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Can I just say, and I'm just being honest...
RE: Can I just say, and I'm just being honest...
Problem is I've been told many times that it's impossible to do it wrong so I need not worry whether I'm doing it right or wrong or not.

But if no mistakes can be made then it's not a skill, lol.

So I don't understand. If it's a skill there must be a way to do it wrong.
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RE: Can I just say, and I'm just being honest...
It's not that there isn't a method to it. It's that you're supposed to be removing yourself from judgment. Mindfulness is a non-judgmental head space. It's observing what is actually happening without thinking of it in terms of good or bad, so yeah, saying you're doing it "wrong" is kind of doing it wrong. lol That's why there is no "wrong" way to do it. You know? Another part of it is that meditation is showing up for yourself, so just sitting there doing it is doing it right.

Let me put this in terms of a mindfulness session:

You're sitting and all of a sudden a negative thought flies through your head. Having achieved mindful awareness, you would be able to observe this thought without judgment, so you wouldn't say "fuck, I'm doing this wrong because I had a negative thought." You would ideally either think nothing of it or think something like, "Oh, look. A thought." and move on with your practice. Meditation is NOT about clearing your mind. It's about sitting apart from the shit that floats through it. It's hard and you will "do it wrong" every time you sit. You make corrections, look for ways to observe non-judgmentally and move on. This is practice so when the shit hits the fan in real life, you are better at going "Oh, look. A thought."

Another example:

Say I'm walking along a trail and I come across muddy sludge. I can either choose to radically accept the muddy sludge by simply acknowledging its existence and finding a way around/away from the sludge without feeling bad or good about it or I can think, "Oh, great. There's fucking gross sludge in my path. Isn't that just like life? This sucks. Fuck this sludge. Fuck this walk. Fuck my day." Instead of labeling these things and increasing our suffering through negativity, we're better off just realizing the mud simple is. There is nothing good or bad about it. It's just mud that's there. Not liking it will change nothing except your mood.
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RE: Can I just say, and I'm just being honest...
Wow, beautifully put Smile
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RE: Can I just say, and I'm just being honest...
(November 28, 2016 at 11:48 am)Shell B Wrote: It's not that there isn't a method to it. It's that you're supposed to be removing yourself from judgment. Mindfulness is a non-judgmental head space. It's observing what is actually happening without thinking of it in terms of good or bad, so yeah, saying you're doing it "wrong" is kind of doing it wrong. lol That's why there is no "wrong" way to do it. You know? Another part of it is that meditation is showing up for yourself, so just sitting there doing it is doing it right.

Let me put this in terms of a mindfulness session:

You're sitting and all of a sudden a negative thought flies through your head. Having achieved mindful awareness, you would be able to observe this thought without judgment, so you wouldn't say "fuck, I'm doing this wrong because I had a negative thought." You would ideally either think nothing of it or think something like, "Oh, look. A thought." and move on with your practice. Meditation is NOT about clearing your mind. It's about sitting apart from the shit that floats through it. It's hard and you will "do it wrong" every time you sit. You make corrections, look for ways to observe non-judgmentally and move on. This is practice so when the shit hits the fan in real life, you are better at going "Oh, look. A thought."

Another example:

Say I'm walking along a trail and I come across muddy sludge. I can either choose to radically accept the muddy sludge by simply acknowledging its existence and finding a way around/away from the sludge without feeling bad or good about it or I can think, "Oh, great. There's fucking gross sludge in my path. Isn't that just like life? This sucks. Fuck this sludge. Fuck this walk. Fuck my day." Instead of labeling these things and increasing our suffering through negativity, we're better off just realizing the mud simple is. There is nothing good or bad about it. It's just mud that's there. Not liking it will change nothing except your mood.

That sounds like what I already do a lot and I never formally practiced or learned about meditation, except from the little I heard about it from Sam Harris. I'm sure Ham is familiar with that as well.
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RE: Can I just say, and I'm just being honest...
Oh I absolutely know what mindfulness is... I just think that everyone is just lucky when they do it right. I think that the only way for it to be a skill is for us to consciously think something but that's the opposite of mindfulness. Thinking is purely automatic.

I get lost in a negative train of thought... I can notice that... but I can't stop the negative train merely by observing it. Either as I observe it the negative thoughts stop or they don't. And if I intervene with a conscious thought that's not mindfulness.

Mindfulness is indeed, observing thoughts without judgement. But that either happens or it doesn't. Being aware of my judgements is just being aware of them.

TL;DR: we either unluckily observe a negative train of thought without judgement and it continues or we get lucky and it ends.

I don't think there's anything to practice. We can't control our minds. When we think we control them we're mistaken. And I know mindfulness is not about controlling our thoughts but instead about observing them but observing automatic thoughts is just observing automatic thoughts. We're wrong to ever take credit for any of our thoughts because there is no locus of control.

(November 28, 2016 at 11:53 am)Excited Penguin Wrote:
(November 28, 2016 at 11:48 am)Shell B Wrote: It's not that there isn't a method to it. It's that you're supposed to be removing yourself from judgment. Mindfulness is a non-judgmental head space. It's observing what is actually happening without thinking of it in terms of good or bad, so yeah, saying you're doing it "wrong" is kind of doing it wrong. lol That's why there is no "wrong" way to do it. You know? Another part of it is that meditation is showing up for yourself, so just sitting there doing it is doing it right.

Let me put this in terms of a mindfulness session:

You're sitting and all of a sudden a negative thought flies through your head. Having achieved mindful awareness, you would be able to observe this thought without judgment, so you wouldn't say "fuck, I'm doing this wrong because I had a negative thought." You would ideally either think nothing of it or think something like, "Oh, look. A thought." and move on with your practice. Meditation is NOT about clearing your mind. It's about sitting apart from the shit that floats through it. It's hard and you will "do it wrong" every time you sit. You make corrections, look for ways to observe non-judgmentally and move on. This is practice so when the shit hits the fan in real life, you are better at going "Oh, look. A thought."

Another example:

Say I'm walking along a trail and I come across muddy sludge. I can either choose to radically accept the muddy sludge by simply acknowledging its existence and finding a way around/away from the sludge without feeling bad or good about it or I can think, "Oh, great. There's fucking gross sludge in my path. Isn't that just like life? This sucks. Fuck this sludge. Fuck this walk. Fuck my day." Instead of labeling these things and increasing our suffering through negativity, we're better off just realizing the mud simple is. There is nothing good or bad about it. It's just mud that's there. Not liking it will change nothing except your mood.

That sounds like what I already do a lot and I never formally practiced or learned about meditation, except from the little I heard about it from Sam Harris. I'm sure Ham is familiar with that as well.

Yes. And he doesn't believe we can control our thoughts either.

I don't personally see how it's a skill that can be learned.

Unless mindfulness is the awareness that we don't control our thoughts and we're merely observers of them. But in that case I'm already successfully engaged in mindfulness all the time because I don't even observe the so-called illusion of free will. There's no illusion there, people just think there is. It's a delusion and an incoherent concept rather than an illusion.

Of course I'm talking about ultimate free will and ultimate moral responsibility. Not any of that relabelling uncoerced choices with "free will" side-stepping compatabilist shit.

