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Lazy Atheism?
RE: Lazy Atheism?
(March 28, 2024 at 8:34 am)Gawdzilla Sama Wrote:
(March 28, 2024 at 1:23 am)Fake Messiah Wrote: Yeah, lots of people donate to megachurches but it is questionable if that is really charity since they are donating to millionaires who spend most of it on themselves.

I'm sure most people who donate know the money's going to the preacher, but on the off chance that this will get them into heaven they'll still do it. It's the nadir end of charity.

My parents went to church to hang with the town movers and shakers bolstering their chances to get ahead. Donation was the price of admission to the club.
I don't have an anger problem, I have an idiot problem.
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RE: Lazy Atheism?
(March 4, 2024 at 8:00 pm)Jillybean Wrote: Another one for me is why didn't Jesus write down his own teachings (or have someone else write them down at the time he taught), since presumably being God he knew that controversies over authorship would arise in the future?.

If you listen to Jesus words and read them you will see that He preached to teach people lessons. If He personally write everything down Himself there would be no questions. The gospel is understood and spread until this very day with questions.
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RE: Lazy Atheism?
(March 5, 2024 at 2:26 am)Belacqua Wrote:
(March 4, 2024 at 8:00 pm)Jillybean Wrote: Okay I admit the title is clickbait.  
No, I think "lazy" is the right word. You're arguing in favor of your atheism with the easiest possible arguments.
Quote:Like do we really have to read the entire Bible when the first few pages of Genesis conflict with scientific facts we now know?  Such as that the genetic diversity of the human race means we could not possibly have evolved from a single mating pair 6,000 years ago? 

Do you really think that a literalist reading of Genesis is essential to Christianity? If you think "the world wasn't created in six days" is sufficient to make all of Christianity unbelievable, then I think that's a bit too lazy. 

Quote:I've always wished that atheist debates with theists would focus more on the basic, simple stuff.  

Well, sure... If you focus on the simple stuff you can knock down a straw man or two and then go home satisfied. But you've made it too easy on yourself. 

You know the Archbishop of Canterbury doesn't believe in a literal Genesis, and is quite aware that arguments against sodomy or abortion are not clearly stated by Jesus? Non-lazy people might look into the theory of natural law, which is used by many Christians (since at least the time of Thomas Aquinas) to argue against certain practices, even if there is only tenuous biblical support for this. 

You don't have to learn anything about the history of Christian thought. Lots of people have long happy lives without knowing anything about it. But if you're going to be making claims about the believability of what Christians have said, it might make sense to know what the smart ones think.


All religions more or less take the same form:
1. There is a guy called the god or gods.
2. One day, for some reason, they decide to create this universe/Earth combo.
3. They create the visible lifeforms: trees, humans, cats, giraffes, etc.

All ancient people were curious and they all had the big questions:
Why do I exist?
Why does all this stuff around me exist?
Who made it?
What happens when I die? What happened to my dead friend? My dead child? My dead grandparents?

The natural, most obvious solution for a priest is to claim that the gods created them one day for reason X.
The guy who made up the Genesis story and his colleagues who modified it over time know very well that they are making it up.
The listeners would not be told that it is a metaphor. The listeners would be literalists and the listeners would be in the thousands, hundreds of thousands, millions over the years.

In other words, the people want a scientific answer, an exact answer as to what happened in the past. They don’t want a fairy tail or some 3 little pigs story.

It is the majority’s beliefs that are important, not the handful of priests who regarded the story as metaphor.
And I already checked a link that you gave. None of those non-literalists from thousands of years ago accepted the Big Bang theory, Evolution theory.
They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond.

In other words, all of them, including the priest class were young earth creationists.

Religion was the science of the old days. Religion was more than that. It was at times politics, history, philosophy, moral laws, biology, geology.
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RE: Lazy Atheism?
(June 13, 2024 at 9:33 pm)Ferrocyanide Wrote:
(March 5, 2024 at 2:26 am)Belacqua Wrote: No, I think "lazy" is the right word. You're arguing in favor of your atheism with the easiest possible arguments.

Do you really think that a literalist reading of Genesis is essential to Christianity? If you think "the world wasn't created in six days" is sufficient to make all of Christianity unbelievable, then I think that's a bit too lazy. 


Well, sure... If you focus on the simple stuff you can knock down a straw man or two and then go home satisfied. But you've made it too easy on yourself. 

You know the Archbishop of Canterbury doesn't believe in a literal Genesis, and is quite aware that arguments against sodomy or abortion are not clearly stated by Jesus? Non-lazy people might look into the theory of natural law, which is used by many Christians (since at least the time of Thomas Aquinas) to argue against certain practices, even if there is only tenuous biblical support for this. 

