I am God

[Muslim Atheism]

What other sources of Islam ? There is only the "Quran", nothing else.

Thats odd I thought that there were scholars, seminars, teachers and audio, recorded, and visual examples of Islamic culture as well.

Okay, I'm not going to read the other pointless statements. . .
If you really want to debate, let's debate . . one issue at a time. . .
not through fallacy . . . and you can even ask any expert of Islam to join if you wish, even top scholar in this world, if you know any of them.

Now, let us decide what is the authority for Islam. . (because the above is very funny)
If you don't agree, bring me the verse to support your counterargument. . .

---

FIRST ISSUE: What is Islam?

Islam is an "idea" (not matter or human being), the "ideology", the "doctrine". . . and those who follow that "idea" is a "Muslim".

• Islam is not Muslim
  Muslim is not Islam
  
  Islam is not Muhammad
  Muhammad is not Islam
  
  Muhammad is a Muslim, the follower of that "idea", ie. Islam.

Muslim unanimously agreed that the definition of Islam is about the ideology from the Quran and Hadith:

• 1. Quran
  2. Sunnah/Hadith

Definition of Islam, Wikipedia

So you agree or not?

Make your conclusion. . .

• 1. I agree
  2. I don't agree, and here is my authority. . . . (provide your authority, or reason)

---

SECOND ISSUE: Whether the hadith can overrule the principle in the Quran?

Refer to the Usul al-Fiqh, the Islamic Jurisprudence and the hadith are only relevant when there is no rule in the Quran and it is consistent with the Quran, the CONSTITUTION.

Priority of the Quran over the Sunnah

A Sunnah is the second source of the Shari'ah next to the Qur'an,
the mujtahid is bound to observe an order of priority between the Qur'an and Sunnah.
Hence in his search for a solution to a particular problem,
the jurist must resort to the Sunnah ONLY WHEN he fails to find any guidance in the Qur'an.
Should there be a clear text in the Qur'an, it must be followed and be given priority over any ruling of the Sunnah
which may happen to be in conflict with the Qur'an
Principles of Islamic Jurisprudence; p.58 Second Revised Edition; Mohammad Hashim Kamali

So you agree or not?

Make your conclusion. . .

• 1. I agree
  2. I don't agree, and here is my authority. . . . (provide your authority, or reason)