So that might be why I am confused. Because mindfulness is my default state, lol.

@ Shell B

So to take your muddy puddle analogy... either those negative thoughts about the puddle come or they don't, and there is nothing we can do to prevent them coming.

And we either observe them when they come or we don't. And there's nothing we can do to force ourselves to observe them.

Personally I think we automatically believe all our automatic thoughts and our own automatic narrative 100% of the time. It's only our deliberate thoughts that we don't necessarily believe, and we can use them to observe the automatic thoughts that we do believe and we can then realize they're false. But either we do that or we don't. Ultimately our deliberate thoughts are as automatic as any other. So I should say effortful or purposeful thoughts perhaps. They're the thoughts we think on purpose. So we can use our purposeful thoughts to observe our automatic thoughts if and only if the idea for us to do so occurs to us. But we have zero control over what occurs to us.

And of course every time we have a purposeful thought about our own thinking... purposeful thinking is effortful and strained. It's only worth the mental tension if what we observe is making us even more miserable. So we can catch ourselves when we really need to. But we don't get to choose when the idea for us to catch ourselves occurs to us.

It could be a habit we could get better at. But thinking about my own thinking is a habit I used to have that made me miserable, because, like I said, purposeful thoughts cause tension. I'd rather be less aware than more aware before it overdrives my O.C.D.
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RE: Can I just say, and I'm just being honest...
(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Oh I absolutely know what mindfulness is... I just think that everyone is just lucky when they do it right. I think that the only way for it to be a skill is for us to consciously think something but that's the opposite of mindfulness. Thinking is purely automatic.

Nope. Consciously thinking something is certainly not the opposite of mindfulness. Mindfulness is being aware of the present moment at its basest form. There is nothing in its definition about not purposely thinking something.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I get lost in a negative train of thought... I can notice that... but I can't stop the negative train merely by observing it. Either as I observe it the negative thoughts stop or they don't. And if I intervene with a conscious thought that's not mindfulness.

Intervening or not intervening is not the opposite of mindfulness. Judging the thoughts as negative or even being judgmental of the negativity is.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Mindfulness is indeed, observing thoughts without judgement. But that either happens or it doesn't. Being aware of my judgements is just being aware of them.

Yes, being aware of judgments is just being aware of them. Practice makes perfect.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: TL;DR: we either unluckily observe a negative train of thought without judgement and it continues or we get lucky and it ends.

Sometimes it is luck. Sometimes it is practice.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I don't think there's anything to practice.

Tell that to the literally billions of people who do practice or have practiced mindfulness meditation.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: We can't control our minds. When we think we control them we're mistaken.

You're not controlling your mind. You're learning to control your reactions to the natural nuances of your mind. Suffering doesn't come from negative thoughts. It comes from how we react to them.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: And I know mindfulness is not about controlling our thoughts but instead about observing them but observing automatic thoughts is just observing automatic thoughts. We're wrong to ever take credit for any of our thoughts because there is no locus of control.

While you can certainly purposely think things and take credit for them, there are definitely automatic thoughts as well. No one who actually understands and practices mindfulness would say trying to control those has anything to do with it. It's more letting go of control.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Yes. And he doesn't believe we can control our thoughts either.

Nor do I.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I don't personally see how it's a skill that can be learned.

You practice observing thoughts, smells, events, etc. without judgment. It doesn't always work, but you practice and one day you'll notice it's cold outside without thinking how much it sucks or you think how much it sucks without thinking how miserable your thoughts are. Or you think all the "bad" things, but you don't react to it. You don't sigh, piss and moan or go on a tangent. You just grab your shovel and don't let that shit affect how you behave.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: So to take your muddy puddle analogy... either those negative thoughts about the puddle come or they don't, and there is nothing we can do to prevent them coming.

I think I've covered this above.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: And we either observe them when they come or we don't. And there's nothing we can do to force ourselves to observe them.

That's not true. I do it all the time. I practice observing my thoughts and not reacting to them.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Personally I think we automatically believe all our automatic thoughts and our own automatic narrative 100% of the time.

Then that will be true for you. I often believe my automatic thoughts too, but I have Pure-OCD, so that kind of comes with the territory.
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RE: Can I just say, and I'm just being honest...
(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Oh I absolutely know what mindfulness is... I just think that everyone is just lucky when they do it right. I think that the only way for it to be a skill is for us to consciously think something but that's the opposite of mindfulness. Thinking is purely automatic unless it's strained.

I get lost in a negative train of thought... I can notice that... but I can't stop the negative train merely by observing it. Either as I observe it the negative thoughts stop or they don't. And if I intervene with a conscious thought that's not mindfulness.

Mindfulness is indeed, observing thoughts without judgement. But that either happens or it doesn't. Being aware of my judgements is just being aware of them.

TL;DR: we either unluckily observe a negative train of thought without judgement and it continues or we get lucky and it ends.

Well for arguments sake say you were to count your breaths in meditation, the ideal situation would be to have never lost count because you only lose count when you get too drawn into a distraction such as a train of thought. So the ideal would be to have maintained awareness of your breath for the whole thing without getting sucked in to the passing thoughts, and 'clinging/attaching' to them. In practice it's not that easy and your mind will wander... you will lose count figuratively or literally if you actually are counting... but when that happens you just bring your focus back to your breath when you snap out of the train of thought. To dwell on that as the failure would be the only real failure, because that's getting dragged into another train of thought, but if you just carry on regardless of that interruption, then that's where the 'success' lies. So as long as you keep bringing your attention back to your breath no matter how many times you get sucked in to a distraction, then you can't 'fail'. And as with any skill, practice makes perfect so the more you meditate the better you get at it... the less times you'll 'lose count' because it develops your concentration and ability to let go... so things that once sucked you in, no longer do. That's why it's not really helpful to think of it in terms of success and failure... everyone's mind wanders... everyone loses count... but if you just carry on regardless of that, then the more you practice, the less that will happen in the future.
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RE: Can I just say, and I'm just being honest...
(November 28, 2016 at 12:25 pm)Shell B Wrote: Nope. Consciously thinking something is certainly not the opposite of mindfulness. Mindfulness is being aware of the present moment at its basest form. There is nothing in its definition about not purposely thinking something.

Consciously purposely thinking thoughts rather than observing thoughts is the opposite of mindfulness.

When I'm thinking a thought, I'm supposed to observe it consciously rather than consciously think something else.

If I'm thinking a negative thought... viewing that thought non-judgementally is mindfulness. Consciously thinking in addition to that "Oh, I'm having a negative thought" is not mindfulness. We don't have to consciously additonally think that we're observing a thought consciously in order to observe it consciously.

That's all I meant. That conscious deliberate thinking isn't observing what we're already thinking mindfully.

Basically: Mindfully being aware of our automatic thoughts has to be as automatic as those thoughts themselves.

Quote:Intervening or not intervening is not the opposite of mindfulness. Judging the thoughts as negative or even being judgmental of the negativity is.

The negative thought itself is the judgement. We don't have thoughts and then judge whether they're good or bad... we have thoughts that are instrisically judgemental. We have negative and positive thoughts.

