Catholic_Lady Wrote:Well, haven't you guys ever had a Mormon?
I almost married one, but she was holding out for marriage, so I can't truthfully say I've 'had' one.
I'm not anti-Christian. I'm anti-stupid.
Christoid Logic
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Catholic_Lady Wrote:Well, haven't you guys ever had a Mormon? I almost married one, but she was holding out for marriage, so I can't truthfully say I've 'had' one.
I'm not anti-Christian. I'm anti-stupid.
(February 3, 2016 at 7:43 pm)Cthulhu Dreaming Wrote:(February 3, 2016 at 7:32 pm)Catholic_Lady Wrote: I accept evolution/big bang so I disagree with that part of it. But I do agree that God does not need to come from anything because He is supernatural and is outside of the dimension of time. He had no beginning. I could do with some special pleasing about now. Bin a while! You can fix ignorance, you can't fix stupid. Tinkety Tonk and down with the Nazis. ChadWooters Wrote:Kraus is a bozo. The terms of the equations are something's not nothings. bo·zo ˈbōzō/ noun North Americaninformal noun: bozo; plural noun: bozos a stupid, rude, or insignificant person, especially a man. Really?
I'm not anti-Christian. I'm anti-stupid.
Huh. Is a female bozo a boza? Bozette?
In every country and every age, the priest had been hostile to Liberty.
- Thomas Jefferson
He's a very gung - ho kind of guy, not exactly a champion of caution and subtlety.
The fool hath said in his heart, There is a God. They are corrupt, they have done abominable works, there is none that doeth good.
Psalm 14, KJV revised edition
(February 4, 2016 at 12:59 pm)ChadWooters Wrote:(February 4, 2016 at 12:54 pm)Alex K Wrote: It's that Krauss calls it 'A universe from nothing' which annoys people. At least he isn't making unjustified critiques of actual scientists.
Mr. Hanky loves you!
(February 3, 2016 at 11:50 pm)Catholic_Lady Wrote: Well, haven't you guys ever had a Mormon? I did once. Tasted kinda gamey though.
Thief and assassin for hire. Member in good standing of the Rogues Guild.
(February 4, 2016 at 12:49 pm)Alex K Wrote:Yes, that is more what I meant to say. The symbols and the rules by which they manipulate values in themselves are indeed merely descriptive. At the same time, they model underlying proscriptive principles. In other words, equations can describe what happened after the fact and also predict what may happen in the future, but things still happen for a reason. The equations are about something causally active.(February 4, 2016 at 9:43 am)ChadWooters Wrote: The terms of the equations are something's not nothings.Though hardly anyone would argue that it is the equations pre- existed. Rather, some kind of quantum state which the equations describe. The modern notion of causality is based on separating one event from a subsequent event by intervals of time for utility. As Hume observed one can nearly always insert between two events some intermediate events separated by shorter intervals. For example, Big Jim Walker hustling Willy McCoy later causes Big Jim to hit the floor dead. In between these two events, there is Willy’s bar room challenge that causes Big Jim Walker to fight back. During an even shorter interval there is lots of shooting and stabbing that causes blood to cover everything but the dead man’s feet. Prior to Hume, efficient cause was not defined in terms of disparate events; but by describing one event that links two or more objects expressing their properties. As such, an efficient cause is not an event or process but the objects that ‘cause’ the change. For example, the baseball striking a window is the same event as the window being shattered by the ball. In this single event, the baseball expresses its momentum and the window simultaneously expresses its fragility. Thus both the baseball and the window are, as objects, the efficient causes. The event results in the affected objects having different properties. (February 4, 2016 at 2:24 pm)SnakeOilWarrior Wrote:(February 3, 2016 at 11:50 pm)Catholic_Lady Wrote: Well, haven't you guys ever had a Mormon? A coffee enema will clear that right up . . . . The granting of a pardon is an imputation of guilt, and the acceptance a confession of it.
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