate in the parade. This naturally offended the Black community, which historically has a relationship with the police that is similar to the relationship between abused children and abusive parents, or an abused wife and her abusive husband, etc. But the bigger question that got me thinking is how is that both these groups (Blacks and LGBTQ) are portrayed in the media and according to an established political narrative universally taught in educational institutions of higher learning as discriminated and victimized, yet one of them is allergic to and triggered by police presence, while the other is completely at ease with the same presence, and in fact eagerly invited that presence? Something obviously doesn’t add up. As I am neither Black, nor LGBTQ, I can honestly say that I have studied this subject dispassionately, like a perfectly neutral observer, and come to the conclusion that the LGBTQ movement presents a very bizarre case for a supposedly discriminated again and victimized group in that it is fully comfortable with and apparently closely associated with the “powers that be”, i.e., the political and commercial establishments. And if you think there is nothing bizarre about this, consider the fact that the very nature of discrimination and victimization is due to a stark power imbalance between the perpetrators of discrimination and its victims, without which that discrimination is moot.