RE: Dark influence on the hearts and implanting locks regarding the Quran.
August 9, 2015 at 10:59 pm
(This post was last modified: August 9, 2015 at 11:25 pm by Mystic.)
Observation 5, the blindness to the Imams/family of Mohammad in Quran.
If Mohammad (saw) said "Indeed God made Ibrahim, Isaac, Yaqoub, and Yusuf into Imams who turning away from would lead to hell and submitting to would lead to heaven, O you who believe obey the Imams from you"
No sincere person would think Imams here means any type of leader but rather in context, it refers to Imams who are appointed by God to lead humanity like Ibrahim, Isaac, and Jacob.
Verse 3:33 say God chose the family of Ibrahim in the same we he chose Nuh which shows it's a family of only chosen exalted ones, and we read in verse 27:59 that peace is upon those who God has chosen. We also read in 2:124 Ibrahim was honored by a certain type of leadership and asked that regarding his offspring, in which it was promised only those free from injustice would be bestowed such a leadership. It can be seen that such leadership is greater in God's eyes then worldly kingdom of the Pharaoh, and so when Quran states:
It makes sense that authority is in reference to the divine leadership they had which was primarily spiritual although covered political and social authority, that being the true great authority the family of Ibrahim was given also emphasized by emphasis on necessity of not turning away from it and believing in it, and the link to that to God's Ayat (signs/guidance/what leads to God) and belief in that and disbelief in that, all emphasizes it's about the divine authority. Then in this context we are told to obey God and obey the Messenger and those who possess the authority from us, showing it's one and the same type of divine authority, and this obedience is to the extent we refer all disputes back to God and his MEssenger showing it's part of obedience to Ulil-Amr (Those who possess the authority) to refer back to Quran and Sunnah, showing they always command to Quran and Sunnah.
The question is it unclear when pondered about? I would say it isn't. Obviously the same divine authority of the family of Ibrahim is what is meant by "the authority" that Ulil-Amr hold and possess, and it's not just "those who posses authority" but "the authority" implying it's comprehensive complete authority given the context of authority of the family of Ibrahim.
I would say the fact it didn't say "verily we given the Prophets" or "we given Ibrahim" but rather states "family of Ibrahim" shows that the Messenger and Ulil-Amr are a divinely appointed family like the family of Ibrahim, and so it manifests they are the family of Mohammad.
They are contrasted to that, saying, God chose from the offspring of Ibrahim, and made them into Imams, so will people envy the family of Mohammad and the Imams from his offspring, while accepting the Imams from the offspring of Ibrahim?
Why does majority of Muslims not see this instance of the divinely appointed possessors of the authority from us? Why do they interpret to mean secular authority despite the context being that of divine authority? That of the authority of Ibrahim, Isaac, Yaqoub, and Yusuf?
This is indeed a veil. Something is going on here. And what is more is the verses talk about the Jibt which is a sorcery reminding that these envied people have unseen enemies who make people believe in the Taghut (inordinate authority) through dark influence on the hearts. And it's these very indortinate authority that we been commanded to disbelieve in that most Muslims think God is commanding us to obey in 4:59.
This reminder right before it, and in contrast of the divine authority vs the Taghut/Jibt, is clear. It's just there is blindness, something, that makes people not reflect properly and see the blessed recitation.
And the verses that follow remind that every Messenger that was sent was sent to be obeyed by God's permission, reminding of the divine authority. The fact that family of Ibrahim was singled out was to emphasize the wisdom of divinely chosen families and not to envy Rasool and Ulil-Amr who are also such a divinely chosen family, while the reminder of obedience to all Messengers was to emphasize on the divine authority even further. There is more instances of blindness to them in Quran. And this is just scratching the surface.
If Mohammad (saw) said "Indeed God made Ibrahim, Isaac, Yaqoub, and Yusuf into Imams who turning away from would lead to hell and submitting to would lead to heaven, O you who believe obey the Imams from you"
No sincere person would think Imams here means any type of leader but rather in context, it refers to Imams who are appointed by God to lead humanity like Ibrahim, Isaac, and Jacob.
Verse 3:33 say God chose the family of Ibrahim in the same we he chose Nuh which shows it's a family of only chosen exalted ones, and we read in verse 27:59 that peace is upon those who God has chosen. We also read in 2:124 Ibrahim was honored by a certain type of leadership and asked that regarding his offspring, in which it was promised only those free from injustice would be bestowed such a leadership. It can be seen that such leadership is greater in God's eyes then worldly kingdom of the Pharaoh, and so when Quran states:
It makes sense that authority is in reference to the divine leadership they had which was primarily spiritual although covered political and social authority, that being the true great authority the family of Ibrahim was given also emphasized by emphasis on necessity of not turning away from it and believing in it, and the link to that to God's Ayat (signs/guidance/what leads to God) and belief in that and disbelief in that, all emphasizes it's about the divine authority. Then in this context we are told to obey God and obey the Messenger and those who possess the authority from us, showing it's one and the same type of divine authority, and this obedience is to the extent we refer all disputes back to God and his MEssenger showing it's part of obedience to Ulil-Amr (Those who possess the authority) to refer back to Quran and Sunnah, showing they always command to Quran and Sunnah.
The question is it unclear when pondered about? I would say it isn't. Obviously the same divine authority of the family of Ibrahim is what is meant by "the authority" that Ulil-Amr hold and possess, and it's not just "those who posses authority" but "the authority" implying it's comprehensive complete authority given the context of authority of the family of Ibrahim.
I would say the fact it didn't say "verily we given the Prophets" or "we given Ibrahim" but rather states "family of Ibrahim" shows that the Messenger and Ulil-Amr are a divinely appointed family like the family of Ibrahim, and so it manifests they are the family of Mohammad.
They are contrasted to that, saying, God chose from the offspring of Ibrahim, and made them into Imams, so will people envy the family of Mohammad and the Imams from his offspring, while accepting the Imams from the offspring of Ibrahim?
Why does majority of Muslims not see this instance of the divinely appointed possessors of the authority from us? Why do they interpret to mean secular authority despite the context being that of divine authority? That of the authority of Ibrahim, Isaac, Yaqoub, and Yusuf?
This is indeed a veil. Something is going on here. And what is more is the verses talk about the Jibt which is a sorcery reminding that these envied people have unseen enemies who make people believe in the Taghut (inordinate authority) through dark influence on the hearts. And it's these very indortinate authority that we been commanded to disbelieve in that most Muslims think God is commanding us to obey in 4:59.
This reminder right before it, and in contrast of the divine authority vs the Taghut/Jibt, is clear. It's just there is blindness, something, that makes people not reflect properly and see the blessed recitation.
And the verses that follow remind that every Messenger that was sent was sent to be obeyed by God's permission, reminding of the divine authority. The fact that family of Ibrahim was singled out was to emphasize the wisdom of divinely chosen families and not to envy Rasool and Ulil-Amr who are also such a divinely chosen family, while the reminder of obedience to all Messengers was to emphasize on the divine authority even further. There is more instances of blindness to them in Quran. And this is just scratching the surface.