When we observe our thoughts consciously, their judgement of being positive or negative disappears. And I understand that that is mindfulness. But it ruins positive thoughts as much as it removes the negativity in negative thoughts.

And does it always work? Is it not possible to observe a judgemental thought whilst it still remains judgemental?

I'm sure there are many times when I have been aware of my negative and positive thoughts and they've still remained negative and positive.

So, I think it's illusory. I think the reason why we often think being aware of our judgements has changed our judgements is simply because our awareness itself is a change in our thinking so the judgement has changed because the thought has changed.

And above all, whether it occurs to us to observe our thoughts or not is entirely beyond our control.


Quote:Yes, being aware of judgments is just being aware of them. Practice makes perfect.

Why would I want to be aware of my judgements if it didn't achieve anything? If all it is is me being aware of them, it doesn't make them any less judgemental.


Quote:Sometimes it is luck. Sometimes it is practice.

In my experience being aware of my thoughts is a mixed bag. I only want to be aware of them when they're bad. But that happens automatically and I'm not sure the being aware of them has any effect at all. I think it just coincidences with my realization that I'm thinking negatively.


Quote:Tell that to the literally billions of people who do practice or have practiced mindfulness meditation.

Or think they have.

Does being aware of our judgements actually have any effect or is it a common illusion that makes mindfulness popular?

I mean, let's grant the premise that being aware of our judgements helps them disappear. There are still two problems:

1. Whether it occurs to us for us to observe our judgements or not is completely beyond our control
2. It works both ways. We have both judgements that make us miserable and judgements that uplift us. Observing our judgements takes away our good feelings as much as our bad.

Quote:You're not controlling your mind. You're learning to control your reactions to the natural nuances of your mind. Suffering doesn't come from negative thoughts. It comes from how we react to them.

A negative judgement creates a negative feeling. A negative thought creates a negative feeling. When we observe a negative judgement it can become a neutral judgement and no longer a negative feeling.

If we can't control our mind then we can't control our reactions to the natural nuances of our mind. The 'we' that supposedly does the controlling is our mind.

A negative thought is a thought that makes us suffer. I know what you're trying to say though. When we react negatively to our thoughts it makes us suffer. I'm saying that our reaction is just another thought that we can't control.

Quote:While you can certainly purposely think things and take credit for them, there are definitely automatic thoughts as well. No one who actually understands and practices mindfulness would say trying to control those has anything to do with it. It's more letting go of control.

Or rather, letting ago the effortful attempt to control. We have no control to let go of. I've known a while now that controlling my thoughts is a futile exercise. I'm like a sail boat. My mind drifts. Either I catch myself or I don't. Either I observe my judgements or I don't. It's been this way since I was born. The only difference is that up until a few years ago I believed I controlled my mind more and my mind strained in attempting to control itself when it could not.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Yes. And he doesn't believe we can control our thoughts either.

Shell B Wrote:Nor do I.

Good Smile

Quote:You practice observing thoughts, smells, events, etc. without judgment.

But those thoughts themselves are judgements. When I appear to be observing the judgements without judgement that's just me changing from observing an internal or external experience judgementally to observing an internal or external experience non-judgementally. If it happens it happens.

I can practice it in the sense that I can make it into a habit.... but it won't prevent judgements from coming. Thinking non-judgemental thoughts more often won't make me have judgemental thoughts any less. When they come they come. If I think there's anything I can do about it then that only makes my O.C.D. intensify in rebellion.

I don't think it actually achieves anything but intensify my O.C.D. further. I feel like there is a such thing as being too mindful. I think ignoring my thoughts causes me a great deal more pleasure and happiness than the years I spent paying attention to them.

Quote: It doesn't always work, but you practice and one day you'll notice it's cold outside without thinking how much it sucks or you think how much it sucks without thinking how miserable your thoughts are.

To me that's just the fact that sometimes we have a negative response, sometimes we have a positive response and sometimes we have a neutral response.

Quote: Or you think all the "bad" things, but you don't react to it. You don't sigh, piss and moan or go on a tangent. You just grab your shovel and don't let that shit affect how you behave.

Well how I express myself on the outside is different to how I feel on the inside.

Bad thoughts aren't bad thoughts unless they feel bad. If we seem to observe a bad thought and it doesn't feel bad then we're not observing a bad thought.

Quote:That's not true. I do it all the time. I practice observing my thoughts and not reacting to them.

Well it certainly seems that way to a lot of people. I'd say that's just observing a non-negative thought without reacting with a negative thought.

Our thoughts can make us feel good, bad or nothing at all. We can react to all three kinds with more thoughts that can make us feel good, bad or nothing at all.

Our thoughts are something that happen to us.

Quote:Then that will be true for you. I often believe my automatic thoughts too, but I have Pure-OCD, so that kind of comes with the territory.

All my compulsions are mental too. Ignoring my thoughts by distracting myself from them helps their frequency and intensity decrease. Being mindful of them just gives them attention and makes them grow more.

The less aware and mindful I am... the more carried away with negative emotions I can get... but it also makes me get more carried away with positive emotions. And in my experience I was far far more miserable when I didn't allow myself to get carried away. I felt empty for years.

I only want to be mindful when I am getting carried away with negative emotions. But that happens automatically and I can't determine when that will occur to me or not.

I might experiment with being aware of my thoughts more often. But it does almost immediately make me miserable through a lack of joy.

I wish I could find something in the whole thing. I tried for years. I don't see how observing judgements has any effect. My reactions to those judgements are just more judgements. The whole thing seems like trying to put the cart before the horse.

(November 28, 2016 at 12:26 pm)Emjay Wrote:
(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Oh I absolutely know what mindfulness is... I just think that everyone is just lucky when they do it right. I think that the only way for it to be a skill is for us to consciously think something but that's the opposite of mindfulness. Thinking is purely automatic unless it's strained.

I get lost in a negative train of thought... I can notice that... but I can't stop the negative train merely by observing it. Either as I observe it the negative thoughts stop or they don't. And if I intervene with a conscious thought that's not mindfulness.

Mindfulness is indeed, observing thoughts without judgement. But that either happens or it doesn't. Being aware of my judgements is just being aware of them.

TL;DR: we either unluckily observe a negative train of thought without judgement and it continues or we get lucky and it ends.

Well for arguments sake say you were to count your breaths in meditation, the ideal situation would be to have never lost count because you only lose count when you get too drawn into a distraction such as a train of thought. So the ideal would be to have maintained awareness of your breath for the whole thing without getting sucked in to the passing thoughts, and 'clinging/attaching' to them. In practice it's not that easy and your mind will wander... you will lose count figuratively or literally if you actually are counting... but when that happens you just bring your focus back to your breath when you snap out of the train of thought. To dwell on that as the failure would be the only real failure, because that's getting dragged into another train of thought, but if you just carry on regardless of that interruption, then that's where the 'success' lies. So as long as you keep bringing your attention back to your breath no matter how many times you get sucked in to a distraction, then you can't 'fail'. And as with any skill, practice makes perfect so the more you meditate the better you get at it... the less times you'll 'lose count' because it develops your concentration and ability to let go... so things that once sucked you in, no longer do. That's why it's not really helpful to think of it in terms of success and failure... everyone's mind wanders... everyone loses count... but if you just carry on regardless of that, then the more you practice, the less that will happen in the future.

