(January 6, 2012 at 12:10 pm)Minimalist Wrote:
(January 6, 2012 at 7:58 pm)ElDinero Wrote:
I don't call my God Zeus, because Zeus already has a definition. I don't think my God throws lightning bolts or reigns over olympian gods or poisoned or even had a father of his own), my definition best fits with the Abrahamic God.
If your standard is for naturally impossible I have nothing I can give you from personal experience. However what about someone who can see without pupils, bodies that don't decay or statues that bleed, cry and sweat?
I understand the reservations of a lot of the skeptics here to not consider personal experience as any kind of evidence. The problems I have with that are that then I either am delusional, a liar or have no evidence. I have reasons for my belief, and they're founded in observation and experience and were reasoned. I understand that atheists don't want to accept them as evidence for them to believe, however they are completely valid reasons for me to believe and thus qualify for at, the very least, subjective indicative evidence to me. I don't think any hard atheist on here could ever accept personal experience as evidence for something as grandeous of a conclusion as God. I'm OK with that, but what do you give faith to and what do you not give faith to? I'm not saying that something mysterious has to be God or supernatural, but it seems like you and others are saying something mysterious can't possibly work or be true.
"There ought to be a term that would designate those who actually follow the teachings of Jesus, since the word 'Christian' has been largely divorced from those teachings, and so polluted by fundamentalists that it has come to connote their polar opposite: intolerance, vindictive hatred, and bigotry." -- Philip Stater, Huffington Post
always working on cleaning my windows- me regarding Johari
always working on cleaning my windows- me regarding Johari