(November 28, 2012 at 5:33 pm)Drich Wrote:How can a finite being commit an infinite crime? You are arguing that if a sin (not necessarily a crime) is committed, the fact that it is not forgiven makes it as though the sin is perpetually committed by the person. So, in that case, one small sin is enough for hell.Darkstar Wrote:God sends people to infinite torture for finite crimes.Here is a prime example. How do you know the crimes/sins are finite? Is it because it only took a moment to commit them? Do you not count consenquence as being apart of sin? Appreantly not. Sin seperates one from God as a consenquence. as your body will be immortal your consenquence must also echo for an eternity.
So Here sins are shown Not to be Finite. If you take a biblical view of them that includes the ever present consenquence of sin.
(November 28, 2012 at 5:33 pm)Drich Wrote:See, the problem here is 'sin'. Slavery and genocide are in the OT, and they are not shown to be 'sin'. It is not simply the infinite punishing of a crime that is unjust, but that fact that (as you yourself have said) not all things that are called 'sin' are actually immoral. God doesn't need to let people he doesn't want into heaven, he could leave them in a neutral place, rather than send them to burn for eternity.Darkstar Wrote:Therefore god is unjust.Unjust by who's standard? The man who want to keep his sin, And benfit from heaven as well? If this is your measure then I will gladly agree. God for that man is 'unjust.' But so what? who is he to complain. This man had the same oppertunity and judgement I had.