I think being more mindful is a habit I can develop that has both good and bad aspects (Or at least the illusion of it. I'm not sure being aware of one's thoughts actually has any effect on them). In my own experience my positive emotions outweigh my bad ones so allowing myself to wander and get carried away brings me more good than bad overall. I think one of the reasons I was depressed for so many years was I was too self-aware, lol. Being less mindful, ironically, seems to have helped me more than anything.

I mean, I think even supposedly 'not getting carried away with our thoughts' is itself a form of getting carried away with them. When we decide to meditate that's because we've had a train of thought that has carried us into that decision to do that.

So, I guess, I could develop a very strong habit whereby I'm able to habitually be aware of myself at a very focused degree without getting distracted by other thoughts. I'm not sure that's a good thing. I think it's a habit we can break as much as a habit we can make. I think I had the habit of not letting myself get carried away for years. I'd thought the same thoughts over and over and they wouldn't drift. I was very very mindful of them all. And it was an absolute nightmare. The lack of positivity felt like negativity. I've never felt a deeper depression than emptiness. No worse feeling than a feeling of despair at the fact that I couldn't feel anything besides that despair at feeling nothing else.

It's thanks to our mind drifting that we have creativity.

To always let them drift while observing them? I think that would cause us more self-consciousness and anxiety than anything.

Right I'm going out for a walk to the shops, it's quite a way.

While I'm doing so I'll practice being mindful of my thoughts. I think it's the perfect time because my thoughts drift more than ever when I'm walking. I am not sure it actually achieves what people think it does. It's fun to observe my thoughts sometimes but in my experience the very act of observing them kills their flow.

Anyways, I'm determined to try and see what people are talking about. I have spent years trying to understand.

I feel like I don't view my mind the way most people do. I think not experiencing the illusion of free will might be something to do with it.

I actually really like it when my thoughts drift most of the time. I call it daydreaming. It's not all bad. Being aware of the dream kind of spoils it.

Back later.
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RE: Can I just say, and I'm just being honest...
(November 28, 2016 at 1:09 pm)Alasdair Ham Wrote: Consciously purposely thinking thoughts rather than observing thoughts is the opposite of mindfulness.

I think this is where you are getting hung up. It is not the opposite of mindfulness. Mindlessness would be, by definition, the opposite. Consciously thinking, "That leaf is green." is mindfulness. Consciously thinking, "I just had a thought." is mindfulness. I don't know where you got this idea that mindfulness means not thinking on purpose, but it's wrong.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Basically: Mindfully being aware of our automatic thoughts has to be as automatic as those thoughts themselves.

No way, Jose. You're making it harder than it is. Try less. Big Grin

Quote:The negative thought itself is the judgement.

Is not. It's just a thought. That it came automatically means it has no judgment at all. It's just there, negative or positive.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: And does it always work?

Of course not.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I'm sure there are many times when I have been aware of my negative and positive thoughts and they've still remained negative and positive.

Mindfulness isn't trying to change your thought from negative to positive or even negative to neutral. You're hung up on these ideas that have nothing to do with the practice.

Quote:Why would I want to be aware of my judgements if it didn't achieve anything? If all it is is me being aware of them, it doesn't make them any less judgemental.

You brought up being aware of your judgments. If you don't want to be aware of them, then don't be. Pay attention to the way the floor feels beneath your butt or the feeling of your breath coming in and out of your body instead.


Quote:Or think they have.

That's a little derisive. Just because you haven't figured it out (or have attributed too many things to mindfulness that aren't mindfulness) doesn't mean that people haven't had success with it.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Does being aware of our judgements actually have any effect or is it a common illusion that makes mindfulness popular?

It does have an effect, if you learn not to react to it. If you think having judgments makes it a failure, you'll never get anywhere. If you think it's an "illusion," then you obviously haven't gotten anywhere with it. It's not some complicated thing. It's simply paying attention in a different way. It won't cure your depression. It won't cure your anxiety. It won't make you smarter, healthier, stronger or anything like that. If that's what you seek, you're already "doing it wrong." You're attached to having it make you feel better. Try reading Buddha's Brain. It's about the neuroscience behind mindfulness meditation. It's a good read.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I mean, let's grant the premise that being aware of our judgements helps them disappear. There are still two problems:

That's not the premise. It's not the premise at all, so

Quote:If we can't control our mind then we can't control our reactions to the natural nuances of our mind. The 'we' that supposedly does the controlling is our mind.

Let me break it down for you. You can't control automatic thoughts, but not all of your thoughts are automatic. You can learn to redirect your thoughts. It doesn't work all the time because people aren't perfect.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: Or rather, letting ago the effortful attempt to control. We have no control to let go of. I've known a while now that controlling my thoughts is a futile exercise. I'm like a sail boat. My mind drifts. Either I catch myself or I don't. Either I observe my judgements or I don't. It's been this way since I was born. The only difference is that up until a few years ago I believed I controlled my mind more and my mind strained in attempting to control itself when it could not.

You're right. You can't control everything you think. Mindfulness doesn't attempt to do that.

Quote:But those thoughts themselves are judgements. When I appear to be observing the judgements without judgement that's just me changing from observing an internal or external experience judgementally to observing an internal or external experience non-judgementally.

Yeah. Do that.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I can practice it in the sense that I can make it into a habit.... but it won't prevent judgements from coming.

That's not the point. People who practice mindfulness know that it won't prevent negative thoughts.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I don't think it actually achieves anything but intensify my O.C.D. further. I feel like there is a such thing as being too mindful. I think ignoring my thoughts causes me a great deal more pleasure and happiness than the years I spent paying attention to them.

You're focusing way too much on thoughts. A common mindfulness practice is paying attention to the sensations when you're eating. Another is to hold an ice cube. No one is trying to analyze their thoughts and pay a ton of attention to them. The idea is to kind of wave at them mentally as they go by.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: To me that's just the fact that sometimes we have a negative response, sometimes we have a positive response and sometimes we have a neutral response.

Or sometimes you have a negative response and you don't get caught up in it because you've learned not to.

Quote:Well it certainly seems that way to a lot of people. I'd say that's just observing a non-negative thought without reacting with a negative thought.

You can think whatever you want.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: All my compulsions are mental too. Ignoring my thoughts by distracting myself from them helps their frequency and intensity decrease. Being mindful of them just gives them attention and makes them grow more.

It's important that you be diagnosed before you attribute things to compulsions. If I remember correctly, you haven't been formally diagnosed. A ton of depression and general anxiety symptoms mimic OCD. The right medication could certainly work far more than mindfulness. Again, just because it doesn't work for you doesn't mean that it doesn't actually work for other people. Dismissing it as hokum because you haven't figured it out isn't fair.


(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I might experiment with being aware of my thoughts more often. But it does almost immediately make me miserable through a lack of joy.

Try being more aware of a puppy or something. It's less complicated.

