RE: Dark influence on the hearts and implanting locks regarding the Quran.
August 14, 2015 at 7:43 pm
(This post was last modified: August 14, 2015 at 7:44 pm by Mystic.)
Observation 5, blindness to family of Mohammad continued.
The word astafa (chosen (choosing the best)) in it's various forms has been used in 12 verses in Quran, 13 times (twice with respect to Mariam in a same verse). In all but one of these, it seems it's obvious to everyone it means highly exalted above rest and doesn't simply refer to selecting but choosing the best, and preferring them above rest. This is unlike selecting (ikhtar) which is used for the people of Moses, but doesn't necessarily imply that they are of those of "peace be upon the servants he has chosen".
The one place that for some reason people assume it means something else then what it meant through out Quran and what it means in the nickname "Al-Mustafa" of Mohammad (saw), is in Suratal Fatir.
[35:31] And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.
[35:32]Then we inherited the book to those whom we elected/chosen of our servants, so of them (ie. servants) is whom is unjust to himself, and of them is whom is in the middle, and of them is whom is races ahead in good deeds by permission of his Lord, that is the great superiority.
I put (ie. servants) because this is the recitation I believe, and it flows well with the verse before emphasizing with respect to his servants God is aware and seeing. Then he reminds there are those who are unjust to themselves, there those in middle course, and there is those who race ahead of all in good deeds, and so the logic he wants the best of humanity to be followed, so choses from those who race ahead in good deeds.
The illogical reading is to ignore the meaning of the word, and how it's used through out Quran 11 other verses, and assume "them" refers to the chosen ones of his servants.
Yet that is what the dark forces have made most Muslims assume. They don't even consider the other recitation as a mere possible reading, they are mostly totally oblivious to it, and this is because it implies there are chosen exalted servants after Mohammad and as the Talut verses shows such pure exalted souls are true kings and leaders of humanity.
This is not simply an issue of not interpreting it in a certain way. The very recitation of the other one is not even considered. Let alone is the logical reading with respect to not contradicting other parts of the Quran. Why is that?
Something is a mist!
The word astafa (chosen (choosing the best)) in it's various forms has been used in 12 verses in Quran, 13 times (twice with respect to Mariam in a same verse). In all but one of these, it seems it's obvious to everyone it means highly exalted above rest and doesn't simply refer to selecting but choosing the best, and preferring them above rest. This is unlike selecting (ikhtar) which is used for the people of Moses, but doesn't necessarily imply that they are of those of "peace be upon the servants he has chosen".
The one place that for some reason people assume it means something else then what it meant through out Quran and what it means in the nickname "Al-Mustafa" of Mohammad (saw), is in Suratal Fatir.
[35:31] And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.
[35:32]Then we inherited the book to those whom we elected/chosen of our servants, so of them (ie. servants) is whom is unjust to himself, and of them is whom is in the middle, and of them is whom is races ahead in good deeds by permission of his Lord, that is the great superiority.
I put (ie. servants) because this is the recitation I believe, and it flows well with the verse before emphasizing with respect to his servants God is aware and seeing. Then he reminds there are those who are unjust to themselves, there those in middle course, and there is those who race ahead of all in good deeds, and so the logic he wants the best of humanity to be followed, so choses from those who race ahead in good deeds.
The illogical reading is to ignore the meaning of the word, and how it's used through out Quran 11 other verses, and assume "them" refers to the chosen ones of his servants.
Yet that is what the dark forces have made most Muslims assume. They don't even consider the other recitation as a mere possible reading, they are mostly totally oblivious to it, and this is because it implies there are chosen exalted servants after Mohammad and as the Talut verses shows such pure exalted souls are true kings and leaders of humanity.
This is not simply an issue of not interpreting it in a certain way. The very recitation of the other one is not even considered. Let alone is the logical reading with respect to not contradicting other parts of the Quran. Why is that?
Something is a mist!