You don't have to learn anything about the history of Christian thought. Lots of people have long happy lives without knowing anything about it. But if you're going to be making claims about the believability of what Christians have said, it might make sense to know what the smart ones think.


All religions more or less take the same form:
1. There is a guy called the god or gods.
2. One day, for some reason, they decide to create this universe/Earth combo.
3. They create the visible lifeforms: trees, humans, cats, giraffes, etc.

All ancient people were curious and they all had the big questions:
Why do I exist?
Why does all this stuff around me exist?
Who made it?
What happens when I die? What happened to my dead friend? My dead child? My dead grandparents?

The natural, most obvious solution for a priest is to claim that the gods created them one day for reason X.
The guy who made up the Genesis story and his colleagues who modified it over time know very well that they are making it up.
The listeners would not be told that it is a metaphor. The listeners would be literalists and the listeners would be in the thousands, hundreds of thousands, millions over the years.

In other words, the people want a scientific answer, an exact answer as to what happened in the past. They don’t want a fairy tail or some 3 little pigs story.

It is the majority’s beliefs that are important, not the handful of priests who regarded the story as metaphor.
And I already checked a link that you gave. None of those non-literalists from thousands of years ago accepted the Big Bang theory, Evolution theory.
They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond.

In other words, all of them, including the priest class were young earth creationists.

Religion was the science of the old days. Religion was more than that. It was at times politics, history, philosophy, moral laws, biology, geology.

I take issue with one point: cats didn't need a creator.

I suspect they just kinda showed up one day...

Playing Cluedo with my mum while I was at Uni:

"You did WHAT?  With WHO?  WHERE???"
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RE: Lazy Atheism?
(June 13, 2024 at 9:51 pm)The Valkyrie Wrote: I take issue with one point: cats didn't need a creator.

I suspect they just kinda showed up one day...

My cat controls me with her eyes. They are pretty and shine in the night.
Reply
RE: Lazy Atheism?
(June 13, 2024 at 9:33 pm)Ferrocyanide Wrote:
(March 5, 2024 at 2:26 am)Belacqua Wrote: No, I think "lazy" is the right word. You're arguing in favor of your atheism with the easiest possible arguments.

Do you really think that a literalist reading of Genesis is essential to Christianity? If you think "the world wasn't created in six days" is sufficient to make all of Christianity unbelievable, then I think that's a bit too lazy. 


Well, sure... If you focus on the simple stuff you can knock down a straw man or two and then go home satisfied. But you've made it too easy on yourself. 

You know the Archbishop of Canterbury doesn't believe in a literal Genesis, and is quite aware that arguments against sodomy or abortion are not clearly stated by Jesus? Non-lazy people might look into the theory of natural law, which is used by many Christians (since at least the time of Thomas Aquinas) to argue against certain practices, even if there is only tenuous biblical support for this. 

You don't have to learn anything about the history of Christian thought. Lots of people have long happy lives without knowing anything about it. But if you're going to be making claims about the believability of what Christians have said, it might make sense to know what the smart ones think.


All religions more or less take the same form:
1. There is a guy called the god or gods.
2. One day, for some reason, they decide to create this universe/Earth combo.
3. They create the visible lifeforms: trees, humans, cats, giraffes, etc.

All ancient people were curious and they all had the big questions:
Why do I exist?
Why does all this stuff around me exist?
Who made it?
What happens when I die? What happened to my dead friend? My dead child? My dead grandparents?

The natural, most obvious solution for a priest is to claim that the gods created them one day for reason X.
The guy who made up the Genesis story and his colleagues who modified it over time know very well that they are making it up.
The listeners would not be told that it is a metaphor. The listeners would be literalists and the listeners would be in the thousands, hundreds of thousands, millions over the years.

In other words, the people want a scientific answer, an exact answer as to what happened in the past. They don’t want a fairy tail or some 3 little pigs story.

It is the majority’s beliefs that are important, not the handful of priests who regarded the story as metaphor.
And I already checked a link that you gave. None of those non-literalists from thousands of years ago accepted the Big Bang theory, Evolution theory.
They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond.

In other words, all of them, including the priest class were young earth creationists.

Religion was the science of the old days. Religion was more than that. It was at times politics, history, philosophy, moral laws, biology, geology.

I think you've written a clear and concise summary of a myth or just-so story which is very popular these days. It provides a decent description of some people in some times and places, and ignores huge swaths of history. 

Naturally it seems like the best just-so story to modern people, because it's ours. But I think it projects our own concerns and methods onto people whose concerns and methods were very different. It also seems to imply a telos to human thought, which I'm not sure is justified. The idea that the goal of our thinking is primarily to provide an accurate description of a truth that's "out there," independent of mind, is not the only way of approaching things. Many aspects of religion work differently. 