(November 28, 2016 at 11:57 am)Alasdair Ham Wrote: I think being more mindful is a habit I can develop that has both good and bad aspects (Or at least the illusion of it. I'm not sure being aware of one's thoughts actually has any effect on them). In my own experience my positive emotions outweigh my bad ones so allowing myself to wander and get carried away brings me more good than bad overall. I think one of the reasons I was depressed for so many years was I was too self-aware, lol. Being less mindful, ironically, seems to have helped me more than anything.

You're describing mindfulness, I think. Getting carried away in the moment is mindfulness. Not getting lost in your thoughts is mindfulness. Mindfulness isn't observing the shit out of your thoughts. It's being in the here and now without time traveling mentally and only acknowledging thoughts a bit as they float by. Every time you talk about mindfulness, it sounds like compulsive worrying and analyzing thoughts. I don't know how you came to believe that mindfulness was engaging with your thoughts, but it ain't!  Tongue

Try checking out some texts about radical acceptance. It might help you.
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RE: Can I just say, and I'm just being honest...
Back from my walk. The whole thing is making less and less sense to me the more I analyse it.

I was trying to practice it on my walk. I had thoughts/judgements that represented aspects to my life and the world that I like and thoughts/judgements that represented aspects to my life and the world I dislike. Those were my positive and negative thoughts respectively. As we know it's impossible to choose what we believe, we're either convinced by something or not, it's not volitional. If you dislike a puddle and it reminds you of other things you dislike about your day and your life and you have reasons for having those judgements and beliefs about your day and your life you'll still feel crappy about it whether you say or think "this is crappy" or not. How you react to it won't change how you feel about the judgements you genuinely believe for reasons you are convinced by.

At this point I feel like... what does observing my negative judgements acheive besides being aware of the fact that I believe something in my life or the world is undesirable? We can't take a neutral attitude towards things we genuinely dislike for reasons. Of course, we can view things as not "good" or "bad" objectively, but we already do that because as atheists we know there is no absolute "good" or "bad". Our thoughts aren't objectively "good" or "bad" but our thoughts are judgements regarding stuff we genuinely feel good or bad about for valid reasons. If a friend or family member dies and I have thoughts about how sad and awful it is... whether I observe those thoughts or not won't affect the fact that I genuinely feel awful about it for reasons. I understand that's an extreme case but make the experience slightly less bad. Let's say someone dies who we care about who isn't a close friend or family. The fact we feel slightly less bad about it than the person were closer to us doesn't change the reality that we still feel bad about it for reasons, that's our negative judgement--a judgement about something negative that has happened--and how we react to it won't change how it feels. Now make the example something less bad than that. And then less bad than that and so on until you get an example that is something extremely mildly bad happening in our life like coming across a puddle. I don't see how it changes. Reacting with additional negative thoughts will be additionally negative, yes, but not doing so will still not change the fact we deem the puddle to be mildly bad and we dislike its presence. If we didn't dislike it we wouldn't feel bad about it. If it stops bothering us then we temporarily no longer feel bad about it.

We can become aware of our genuine negative judgements about things we genuinely dislike but I don't see how being aware of them lessens them at all. I don't see how it stops me getting carried away in negative thinking merely to observe it going on. I can quite easily watch myself get carried away and be fully aware there's nothing I can do to stop myself from thinking negative things that I think are negative for valid reasons--they're aspects to my life and the world I dislike.



(November 28, 2016 at 2:00 pm)Shell B Wrote: I think this is where you are getting hung up. It is not the opposite of mindfulness. Mindlessness would be, by definition, the opposite. Consciously thinking, "That leaf is green." is mindfulness. Consciously thinking, "I just had a thought." is mindfulness. I don't know where you got this idea that mindfulness means not thinking on purpose, but it's wrong.

Well my point is that all we have to do is be conscious of our automatic thoughts. We don't need to think any additional conscious thoughts. Being mindful/conscious of automatic thoughts is enough.

"Conscious" can also mean deliberate or intentional. When we say we made a conscious choice we don't just mean we were aware of a choice we made... we mean we made the choice deliberately and intentionally.

Quote:No way, Jose. You're making it harder than it is. Try less. Big Grin

I'm saying there's no point trying at all. Observing our positive and negative judgements doesn't change them.

We can and do sometimes catch ourselves on a negative train of thought. We can learn to dwell less on negative things. I don't think being mindful of our thoughts has anything to do with that. As soon as we realize we are on a negative train of thought we don't need to be mindful of them. We can't choose when we realize it or when it occurs to us to observe our thoughts, that's the thing.

And with regards to watching our breath.... when we are watching our breath and draw our attention away from our thoughts anytime we get lost in them... isn't that being less mindful of our negative thoughts? I mean, the point is that either we're lost in thought and being mindful of those thoughts or we're lost in thought and not being mindful of those thoughts. It's only when we notice ourselves lost that we're mindful of them, the rest of the time we're lost without realizing it. If I'm aware of my breath then I'm not being mindful of how lost in thought I am... when my mind drifts from my breath onto my thoughts then I am being mindful of how lost in thought I am. But I don't see either way how it makes a difference. Either way I'm lost in thought and whether I observe it or not won't change the fact that I have negative judgements/beliefs.

I almost think it's the opposite. It's not how we react to our negative judgements that bring us pain... it's the negative judgements themselves. We may or may not react with additional negative judgements... but if we don't believe or judge anything to be negative about our lives and the world then we won't suffer. Reactions themselves are just additonal judgements. We don't get to pick or choose what we like or dislike or what we judge to be good or bad about the world and our lives.

Quote:Is not. It's just a thought. That it came automatically means it has no judgment at all. It's just there, negative or positive.

A positive thought is a thought that represents a judgement about our life or the world that we like. A negative thought is a thought that represents a judgement about our life or the world that we dislike. A neutral thought is a thought that represents a judgement about our life or world that we are indifferent to.

If there were no thoughts about things we disliked, then we wouldn't even be able to react to them with a negative judgement.

It's as if you are saying that all thoughts are neutral and we then react to them positively or negatively. But when we react to them positively or negatively that's just another thought that is either positive or negative. And we can have positive or negative thoughts that aren't about other thoughts.

Obviously there are no objectively good or bad thoughts but none of us think that anyway. We know there's nothing ultimately absolutely good or bad. The point is that in our lives there are things we like and things we dislike. There are things that bring us pain and things that bring us pleasure. That's what we deem to be "good" and "bad" to us subjecively. Thoughts about the good things are what we call good thoughts and thoughts about the bad things are what we call bad thoughts.

If I'm afraid of something and I'm thinking about what I'm afraid of... telling myself that the thought isn't "bad" isn't going to make the thought any less scary.

Thoughts themselves can of course be negative judgements otherwise they wouldn't ever bother us in the first place.

Quote:Mindfulness isn't trying to change your thought from negative to positive or even negative to neutral. You're hung up on these ideas that have nothing to do with the practice.

Thoughts are either neutral, positive or negative. Our thoughts are either about things we deem to be good, bad or indifferent. I don't see how observing them changes that.

Quote:You brought up being aware of your judgments. If you don't want to be aware of them, then don't be. Pay attention to the way the floor feels beneath your butt or the feeling of your breath coming in and out of your body instead.

