Those aren't conclusions, they're observations of how those legal issues you asked about were handled at the time. You couldn't trade one life to save another - that would still be murder, but if a child hadn't been born yet, it was handled like an extension of the mother and father - the property thereof - not a person.
I mean, broadly speaking, that's the shape of reform between the code of ur nammu and judaic law. Ur nammu tends to call for human life in property crimes to an extreme, whereas judaic law preferred monetary damages for property crimes.
I mean, broadly speaking, that's the shape of reform between the code of ur nammu and judaic law. Ur nammu tends to call for human life in property crimes to an extreme, whereas judaic law preferred monetary damages for property crimes.
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