RE: Dark influence on the hearts and implanting locks regarding the Quran.
August 14, 2015 at 10:06 pm
Observation 6, blindness to place of Harun to Musa hadith.
In Quran there is a repeated theme of Harun's (Aeron) station with respect to Musa (Moses). Now before going into the details of this station and the hints that Ali has this station in Quran, let us look at a hadith about this regarding Ali.
To read about this hadith, you can read here: https://en.wikipedia.org/wiki/Hadith_of_position
Anyways, to make a long story short, Sunnis interpret the line "you are in the position to me as Harun is to Musa" as particularly with reference to when Harun was left to take place of Moses temporarily when Musa went to meet God. The problem and it's something sunnis are veiled from but also I don't see Shias bring up this argument, so it's something that dark forces are keeping everyone from realizing, is that the phrase "except there is no Prophet after me" implies that the station of Harun to Musa included that of Aaron being a Prophet along side Moses, so it's not only referring to a particular temporary position.
We see in Quran that Moses asks God to remove the knot on his tongue and expand his breast and to make a Wazeer (vizier) from his family, Harun his borther, and in other verse, it is said "And my heart is constrained and my tongue doesn't reach out so send me Harun (Aaron)" and another verse it is stated, "And my brother is better at speech then me, so send me Harun". These interpret each other, and so when we see Suratal Inshirah, with a similar emphasis on the prayer of Moses, as well, as in Suratal Taha where Harun is mentioned before Moses in "Lord of Harun and Musa" in one place, while the other two places it's "Lord of Musa and Harun", and there it's emphasized Moses is the highest in the people's eyes, and we see Suratal insharah emphasize that Mohammad's mention has been risen as well. Then this is a major hint there is a similar one with this station. The Quran also emphasizes it was by Harun that God strengthened the back of Moses.
And we read Ali was made the door to the house of wisdom or gate to the knowledge during the life time of Messenger and this is verified by this station of Harun to Musa hadith.
As well Quran emphasizes that Harun was to be followed alongside Musa, and that he be the one to take place of Musa in his absence, showing that Ali would be the one to take place of Mohammad in his absence. This is why the hadith emphasizes "from after me".
And as well Harun was to be recognize and exalted as a chosen one, along side Musa, and this means Ali was too to be recognized a chosen one and exalted one alongside Mohammad.
This shows he is his successor but as well, that he was the gate to the interior of the wisdom of the religion during the life of time of Mohammad (saw) which verifies the hadith that Ali was the door to the house of wisdom.
The other issue not being a Prophet doesn't negate not being a chosen one as we chosen ones such as Mariam and Sarah while they were not Prophets as well as Talut who was a chosen leader who was not a Prophet.
Now why do they neglect that "except there is no Prophet after me" gives no room for doubt that the "the position as Harun to Musa" is comprehensive of all the stations and honor with Harun to Musa because it includes that of being a Prophet which the Prophet had to clarify is the exception in which Ali doesn't have.
The question is why are people so oblivious to such a clear sentence and it's meaning.
This clearly shows Ali was the successor of Mohammad regardless if Harun lived after Moses or not.
To me, the fact, that even Shias haven't articulated this point, seems to me, that there is dark forces not wanting people to follow Ali.
Ali is indeed the door towards God and his Messenger, and dark forces don't want people to recognize Ali.
In Quran there is a repeated theme of Harun's (Aeron) station with respect to Musa (Moses). Now before going into the details of this station and the hints that Ali has this station in Quran, let us look at a hadith about this regarding Ali.
To read about this hadith, you can read here: https://en.wikipedia.org/wiki/Hadith_of_position
Anyways, to make a long story short, Sunnis interpret the line "you are in the position to me as Harun is to Musa" as particularly with reference to when Harun was left to take place of Moses temporarily when Musa went to meet God. The problem and it's something sunnis are veiled from but also I don't see Shias bring up this argument, so it's something that dark forces are keeping everyone from realizing, is that the phrase "except there is no Prophet after me" implies that the station of Harun to Musa included that of Aaron being a Prophet along side Moses, so it's not only referring to a particular temporary position.
We see in Quran that Moses asks God to remove the knot on his tongue and expand his breast and to make a Wazeer (vizier) from his family, Harun his borther, and in other verse, it is said "And my heart is constrained and my tongue doesn't reach out so send me Harun (Aaron)" and another verse it is stated, "And my brother is better at speech then me, so send me Harun". These interpret each other, and so when we see Suratal Inshirah, with a similar emphasis on the prayer of Moses, as well, as in Suratal Taha where Harun is mentioned before Moses in "Lord of Harun and Musa" in one place, while the other two places it's "Lord of Musa and Harun", and there it's emphasized Moses is the highest in the people's eyes, and we see Suratal insharah emphasize that Mohammad's mention has been risen as well. Then this is a major hint there is a similar one with this station. The Quran also emphasizes it was by Harun that God strengthened the back of Moses.
And we read Ali was made the door to the house of wisdom or gate to the knowledge during the life time of Messenger and this is verified by this station of Harun to Musa hadith.
As well Quran emphasizes that Harun was to be followed alongside Musa, and that he be the one to take place of Musa in his absence, showing that Ali would be the one to take place of Mohammad in his absence. This is why the hadith emphasizes "from after me".
And as well Harun was to be recognize and exalted as a chosen one, along side Musa, and this means Ali was too to be recognized a chosen one and exalted one alongside Mohammad.
This shows he is his successor but as well, that he was the gate to the interior of the wisdom of the religion during the life of time of Mohammad (saw) which verifies the hadith that Ali was the door to the house of wisdom.
The other issue not being a Prophet doesn't negate not being a chosen one as we chosen ones such as Mariam and Sarah while they were not Prophets as well as Talut who was a chosen leader who was not a Prophet.
Now why do they neglect that "except there is no Prophet after me" gives no room for doubt that the "the position as Harun to Musa" is comprehensive of all the stations and honor with Harun to Musa because it includes that of being a Prophet which the Prophet had to clarify is the exception in which Ali doesn't have.
The question is why are people so oblivious to such a clear sentence and it's meaning.
This clearly shows Ali was the successor of Mohammad regardless if Harun lived after Moses or not.
To me, the fact, that even Shias haven't articulated this point, seems to me, that there is dark forces not wanting people to follow Ali.
Ali is indeed the door towards God and his Messenger, and dark forces don't want people to recognize Ali.