Sure. But again it's the same problem: being aware/mindful of that experience won't change whether it's a good or bad experience.




Quote:That's a little derisive. Just because you haven't figured it out (or have attributed too many things to mindfulness that aren't mindfulness) doesn't mean that people haven't had success with it.

I'm not convinced that it does anything. I haven't attributed anything to mindfulness other than mindfulness. I know what mindfulness proper is... but many people give me their own interpretations and explanations for how they themselves come to understand it.

Mindfulness is about being aware or mindful or our internal and/or external experiences. I just don't see how observing our thoughts can change the impact they have on us.

Lots of people believe prayer is effective too. You can think I'm being derisive but the more I've tried to practice it--and I spent years being very aware and mindful of my thoughts--the more I feel that it doesn't actually do anything.

I have experiences internal or external that make me feel good or bad. I don't see how being mindful/aware of them helps.

Quote:It does have an effect, if you learn not to react to it. If you think having judgments makes it a failure, you'll never get anywhere. If you think it's an "illusion," then you obviously haven't gotten anywhere with it.

Lol. But if it's an illusion then the people who think they have gotten far with it actually haven't.

The point is that I'm very good at being mindful and after years of being mindful I have felt like if anything it caused me more suffering. Being aware of my thoughts made me feel self-conscious. I'm not sure it's even possible to have a completely neutral thought because if we even had so-called neutral thoughts all the time they would bore the crap out of us and make us feel empty. It would feel more like a lack of good judgement than an absence of any judgement.

Quote:It's not some complicated thing. It's simply paying attention in a different way.

I don't know what people think they're actually doing when they're being mindful. I mean, does being conscious of something actually do anything at all? Sometimes I feel like consciousness itself is an epiphenomenon. It's an effect that has no effects. I could be a philosophical zombie and merely be behaving like I'm conscious, from your perspective. Now of course I know I'm conscious because I experience my consciousness. My conscious allows me to experience good and bad feelings.... but being aware of those good and bad feelings is just being aware of them and feeling them. I don't see how being aware of an apparently neutral thought would allow me to withhold judgement when the only way a thought could cause me suffering was if I was aware of a thought that was negative. Neutral thoughts can't cause us pain otherwise they wouldn't be neutral thoughts. A thought that mistakenly judges a neutral thought to be negative when it isn't is itself a negative thought that we're aware of.

Surely we'd experience less pain from our thoughts if we were less aware of them? We can't feel what we're not conscious of. I feel like self-consciousness causes us a lot of anxiety and being less mindful and more distracted is the one thing that has helped me get out of my depression. I can safely say I was far more mindful of my thoughts when I was at my most depressed for many years. It's not paying attention to them and ignoring them and distracting myself with other things that makes me feel better.

Quote:It won't cure your depression. It won't cure your anxiety. It won't make you smarter, healthier, stronger or anything like that. If that's what you seek, you're already "doing it wrong." You're attached to having it make you feel better. Try reading Buddha's Brain. It's about the neuroscience behind mindfulness meditation. It's a good read.

I've read many mindfulness books, done mindfulness courses, known many people who were passionate about it. Practiced it for years. I know exactly what it is. It is indeed nothing complicated. I just feel like if anything I need to be less mindful. Being aware and mindful of my thoughts only makes me dwell more. The idea that a thought is neutral until we judge it to be good or bad is simply mistaken because our thoughts themselves are judgemental by their very nature. Sure, not all of them are... but the ones that aren't judgemental can't ever become judgemental. If we react to a non-judgemental with a judgemental thought the problem is that the thought we reacted with was judgemental in its very nature. We can't choose to make that thought non-judgemental. A judgemental thought is a belief.

Sure, it's wrong to judge thoughts as objectively "good" or "bad" but who even does that? Thoughts are good or bad subjectively in the sense that they are about things in our life that we like or dislike/approve of or disapprove of, etc.

Thoughts are representational. A "good thought" is just at thought that represents something that is good from our perspective. A "bad thought" is just a thought that represents something that is bad from our perspective. That's judgemental in its very nature. Purely neutral thoughts that are either nonsensical or about things that we are indifferent to are irrelevant and harmless anyway.

It's literally impossible to not be mindful. We're always mindful of/aware of something. Whether it's our experience of the world or our experience of our thoughts. I understand mindfulness is about training ourselves so we stay mindful of what we want to be mindful of, whether it's our thoughts, our breathing, our feelings, what we're doing or whatever... but I don't see how that's possible. We're always paying attention to what we want to pay attention to otherwise we wouldn't be paying attention to it. If we want to practice being mindful of one particular thing then sure we can train our mind to drift less by, say, focusing on following our  breath and drawing our attention back to it when our mind drifts. But I think developing this habit isn't necessarily a good thing. Why would I want to be in the habit of having a mind that drifts less? I feel like getting carried away by our train of thought brings at least as much good as bad. If I was in the habit of stopping my mind from drifting then I'd get less carried about by excitement, by being in love, by music, by all the things I enjoy getting gripped by. I don't really want to stop to realize I am here experiencing my thoughts and my experience because it often ruins the experience and the thoughts. If mindfulness can stop a negative train of thought it can stop a positive train of thought too. Getting carried away is awesome.

The problem is it seems more like a habit than a skill. We can strengthen the mental habit of our mind drifting less but we can also strengthen the mental habit of our mind drifting more. Daydreaming can be awesome, getting lost in thought can be awesome, getting carried away in the experience rather than stopping to be mindful of it can be awesome. I understand that we can also have daynightmares and we can get lost in negative thought and we can get carried away in a negative experience and those times it would be helpful to stop and be mindful. But we do already do that to an extent... and overall I'd say that being more mindful and self-aware increases self-consciousness which makes us feel anxious. Overall I'd rather be on the slightly less mindful side, I think. The more I distract myself from my mind the better I feel unless I really start to worry about something. Then I can stop and be mindful for a second but then after that I really just want to get lost in enjoying the moment again. I don't want to continue to be mindful once I've stopped my negative train.

I feel like anxiety by its very nature is very self-conscious and mindful.

Quote:Let me break it down for you. You can't control automatic thoughts, but not all of your thoughts are automatic. You can learn to redirect your thoughts. It doesn't work all the time because people aren't perfect.

Well.. I don't think people realize what is actually happening. Ultimately all our thoughts are automatic. We can't choose our thoughts. They just happen and they just occur to us. By an automatic thought I mean one that isn't intentional.

Our intentional thoughts, they still just happen to us but we experience them as thoughts that we are attempting to think. They're still automatically caused by unconscious sources so we don't get to pick them. But sure, I understand that we experience them as being different, even if it's an illusion.

Anyways, these thoughts that we experience as having chosen. They are thoughts that by their very nature we are certainly observing. Automatic thoughts may or may not be observed. When we observe them it's like... it's like when our intentional non-automatic thought pops in and we realize after the fact that our automatic thought had happened without us intending them to, and it had made us feel crappy.

Learn to redirect our thoughts...? We are our thoughts. They just happen to us. Either we're thinking about our external experience or we're thinking about or internal experience: i.e. about other thoughts

There is no seperation between the experience and the experiencer, that's the thing. The thought that I am thinking is the same "I" that is thinking.

