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atheists in bangladesh
#1
atheists in bangladesh
This is how things are for atheists in some places.

http://www.bbc.co.uk/news/world-asia-33819032
Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful. — Edward Gibbon

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#2
RE: atheists in bangladesh
It's sad that those people kill innocent men for their fake God. I hope they die, and their descendants stomp on their graves. Humans like that don't deserve to live a single moment.
FLYING SPAGHETTI MONSTER INCOMING  FSM Grin GNIMOCNI RETSNOM ITTEHGAPS GNIYLF



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#3
RE: atheists in bangladesh
It never occurs to these turds in third world shit holes that a big part of the whole shit hole gestalt is horseshit like what they are doing.
 The granting of a pardon is an imputation of guilt, and the acceptance a confession of it. 




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#4
RE: atheists in bangladesh
Some people are hopeless.
I am absolutely certain that I do not know, but it might be possible to find out. - Christopher Hitchens 
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#5
RE: atheists in bangladesh
(August 7, 2015 at 10:33 pm)Tolerant_America Wrote: It's sad that those people kill innocent men for their fake God. I hope they die, and their descendants stomp on their graves. Humans like that don't deserve to live a single moment.

I invite you to consider the idiotic irony of that statement.

Boru
‘I can’t be having with this.’ - Esmeralda Weatherwax
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#6
RE: atheists in bangladesh
Oops !! Just noticed someone else has posted this link before me. Apologies.
Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful. — Edward Gibbon

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#7
RE: atheists in bangladesh
(August 8, 2015 at 6:34 am)pgrimes15 Wrote: Oops !! Just noticed someone else has posted this link before me. Apologies.

These things happen.  Anyway, it is good for atheists to see why taking a "live and let live" approach with religionists is not a good strategy.  When the other side wants you dead, it is not a very practical approach.

"A wise man ... proportions his belief to the evidence."
— David Hume, An Enquiry Concerning Human Understanding, Section X, Part I.
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