RE: Lazy Atheism?
June 16, 2024 at 6:51 am
(This post was last modified: June 16, 2024 at 6:57 am by Belacqua.)
(June 15, 2024 at 1:15 pm)Ferrocyanide Wrote:(June 15, 2024 at 8:18 am)Belacqua Wrote: I think you've written a clear and concise summary of a myth or just-so story which is very popular these days. It provides a decent description of some people in some times and places, and ignores huge swaths of history.
Naturally it seems like the best just-so story to modern people, because it's ours. But I think it projects our own concerns and methods onto people whose concerns and methods were very different. It also seems to imply a telos to human thought, which I'm not sure is justified. The idea that the goal of our thinking is primarily to provide an accurate description of a truth that's "out there," independent of mind, is not the only way of approaching things. Many aspects of religion work differently.
I think the remaining textual evidence doesn't support the idea that the goals of religion have been the goals of modern science, but done poorly.
I agree, it is a just-so story. This is because we are talking about what ancient man was thinking, what the earliest thoughts of ancient man was and they simply did not record it, there is no archeological evidence, there is no video tape showing what early life was like. There are some cave painting but they give very limited info as to what humans were thinking.
So, I am plugging that gap in our knowledge with some logic.
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I think you're continuing the argument that everything in the Bible or other holy texts has to be read literally.
There have been lots of Christians in history who don't agree with that. Both Jesus and Paul used Old Testament stories allegorically, which means that the important meaning for them was not the literal one. If they even believed the literal meanings, which we don't know. You assume they took it all literally because you are reading all the passages you quote literally. But a person can say "You'd better not do that or you're going to end up like Darth Vader" without thinking that Darth Vader is real.
Augustine was clear that, in his opinion, not every part of the Bible should be read as literal fact. He says that Christians shouldn't get attached to interpretations that may turn out to be wrong. And when you say "They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond." This is exactly the opposite of what he concluded. He rejected the idea of a six-day creation and decided it was more likely that the world appeared in a single instant. (He also argued that it doesn't make sense to ask "where was God before creation?" because before creation there would be no time. I think it's very likely that the Reverend Georges Lemaître knew of this -- he was another Christian who didn't feel the need for a literal reading.)
I understand that there have been a lot of Christians in history, and a lot of them are guilty of what you accuse them of. But I think that Jesus, Paul, and Augustine were fairly important in the history of Christianity, and they don't do what you say.
As for why the authors of the Bible didn't ask "What is metal?", I think it's because they were more interested in how we can be good people. Socrates also made this choice. He thought there was no point in improving our alloys if we are just going to use them for bad reasons.
And of course here we're just talking about Christianity -- far from all of religion. Buddhists, for example, believe that while our world may have a beginning and an ending, that we are part of a multiverse that didn't begin. So within the phenomenon of religion, there are a number of views. Kōbō Daishi also didn't address any metallurgical issues because his mind was on other things.
As for what religion is for, and what kind of knowledge people are seeking, I think that Richard Rorty's book Contingency, Irony, and Solidarity is really good on this issue. He certainly doesn't ask us to believe any religious stories, but he also sees the stories and metaphors people use as being separate from a desire for objective knowledge of the physical world.