RE: How can you prove that the gospel of Mark is not the "word of god"?
October 15, 2018 at 12:58 pm
Not withstanding the false translations to make room for trinity doctrine and the made stuff by Paul, the Gospels are all God paraphrasing things differently to Jesus to address each disciple and thereby, there is no room for misinterpretation.
The gospels are definitely over all not just revealed by God but directly his words, not inspired into hearts of fallible to interpret, because its beyond their ability.
The Torah is Amazing. The Psalms stunningly beautiful. The revelations of the family of Moses/Aaron/David which is one family, they are intact over all, with some minor and some major exceptions and contradictions which the Quran correct.
The translations are not good so you have to research words in their original meaning and how context can change for example the word God is actually plural exalted ones, in some places it means God by plural majesty but in other places, it's best translated literally as exalted ones.
Worship also doesn't always mean that, but some places mean to exalt, to revere, and so you can't prove Jesus claimed divinity by these words alone.
There is no proof for trinity in the Gospels, but rather, Shiite Spiritual position of the chosen ones, is what is emphasized, and it can be seen in summary when Jesus says "I am the morning star from the house of David" implying there is always a morning star, and in this case, it must be from the house of David.
And a lot of the gospels is about going back to the route understanding of "kings" in the Torah, and it meant something spiritual and beyond our appreciation.
And the holy spirit and image of God and God's words brought to life, that theme in the Torah was being lost, and so he was emphasizing his station in that respect.
And he predicted a future one God will send, just as Moses did, and he emphasized he too would be instance of the holy spirit, and when he talked about Elijah coming back, it was literal, and the proof of that is John was like Elijah, and when Jesus leaves them to come back as the promised King of children of Israel who will rule the world (along side the Mahdi I believe), there needs to be a guide, a morning star from the chosen household, and so Elijah was back, but hidden, and remained hidden from public.
And as for him not literally dying and it appearing to them, it just means, yes it appeared like he died and was crucified, the fact, he came out the grave showed, however, that if God pleased he would not be killable.
And IT WAS AFTER THAT, that Jesus was brought to heaven. And so death means leaving this world for good, but Jesus did he ever die or did appear like he did, because they nailed him and put him in the grave?
He didn't die he came back. But never did he actually die, it just appeared like he did.
And that is what I get from the gospels. Sure he was killed in some sense of the word, but if he is coming back out the grave, I call that unkillable human who shows he wasn't truly killed.
The gospels are definitely over all not just revealed by God but directly his words, not inspired into hearts of fallible to interpret, because its beyond their ability.
The Torah is Amazing. The Psalms stunningly beautiful. The revelations of the family of Moses/Aaron/David which is one family, they are intact over all, with some minor and some major exceptions and contradictions which the Quran correct.
The translations are not good so you have to research words in their original meaning and how context can change for example the word God is actually plural exalted ones, in some places it means God by plural majesty but in other places, it's best translated literally as exalted ones.
Worship also doesn't always mean that, but some places mean to exalt, to revere, and so you can't prove Jesus claimed divinity by these words alone.
There is no proof for trinity in the Gospels, but rather, Shiite Spiritual position of the chosen ones, is what is emphasized, and it can be seen in summary when Jesus says "I am the morning star from the house of David" implying there is always a morning star, and in this case, it must be from the house of David.
And a lot of the gospels is about going back to the route understanding of "kings" in the Torah, and it meant something spiritual and beyond our appreciation.
And the holy spirit and image of God and God's words brought to life, that theme in the Torah was being lost, and so he was emphasizing his station in that respect.
And he predicted a future one God will send, just as Moses did, and he emphasized he too would be instance of the holy spirit, and when he talked about Elijah coming back, it was literal, and the proof of that is John was like Elijah, and when Jesus leaves them to come back as the promised King of children of Israel who will rule the world (along side the Mahdi I believe), there needs to be a guide, a morning star from the chosen household, and so Elijah was back, but hidden, and remained hidden from public.
And as for him not literally dying and it appearing to them, it just means, yes it appeared like he died and was crucified, the fact, he came out the grave showed, however, that if God pleased he would not be killable.
And IT WAS AFTER THAT, that Jesus was brought to heaven. And so death means leaving this world for good, but Jesus did he ever die or did appear like he did, because they nailed him and put him in the grave?
He didn't die he came back. But never did he actually die, it just appeared like he did.
And that is what I get from the gospels. Sure he was killed in some sense of the word, but if he is coming back out the grave, I call that unkillable human who shows he wasn't truly killed.