I think the remaining textual evidence doesn't support the idea that the goals of religion have been the goals of modern science, but done poorly.
Reply
RE: Lazy Atheism?
(June 15, 2024 at 8:18 am)Belacqua Wrote:
(June 13, 2024 at 9:33 pm)Ferrocyanide Wrote: All religions more or less take the same form:
1. There is a guy called the god or gods.
2. One day, for some reason, they decide to create this universe/Earth combo.
3. They create the visible lifeforms: trees, humans, cats, giraffes, etc.

All ancient people were curious and they all had the big questions:
Why do I exist?
Why does all this stuff around me exist?
Who made it?
What happens when I die? What happened to my dead friend? My dead child? My dead grandparents?

The natural, most obvious solution for a priest is to claim that the gods created them one day for reason X.
The guy who made up the Genesis story and his colleagues who modified it over time know very well that they are making it up.
The listeners would not be told that it is a metaphor. The listeners would be literalists and the listeners would be in the thousands, hundreds of thousands, millions over the years.

In other words, the people want a scientific answer, an exact answer as to what happened in the past. They don’t want a fairy tail or some 3 little pigs story.

It is the majority’s beliefs that are important, not the handful of priests who regarded the story as metaphor.
And I already checked a link that you gave. None of those non-literalists from thousands of years ago accepted the Big Bang theory, Evolution theory.
They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond.

In other words, all of them, including the priest class were young earth creationists.

Religion was the science of the old days. Religion was more than that. It was at times politics, history, philosophy, moral laws, biology, geology.

I think you've written a clear and concise summary of a myth or just-so story which is very popular these days. It provides a decent description of some people in some times and places, and ignores huge swaths of history. 

Naturally it seems like the best just-so story to modern people, because it's ours. But I think it projects our own concerns and methods onto people whose concerns and methods were very different. It also seems to imply a telos to human thought, which I'm not sure is justified. The idea that the goal of our thinking is primarily to provide an accurate description of a truth that's "out there," independent of mind, is not the only way of approaching things. Many aspects of religion work differently. 

I think the remaining textual evidence doesn't support the idea that the goals of religion have been the goals of modern science, but done poorly.


I agree, it is a just-so story. This is because we are talking about what ancient man was thinking, what the earliest thoughts of ancient man was and they simply did not record it, there is no archeological evidence, there is no video tape showing what early life was like. There are some cave painting but they give very limited info as to what humans were thinking.

So, I am plugging that gap in our knowledge with some logic.




Administrator Notice
Let's be aware that some people are viewing the forum on their phones and walls of text are better shortened with the use of "hide" tags.
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RE: Lazy Atheism?
(June 15, 2024 at 1:15 pm)Ferrocyanide Wrote:
(June 15, 2024 at 8:18 am)Belacqua Wrote: I think you've written a clear and concise summary of a myth or just-so story which is very popular these days. It provides a decent description of some people in some times and places, and ignores huge swaths of history. 

Naturally it seems like the best just-so story to modern people, because it's ours. But I think it projects our own concerns and methods onto people whose concerns and methods were very different. It also seems to imply a telos to human thought, which I'm not sure is justified. The idea that the goal of our thinking is primarily to provide an accurate description of a truth that's "out there," independent of mind, is not the only way of approaching things. Many aspects of religion work differently. 

I think the remaining textual evidence doesn't support the idea that the goals of religion have been the goals of modern science, but done poorly.


I agree, it is a just-so story. This is because we are talking about what ancient man was thinking, what the earliest thoughts of ancient man was and they simply did not record it, there is no archeological evidence, there is no video tape showing what early life was like. There are some cave painting but they give very limited info as to what humans were thinking.

So, I am plugging that gap in our knowledge with some logic.




Administrator Notice
Let's be aware that some people are viewing the forum on their phones and walls of text are better shortened with the use of "hide" tags.

I think you're continuing the argument that everything in the Bible or other holy texts has to be read literally. 

There have been lots of Christians in history who don't agree with that. Both Jesus and Paul used Old Testament stories allegorically, which means that the important meaning for them was not the literal one. If they even believed the literal meanings, which we don't know. You assume they took it all literally because you are reading all the passages you quote literally. But a person can say "You'd better not do that or you're going to end up like Darth Vader" without thinking that Darth Vader is real. 

Augustine was clear that, in his opinion, not every part of the Bible should be read as literal fact. He says that Christians shouldn't get attached to interpretations that may turn out to be wrong. And when you say "They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond." This is exactly the opposite of what he concluded. He rejected the idea of a six-day creation and decided it was more likely that the world appeared in a single instant. (He also argued that it doesn't make sense to ask "where was God before creation?" because before creation there would be no time. I think it's very likely that the Reverend Georges Lemaître knew of this -- he was another Christian who didn't feel the need for a literal reading.) 