Our thoughts either do or don't get redirected. There is no "we" that is apart from that that redirects or doesn't redirect our thoughts. Thoughts just come and go. Sure we can get in the habit of getting less lost in thought and our thoughts coming back to the same train rather than jumping on all sorts of different trains more often, we can learn the habit of drifting less. But this "we" that learns that is the train of thought itself learning to stay on the same train. And I don't know why we'd want to do that... and if the train is making us suffer I don't see how observing it will help and in fact drifting away from a train that hurts us might be a good thing... and surely to stop it from making us suffer we'd have to not experience it and not be mindful of it?


Quote:You're right. You can't control everything you think. Mindfulness doesn't attempt to do that.

I don't think anyone can control anything they think. We can observe thoughts and we can take credit for our thoughts and tell ourselves we chose them or controlled them when we didn't.

I don't see how observing them or being aware of them helps. Thoughts either make us feel nothing or they make us feel something good or bad. You seem to have been saying that all thoughts are neutral and then we make a judgement. But that judgement itself is a thought. Some thoughts are judgemental and some are non-judgemental. We don't get to choose whether we react to non-judgemental thoughts with judgemental ones or not. That's the point. If I have a non-judgemental purely neutral thought I may or may nor react with another thought that either is or isn't judgemental.

Sure, if we're reacting to a neutral thought with the judgement that it's non-neutral, and that it is objectively "good" or "bad" then we're deluded. But who even does that?

Thoughts are either about things we feel are good or things we feel are bad.... or they're indeed neutral. The same applies to the thoughts we react to them with.

We can have good and bad thoughts that aren't about thoughts at all. I don't think it's about how we react to neutral thoughts with positive or negative judgements at all. I think it's about how we have thoughts that are judgements about our life and the world we live in.... they're thoughts that represent genuine beliefs we have about things we deem wanted or unwanted. Things that bother us or don't bother us.

Sure, if we have a belief about something awful. The thought "this is awful" is not itself good or bad... but what it represents is good or bad to us. It's about the thing we deem to be awful. Who would think that the thought itself was good or bad in any way besides it representing something in our life or the world that we personally deem to be awful? If I told myself "no it isn't awful, it's neither good nor bad, it's just a thought." I'd probably get another thought like "Sure, the thought "this is awful" is just a thought and neither good nor bad but it's indeed a thought about something that I think is fucking awful. A cat just got run over and that's awful [for example] the thought "this is awful" represents something true as far as I'm concerned. It is true that to me it is indeed awful that cat just got run over. This is a negative thought, this is a negative judgement. The thought "this is awful" is a thought about something negative. A negative thought. It certainly isn't neutral. Yes the thought itself isn't bad in the sense of there being anything wrong with it. But it certainly is negative in the sense of representing something negative."

So yeah, that's the way it is. I don't know why anyone would think thoughts themselves are good or bad besides them being about things that are good or bad to us. Thoughts often express preferences. The judgemental thought "this is bad" means the same as the preferential thought "I don't like this". It's about something we personally consider negative. We may or may not react with another judgemental thought: "Yes this is really bad", "I really don't like this", but whether we do or don't won't change the fact that we genuinely think that the thing we are thinking about is bad from our perspective/we would rather it wasn't happening.

Thoughts either are or aren't judgemental and preferential and we either do or don't react to them with other thoughts that are judgemental and preferential. From our own perspective we genuinely do judge things to be truly "bad" or undesirable... I don't see how we observe or react to our own personal truths makes a difference.

I don't think I'm making this complicated: I think I'm struggling to explain how it's even more simple than most people think. Thoughts just happen and there is no 'us' that thinks those thoughts. The experience and the experiencer are one. The self is an illusion. Thoughts just come and go and we not only can't control our thoughts but we are the thoughts that we can't control. There is no 'us' to step back from 'our thoughts' non-judgementally because there is no separation between the two. We, as our conscious selves, are our thoughts that are judgemental and also our thoughts that are non-judgemental. When I say the self is an illusion I mean that there is no distinct self from our thoughts or experiences. The thinker is the thoughts and the experiencer is the experience.

Hammy Wrote:But those thoughts themselves are judgements. When I appear to be observing the judgements without judgement that's just me changing from observing an internal or external experience judgementally to observing an internal or external experience non-judgementally.

Shell B Wrote:Yeah. Do that.

It's not really a choice. Either I have judgements when I observe an experience or I don't. If I have judgements I can't pretend to not have them. If something I'd rather didn't happen happens... I'm going to judge it that way whether I like it or not. If something I am glad happened happens I'm going to judge it that way whether I like it or not. We have reasons for our beliefs/judgements. There isn't really a separation between our experience and its judgemental/non-judgemental nature. I can experience something in my mind or in the world and that experience can contain a judgement or not. I can deem it desirable, undesirable or neither. When I observe an experience my judgements happen as automatically as any other conscious process.

Quote:That's not the point. People who practice mindfulness know that it won't prevent negative thoughts.


But this includes negative reactions to negative thoughts because those too are negative thoughts.

When we observe a thought the thought we are observing is either judgemental or non-judgemental. The only thoughts we can observe non-judgementally are thoughts that are already non-judgemental in nature. And the thought process we are using to observe it is also either judgemental or non-judgemental in nature. Either our thoughts are about things we judge to be good or bad or they're not.


Quote:You're focusing way too much on thoughts. A common mindfulness practice is paying attention to the sensations when you're eating. Another is to hold an ice cube. No one is trying to analyze their thoughts and pay a ton of attention to them. The idea is to kind of wave at them mentally as they go by.

Yeah. But I mean... they're still there whether we pay attention to them or not. We're always mindful of something. The more mindful we are of our external experience the less mindful we are of our internal experience.

It seems to me that mindfulness that is about observing our sensations rather than our thoughts is about being less mindful of our thoughts. That is something I can get on board with. I think the less we are aware of our thoughts and the more we are aware of our experiences the more we enjoy life.

I don't understand the waving at our thoughts as we go by part. Either they bother us or they don't. We can't tell ourselves "it's just a thought" if the thought is about something we're genuinely worried about. And we can't tell ourselves "it's just a thought" if the thought is about something we're genuinely excited about. Sure the thought itself is 'just a thought' in the sense of it itself is not something to feel good or bad about. But the point is that the thought is about something real and so.... in that sense it isn't 'just' a thought.

Like... think of, for example, a thought that pops into our head reminding us of something really important that we have to do. That thought is a positive thought in the sense that it benefits us because it's a good thing that we remembered.

Now think of a thought that pops into our head reminding us of something we'd rather not remember. Like a flashback to something awful. That thought is a bad thought in the sense that it reminds us of something that happened that we feel bad about. Sure, the thought itself isn't itself bad but the thing that happened that we feel awful about really was bad at the time. It was something we would rather have not experienced.

