North Korea 'executes Christians'

[Anto Kennedy]

You talk, AK, as if none of us ever took that journey you speak of and came up empty handed.

Your supposed to come up empty handed. That's the point.

Kenosis is a Greek word for emptiness, which is used as a theological term. The ancient Greek word κένωσις kénōsis means an "emptying", from κενός kenós "empty". The word is mainly used, however, in a Christian theological context, for example Philippians 2:7, "Jesus made himself nothing (ἐκένωσε ekénōse) ..." (NIV) or "...he emptied himself..." (NRSV), using the verb form κενόω kenóō "to empty".

In Christian theology, Kenosis is the concept of the 'self-emptying' of one's own will and becoming entirely receptive to God and his perfect will. It is used both as an explanation of the Incarnation, and an indication of the nature of God's activity and condescension. Mystical theologian John of the Cross' work "Dark Night of the Soul" is a particularly lucid explanation of God's process of transforming the believer into the icon or "likeness of Christ".

In Tibetan Buddhism, the Adi-Buddha is the "Primordial Buddha." The term refers to a self-emanating, self-originating Buddha, present before anything else existed. Samantabhadra/Samantabhadri and Vajradhara are Adi-Buddha.

Ati Yoga (or Primordial Yoga), which is another name for the Tibetan tradition of Dzogchen, employs an Adi-Buddha sadhana, or practice.

According to some schools of Tibetan Buddhism and Bön, Dzogchen is the natural, primordial state or natural condition of every sentient being, including every human being. Dzogchen, or "Great Perfection", is the central teaching of the Nyingma school and is considered by them to be the highest and most definitive path to enlightenment.[1] The Madhyamaka teachings on emptiness are fundamental to and thoroughly compatible with Dzogchen practices.

Śūnyatā, शून्यता (Sanskrit noun from the adj. sūnya - 'void' ), Suññatā (Pāli; adj. suñña), stong pa nyid (Tibetan), Kòng/Kū, 空 (Chinese/Japanese), Gong-seong, 공성(空性) (Korean), qoɣusun (Mongolian) meaning "Emptiness" or "Voidness", is a characteristic of phenomena arising from the fact (as observed and taught by the Buddha) that the impermanent nature of form means that nothing possesses essential, enduring identity (see anattā). In the Buddha's spiritual teaching, insight into the emptiness of phenomena (Pali: suññatānupassanā) is an aspect of the cultivation of insight (vipassanā-bhāvanā) that leads to wisdom and inner peace. The importance of this insight is especially emphasised in Mahayana Buddhism, and receives a more 'positive' explication in the Tathagatagarbha sutras.

Don't forget the unnameable Tao either.