(August 31, 2012 at 9:13 am)stephenmills1000 Wrote: Do you think there is any possibility an answer may come along that isnt arbitrary? Do you think one exists now? (Genuine questions, not meant to be rhetorical)
Can you help me understand what you mean by "arbitrary"? Do you mean to say "subjective"?
If so, to answer that question, I first need to understand what is meant by its alternative, "objective morality". To me, "objective" means measurable in ways not subject to personal tastes, values or opinions. How would one measure moral values without invoking values? It seems to me that, by definition, "objective morality", or "objective values", is an oxy-moron.
By "objective morality" can one plug numbers into a spreadsheet and calculate the correct moral course of action? Is there any way one could come up with units of measure for moral worth?
The closest I've ever seen to an answer for these questions came from Jeremy Bentham and his utilitarian principle. He posited that there was a sum total of pleasure and pain in the universe and that which increased the sum total of pleasure or reduced the sum total of pain was morally correct. This would involve the hypothetical units of measure by which morality could be objectively evaluated. There are, of course, problems with Bentham's model. To use a movie as a hypothetical example: If Sarah Conner murdered Miles Dyson, an innocent scientist who would unwittingly create killer robots that would later cause a nuclear war, one murder would potentially save 3 billion lives. This might seem a bargain mathematically but could it really justify an act of murder? Overall, I liked Bentham's ideas but, as with other moral philosophies I've read about, it doesn't cover all the bases.
Additionally, the very use of words we employ in our discussion of morality reveal that, on some level, we all realize that morality is a subjective matter. For example, we speak of "moral judgment". If morality were objective, it would require no judgment. It could be measured and understood in empirical terms. Subjectivity involves personal "judgment" by definition.
Invoking a god does nothing to make morality any more objective. Your god makes the rules, does he? What makes his judgment the right one?
The fact that he's big and powerful? Does might make right?
The fact that he's wise and understand all things? If morality exists outside of God to be evaluated and potentially understood by God's wisdom, can it not be discovered without God's wisdom? And if morality exists independent of God, than that which is good would still be good even if God went away or turned out never to have existed.
Or do you mean that goodness is "grounded into his very nature" (whatever that means)? How is this not circular reasoning, that you've defined "good" as "consistent with God's will" and so we say "God is good" meaning "God wills what God wills" and we know "God's will is good because good is what God wills"?
This is why GodWillsit is no more satisfying to our understanding of morality than GodDidIt is satisfying to our understanding of science.
Many atheists when they discuss this issue, even notables like Sam Harris, fall into the trap of Christian "either-or" thinking. Either morality is objective or "anything goes". This is one of many examples where Christians are seemingly programmed to look at reality in stark black-and-white where there are more options than their false dichotomies allow.
Secularists recognize that morality is a function of how we treat our fellow beings. It is our sense of empathy for the pain others feel as well as for our sense of connection with one another in a community that should guide or moral compass. I say "should" because religion by its nature tends to muddy the waters by prioritizing admonishments against victimless crimes like blasphemy, idolatry and apostasy over more legitimate concerns.
Morality is, as far as I can tell (and I'm open to arguments on this point), subjective. I do not take this to mean "anything goes" but rather that it can be a complex matter that requires our empathy, sense of compassion and other forms of judgment. Religion is neither necessary nor helpful in forming good moral judgment.
Atheist Forums Hall of Shame:
"The trinity can be equated to having your cake and eating it too."
... -Lucent, trying to defend the Trinity concept
"(Yahweh's) actions are good because (Yahweh) is the ultimate standard of goodness. That’s not begging the question"
... -Statler Waldorf, Christian apologist
"The trinity can be equated to having your cake and eating it too."
... -Lucent, trying to defend the Trinity concept
"(Yahweh's) actions are good because (Yahweh) is the ultimate standard of goodness. That’s not begging the question"
... -Statler Waldorf, Christian apologist