Anecdotal Evidence

[RoadRunner79]

I do agree, and I'm not saying, that we should fore go our background knowledge.   But we also need to examine where there are assumptions are in that background knowledge as well, and consider that we may be incorrect.

Do you have any practical advice on how this should be done?  Consider that we might be incorrect, with reference to what? 

Don't you think, that we should evaluate our assumptions and inferences; in light of evidence to the contrary?  I do think that you where right to point out, and I do agree, that we do not rationalize things from a vacuum.  However; I don't believe that you can just assert a vague claim of lying, error, or mistaken without reason or justification (just because an observation goes against your preconceptions).  You had said before "Whenever a hypothesis as endorsed by testimony requires the assumption of unevidenced components to one's model of reality, they automatically acquire a burden of unjustified necessities which is not so with the lie, mistake, or error explanations.  So it becomes a straightforward Bayesian choice of alternatives among competing hypotheses in which the hypothesis elucidated by testimony loses."  Bayesian theorem, is not the proper tool, for  history (it is good for future predictions and statistical probability); but in regards to history, should always be regarded after the evidence. I also find, that often when this brought up, it often doesn't have any mathematical precision implied, but is just a way to smuggle in a priori prejudices. Also as has been my argument here, your comment on "un-evidenced components" seems to imply that evidence is subjective and only applicable to your experience (disregarding others experience)

The problem I have, is that in this instance the caller implied much the same as you are here.   If we can just dismiss evidence without reason; as lying, mistake, or error in this way; then I think it gives credence to a number of groups, which I think we would both consider to be out in left field.

Well then it's a good thing that wasn't what I said.  I specifically gave justifiable reasons why lie, mistake, or error should be considered more probable explanations than that given by testimony.  To reiterate by way of example, suppose that someone told you what your favorite color was without you telling them.  Upon inquiring, they say they read your mind.  However as this would require the conjunction of two improbable facts, their mind reading you and the existence of telepathy, the combined probability would be lower than that they acquired the information through mundane means or just guessed.  The extraordinary is always less probable than the mundane.  The same would apply wherever the claim depends on presumed facts of the world that are not already in evidence.  This is simply another aspect of relying on our background knowledge.

Yes, your reason appears to be, that unless that which is in question is more probable, than lying, mistakes, and errors, that the latter is the rational conclusion.  I think that you are mistaken      
As to your example, I would consider this to be more of a claim.  Mind reading is not evident to others.   All we can do is evaluate the evidence.  Telling me my favorite color (Blue. No, yel...      ahhhh)  I don't think is sufficient to make an inference of mind reading.  And as I have stated before, I do think that there are valid reasons, to dismiss or question testimony.  I am skeptical of claims, which occur off in the dark somewhere, with no corroborating evidence.

 I don't think that you can criticize the method in one instance, and endorse it in another; without being hypocritical.

They should be criticized where their method is in error.  You need to be specific as to which aspect of their method you are referencing before throwing about accusations of hypocrisy.  Criticizing the one that is unsound and not the other is not hypocritical.  In as far as they are following sound epistemic procedure they do not deserve condemnation.  

  I have even seen some here, who said they would deny evidence they had observed for themselves, using much the same words as you do here.

Given that you've already mischaracterized my position in this post, I'm inclined to dismiss this vague slur as more mischaracterization.  Would you care to substantiate your charge with the actual words which you claim are similar to mine?

I know of one who has said this, and a couple of others who went a long, but I don't remember who. The words I do believe where "Lying, Crazy, or Delusional")   However, that isn't really important to the conversation and would take forever to search (perhaps I should start recording peoples comments here).  Any way, the point being, is do you not think that given evidential observation to the contrary; that we should re-evaluate our assumptions and inferences, in light of that new evidence?  I do think that reason is a valid epistemological tool, as well as inferences to the best explanation.  However if observation shows that to be incorrect, shouldn't  we incorporate that into our view (even if the observation is from others).  I would even go so far as to say, that I would even question my own observations, if a number of people had good contrary testimony, that I couldn't explain (and I don't think my friends are just playing a joke on me).