RE: The Obsession with Discussing the Supposed Rudeness of Atheists
September 30, 2015 at 4:37 pm
(September 30, 2015 at 3:06 pm)lkingpinl Wrote:
I said this in the other thread as well, it's when people get told what they believe by someone else is when they tend to get upset.
I have found quite a few people who get upset when one takes them at their word and one assumes that they are not clueless morons when they label themselves. Isn't the whole point of putting a label on oneself to tell others about oneself? When you say, "I am a Christian," do you not intend to convey some information with that sentence? Like, that you are a Christian? Please understand, I am not accusing you of the failing of which I am presently writing. I do not recall you ever mislabeling yourself.
But with some clueless morons who mislabel themselves, when one assumes that they have labeled themselves accurately, they sometimes get upset and accuse one of telling them what they believe, when the reality is that one merely took them at their word. They ought not be offended when one pays attention to what they say and takes them at their word, but, being clueless morons, they do not do what they ought to do.
Everyone who says that they are theists, ought not be offended if someone supposes that they believe in a god of some sort. The same idea applies for every label that people use for themselves. If you label yourself, you ought not be upset if others accept the label for you.
Often they will bring up the idea that they have the "right" to label themselves anyway they want. However that may be, it is irrelevant to the fact that if one makes false claims about what one is, one ought not be surprised if others suppose that one is intending the truth. It is then one's own fault that there is a miscommunication, not the fault of the person who is in that situation being accused of telling the other person what he believes.
"A wise man ... proportions his belief to the evidence."
— David Hume, An Enquiry Concerning Human Understanding, Section X, Part I.