I got this from Price's famous book:
"Joseph of Arimathea provides another important piece of the puzzle. Like Judas, Joseph is a fictional character who grows in the telling. For one thing, as Dennis R. MacDonald has shown, he is based on King Priam, begging Agamemnon for the body of his son Hector. It is because he corresponds to the slain hero's father that he is called Joseph.' (Postbiblical legend seems to understand this, since it came close to making this explicit, casting Joseph of Arimathea as Jesus' great uncle,' taking the place of the elderly, then deceased Joseph, husband of Mary.) His town of origin, Arimathea, is made into a pun marking Joseph as another of Todorov's "narrative-men."
Robert M. Price. The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition? (p. 326). Kindle Edition. "
"Joseph of Arimathea provides another important piece of the puzzle. Like Judas, Joseph is a fictional character who grows in the telling. For one thing, as Dennis R. MacDonald has shown, he is based on King Priam, begging Agamemnon for the body of his son Hector. It is because he corresponds to the slain hero's father that he is called Joseph.' (Postbiblical legend seems to understand this, since it came close to making this explicit, casting Joseph of Arimathea as Jesus' great uncle,' taking the place of the elderly, then deceased Joseph, husband of Mary.) His town of origin, Arimathea, is made into a pun marking Joseph as another of Todorov's "narrative-men."
Robert M. Price. The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition? (p. 326). Kindle Edition. "
My ignore list
"The lord doesn't work in mysterious ways, but in ways that are indistinguishable from his nonexistence."
-- George Yorgo Veenhuyzen quoted by John W. Loftus in The End of Christianity (p. 103).
"The lord doesn't work in mysterious ways, but in ways that are indistinguishable from his nonexistence."
-- George Yorgo Veenhuyzen quoted by John W. Loftus in The End of Christianity (p. 103).
