(November 28, 2012 at 12:04 pm)Drich Wrote: That said I also do understand where many of you who think this, come from. In that You have a set view of Christianity, and let say for instance you believe in the omni benevolance of God.You also have a set view of Christianity. Just because you believe it does not automatically make your interpretation better.
(November 28, 2012 at 12:04 pm)Drich Wrote:So wait...most Christians disagree with you, but you are still right? So I'm guessing that this is invalid too, then?
wikipedia Wrote:The acknowledgement of God's omnibenevolence is an essential foundation in traditional Christianity; this can be seen in Scriptures such as Psalms 18:30: "As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him," and Ps.19:7: "The law of the Lord is good, converting the soul: the testimony of the Lord is sure, making wise the simple." This understanding is evident in the following statement by the First Vatican Council[original research?]:To be honest, I agree with you that god is not omni-benevolent. But I do not think that this is for the same reason you do. Even if the bible had explicitly called god omni-benevolent, that would be contrary to all other evidence.
The Holy, Catholic, Apostolic and Roman Church believes and acknowledges that there is one true and living God, Creator and Lord of Heaven and earth, almighty, eternal, immeasurable, incomprehensible, infinite in will, understanding and every perfection. Since He is one, singular, completely simple and unchangeable spiritual substance, He must be declared to be in reality and in essence, distinct from the world, supremely happy in Himself and from Himself, and inexpressibly loftier than anything besides Himself which either exists or can be imagined.[3]
The philosophical justification stems from God's aseity: the non-contingent, independent and self-sustained mode of existence that theologians ascribe to God. For if He was not morally perfect, that is, if God was merely a great being but nevertheless of finite benevolence, then his existence would involve an element of contingency, because one could always conceive of a being of greater benevolence.[4]
Theologians in the Wesleyan Christian tradition (see Thomas Jay Oord) argue that omnibenevolence is God's primary attribute. As such, God's other attributes should be understood in light of omnibenevolence.
(November 28, 2012 at 12:04 pm)Drich Wrote: In truth some of you seem incapiable of asking revelant questions. You build these straw men and demand that we account for the god you or your favorite 'hate God website' has created, and when confronted with your incorrect understanding of God. some of you say, it is the one who is trying to give you a more accurate understanding of God who is avoiding the question.
Hmmm, no. Avoiding the question is avoiding the question. Responding to the original question with "god is not omni-benevolent, and nowhere does it say he was" is not really dodging anything. Sometimes, you may be accused of dodging a question when, although you technically respond to it, you miss the whole point.
Here is an example: God sends people to infinite torture for finite crimes. Therefore god is unjust. Your answer...will most likely be unsatisfactory. And I'm going to pre-empt the "you send yourselves" with this:
This one is more relevent to the hell aspect.
John Adams Wrote:The Government of the United States of America is not, in any sense, founded on the Christian religion.