I understand that there have been a lot of Christians in history, and a lot of them are guilty of what you accuse them of. But I think that Jesus, Paul, and Augustine were fairly important in the history of Christianity, and they don't do what you say.

As for why the authors of the Bible didn't ask "What is metal?", I think it's because they were more interested in how we can be good people. Socrates also made this choice. He thought there was no point in improving our alloys if we are just going to use them for bad reasons. 

And of course here we're just talking about Christianity -- far from all of religion. Buddhists, for example, believe that while our world may have a beginning and an ending, that we are part of a multiverse that didn't begin. So within the phenomenon of religion, there are a number of views. Kōbō Daishi also didn't address any metallurgical issues because his mind was on other things.

As for what religion is for, and what kind of knowledge people are seeking, I think that Richard Rorty's book Contingency, Irony, and Solidarity is really good on this issue. He certainly doesn't ask us to believe any religious stories, but he also sees the stories and metaphors people use as being separate from a desire for objective knowledge of the physical world.
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RE: Lazy Atheism?
(June 16, 2024 at 6:51 am)Belacqua Wrote:
(June 15, 2024 at 1:15 pm)Ferrocyanide Wrote: I agree, it is a just-so story. This is because we are talking about what ancient man was thinking, what the earliest thoughts of ancient man was and they simply did not record it, there is no archeological evidence, there is no video tape showing what early life was like. There are some cave painting but they give very limited info as to what humans were thinking.

So, I am plugging that gap in our knowledge with some logic.




Administrator Notice
Let's be aware that some people are viewing the forum on their phones and walls of text are better shortened with the use of "hide" tags.

I think you're continuing the argument that everything in the Bible or other holy texts has to be read literally. 

There have been lots of Christians in history who don't agree with that. Both Jesus and Paul used Old Testament stories allegorically, which means that the important meaning for them was not the literal one. If they even believed the literal meanings, which we don't know. You assume they took it all literally because you are reading all the passages you quote literally. But a person can say "You'd better not do that or you're going to end up like Darth Vader" without thinking that Darth Vader is real. 

Augustine was clear that, in his opinion, not every part of the Bible should be read as literal fact. He says that Christians shouldn't get attached to interpretations that may turn out to be wrong. And when you say "They were just arguing why it would take their jewish god 6 days instead of 1 nanosecond." This is exactly the opposite of what he concluded. He rejected the idea of a six-day creation and decided it was more likely that the world appeared in a single instant. (He also argued that it doesn't make sense to ask "where was God before creation?" because before creation there would be no time. I think it's very likely that the Reverend Georges Lemaître knew of this -- he was another Christian who didn't feel the need for a literal reading.) 

I understand that there have been a lot of Christians in history, and a lot of them are guilty of what you accuse them of. But I think that Jesus, Paul, and Augustine were fairly important in the history of Christianity, and they don't do what you say.

As for why the authors of the Bible didn't ask "What is metal?", I think it's because they were more interested in how we can be good people. Socrates also made this choice. He thought there was no point in improving our alloys if we are just going to use them for bad reasons. 

And of course here we're just talking about Christianity -- far from all of religion. Buddhists, for example, believe that while our world may have a beginning and an ending, that we are part of a multiverse that didn't begin. So within the phenomenon of religion, there are a number of views. Kōbō Daishi also didn't address any metallurgical issues because his mind was on other things.

As for what religion is for, and what kind of knowledge people are seeking, I think that Richard Rorty's book Contingency, Irony, and Solidarity is really good on this issue. He certainly doesn't ask us to believe any religious stories, but he also sees the stories and metaphors people use as being separate from a desire for objective knowledge of the physical world.


I did not see anything that indicates that Jesus takes the Noah story non-literally or anyone else in the Bible itself.
As for Adam and all the other begats, every mention of it states that Adam is created by god and then he has a child, and that child has another child and finally you reach Jesus or some similar guy.
It tells their life story of Adam, his kids and quite a number of these guys.


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RE: Lazy Atheism?
No literal reading, no original sin, nothing for christs death to fix.

Anywho, as far as the archeological record is concerned, those other questions look to be outgrowths of a singular question about human mortality. In that sense, gods are just background characters in a narrative that predates them and will outlast them. I'm not entirely sure what you would be referencing by primitive humans and what it looks like they believed..but, it looks like the majority of primitive humans (i use this to refer to early full modernity) believed in ghosts...but not gods, and certainly not gods as we conceive of them today (if/when we do).
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