Now, the thought may indeed be about something entirely in the past so in that sense it's 'just a thought' in the sense it has no current reality besides a memory that makes us feel bad. But sometimes thoughts about the past are helpful because they remind us to avoid similar situations in the future. You know, like, regret has a purpose. It's useful insofar it helps us avoid similar situations in the future. Thoughts have purposes. Thoughts aren't 'just' thoughts in the sense they're not just pictures and sentences in our heads.... they actually represent something that we genuinely believe happened, is happening or will happen and we may genuinely judge that thing to be good or bad or wanted or unwanted. I don't think the 'it's just a thought' thing is very useful because thoughts have personal meanings to us by our very nature. If the purpose behind the thought "is just a thought" is to remind us that the thought is about something that is no longer relevant to us or to remind us to stop dwelling or to focus back on the present moment then sure, fine, that makes sense. But thoughts really are often about real things that have meaning to us. And when we have a thought we genuinely have reasons to judge something as good or bad or wanted or unwanted. I don't think we can escape from the judgemental nature of many thoughts... and in fact, I think when we recognize a judgemental thought I think that the best way to not dwell on it too much is ironically to be less mindful of it and instead be more mindful of other more positive thoughts or our current experience in the moment.

Quote:Or sometimes you have a negative response and you don't get caught up in it because you've learned not to.

Yeah. It's bad to get carried away in a negative train of thought.  That is why I try not to be mindful of my negative trains of thought, lol.

I'd rather be mindful of my positive trains. Hard though because we don't get to pick the trains. I think focusing on our experience and ignoring our thoughts is usually the best way to avoid being overly mindful/aware of our negative thoughts. Lol.

I think the problem is... the only way we can experience a negative train of thought is by being mindful of it. By observing it.

Quote:It's important that you be diagnosed before you attribute things to compulsions. If I remember correctly, you haven't been formally diagnosed. A ton of depression and general anxiety symptoms mimic OCD.

Oh I just say O.C.D. because informally lots of people say that to mean the symptoms. My psych refused to diagnose me either way because he didn't like labelling and he preferred to focus on symptoms and treatment than diagnosis. He put me on meds for the symptoms of O.C.D.

I've been trying to talk about my O.C., meaing, my obsessive compulsiveness, regardless of whether I have the disorder. But many people don't know what I mean when I say O.C. and to say "symptoms of O.C.D. without necessarily having the disorder" all the time is a pain in the ass.

Personally I think I probably don't have O.C.D. I think my obsessive compulsiveness is probably Aspergers Syndrome. A neuropsychologist who assessed me and my psychiatrist and others who have known me think I might have it.

I'm currently on the waiting list to get a diagnosis of A.S. that will be a positive or negative result. Either way it's a result. I was told I couldn't have normal CBT until I got a result on this because standard CBT doesn't work for AS and I'd need a more specialized version. That may also explain why I had 18 sessions of CBT (and mindfulness alongside it I might add) before and it didn't help me at all.

Whether it's obsessive compuslive disorder per se, my obsessive compulsiveness is very real.

My GP recently said that whether there's a label or not for my mental health problems, they're still very real.

 
Quote:The right medication could certainly work far more than mindfulness. Again, just because it doesn't work for you doesn't mean that it doesn't actually work for other people. Dismissing it as hokum because you haven't figured it out isn't fair.

I'm not saying it doesn't work for people I'm saying that it might be the placebo effect. I'm certainly glad that people think it works for them if it makes them feel better and cope with their anxiety. Rather than being unfair what I'm doing is expressing my judgements regarding mindfulness. I don't see how observing thoughts or experiences/being mindful of them changes the reality of their judgemental nature.

I think that if it really worked it would work for me too. Many people react by telling me that I can't be doing it right if it's not working for me.... but I don't think that's the case at all. In fact I think I'm a lot more skilled at being mindful than many people who claim it benefits them. I've practiced it for years and concluded that I'm actuallly happier when I'm less aware and less mindful. I'm not sure what people think they're doing when they think they're benefiting from it. I think it's a case of people taking credit for their thought processes without realizing that they
are their thought processes.  I think the whole thing is rather based on a common misunderstanding of conscious experience.

Look at it this way: imagine if the deeper you get into mindfulness the more you realize that you're not actually doing anything and your thoughts simply happen to you and that includes the judgements you make... and in fact you, as a conscious self, simply are the thoughts and judgements and experiences that are happening.


Quote:Try being more aware of a puppy or something. It's less complicated.

Hehe. How could I not be aware of a puppy when one's there? Big Grin Hard to be mindful of my thoughts when an adorable puppy is in the room.

Quote:You're describing mindfulness, I think. Getting carried away in the moment is mindfulness. Not getting lost in your thoughts is mindfulness. Mindfulness isn't observing the shit out of your thoughts. It's being in the here and now without time traveling mentally and only acknowledging thoughts a bit as they float by.

Wait... isn't that just normal conscious experience? Lol.

I'm usually too busy loving or hating the moment to know what I'm thinking about. I think that even when the moment feels like crap it's often better to experience it than observe my negative thoughts about it.

Quote:Every time you talk about mindfulness, it sounds like compulsive worrying and analyzing thoughts. I don't know how you came to believe that mindfulness was engaging with your thoughts, but it ain't!  Tongue

No the point is whether we engage or not we don't have a choice. If I have a thought that engages with my thoughts then I can observe that thought or I can engage that thought with another thought. I tend to never engage my thoughts. They just happen. But usually I don't observe them either because thoughts are boring as fuck compared to reality. I just observe my experience in the world.

I think "happiness comes from within" is either bullshit or trivially true. It's bullshit in the sense that we get happiness from our experience in the present moment outside of our thoughts, mostly. And it's trivally true in the sense there isn't really any 'out there' that we can experience. Even if I am never aware of my thoughts I'm consciouslly aware of my own experience of the world. I can never know the world itself. Ultimately all the happiness I get is from my own mind's experience of the world rather than the world itself. Happiness is 'out there' as much as it is 'in here' because there isn't really any 'out there'. I can point to something that seems to make me happy -- like, I can literally point to an adorable puppy-- and from my own experience that isn't a thing that really 'makes me happy', my experience of it itself is happiness--my experience of the puppy is my happiness in that moment-- Good experiences are literally tied together with happy emotions. Nothing has inspired me more than realizing that it's more parsimonious to never separate my inner emotions from my outer experiences. Happiness and unhappiness are in my world as much as my life.

Quote:Try checking out some texts about radical acceptance. It might help you.

Perhaps the problem is I'm trying to figure out how to be anything but mindful.

Now, choiceless awareness, this is something I'm very much open to:

Quote:Choiceless awareness is posited in philosophy, psychology, and spirituality to be the state of unpremeditated, complete awareness of the present without preference, effort, or compulsion. The term was popularized in mid-20th century by Jiddu Krishnamurti, in whose philosophy it signifies a main theme. Similar or related concepts had been previously developed in several religious or spiritual traditions; the term or others like it has also been used to describe traditional and contemporary secular and religious meditation practices. By early 21st century, choiceless awareness as a concept or term had appeared in a variety of fields, including in neuroscience, therapy, sociology, and in art. However, Krishnamurti's approach of the subject was unique, and differs from both prior and later notions.

https://en.wikipedia.org/wiki/Choiceless_awareness

If it wasn't for my compulsions and mental rules I'd be like this all the time. In fact maybe my goal should be to reach this state more often.
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