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The First Century Void
RE: The First Century Void
(July 3, 2017 at 5:55 pm)Fake Messiah Wrote:
(July 3, 2017 at 4:16 am)Wyrd of Gawd Wrote: Haven't you considered the likelihood that the "Contra Celsum" is a fraud?  Is there an actual copy of the original manuscript?  

I haven't. Do you have any indications it is a fraud? Now there is no treatise by Celsus that survived which was titled "The True Word", not as a whole only what's left in "Contra Celsum", but that is not strange considering that Christians were responsible for preserving books and they simply destroyed what they considered that may disgrace their religion. I mean take something banal as "Archimedes Palimpsest" - which was just about science and didn't talk about Christianity and yet monks erased it; perhaps not because they found it offensive, but still, they didn't like it enough to preserve it, so they erased it and used it to write their prayers over it.



Well, seeing that the "Contra Celsum" was printed in 1876 in London in Modern Greek chances are it's a fake.  https://archive.org/details/contracelsumlib00selwgoog
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RE: The First Century Void
(July 3, 2017 at 7:57 pm)Minimalist Wrote:
Quote:However I'm a little skeptical of your claims, in regards to him forging them.   Being the first record that we have as quoting them, it does not follow that he made it up whole cloth.  I don't think that your conspiracy theory is tenable without more evidence.  If we used your criteria of quoting before X date, and us having record of it;  how much of Josephus do we have that isn't forged?   Doesn't this narrative... suit your desires quite well?  Who benefits?

So when it comes to the written word, we can categorically state that EVERYTHING HAS A CAUSE - I'm going to enjoy this.  In other words, some asshole had to write it.  You may not be convinced that the failure of any writer,  xtian or pagan, to mention it is evidence that it did not exist before a specific time but as I have explained several times already you will not be convinced by anything because, like Eusebius, you desperately need for the TF to be true.  Did Eusebius have to write it himself?  Not necessarily.  Some scribe employed by him could have actually written it but Eusebius published the work.

BTW, and I hope this comes as an unpleasant surprise to you,

Quote:"And there lived at that time Jesus, a wise man, if indeed it be proper to call him
a man. For he was a doer of wonderful works, and a teacher of such
men as receive the truth in gladness. And he attached to himself
many of the Jews, and many also of the Greeks. He was the Christ.
When Pilate, on the accusation of our principal men, condemned him
to the cross, those who had loved him in the beginning did not cease
loving him. For he appeared unto them again alive on the third day,
the divine prophets having told these and countless other wonderful
things concerning him. Moreover, the race of Christians, named after
him, continues down to the present day."

From Historia Ecclesiastica


Quote:And Jesus arises at that time, a wise man, if it is befitting to call him a
man.  For he was a doer  of no common works, a teacher of men who
reverence truth.  And he gathered many of the Jewish and many of the
Greek race.  This was Christus; and when Pilate condemned him to the
Cross on the information of our rulers his first followers did not cease to
revere him.  For he appeared to them the third day alive again the divine
prophets having foretold this and very many other things about him. And
from that time to this the tribe of Christians has not failed."

From Demonstratio Evangelica


Now, the Demonstratio dates from c 311 and the Historia Ecclesiastica from c 324.  So it looks like your boyfriend Eusebius had second thoughts about what he wrote and made a few editorial improvements to his bullshit story. 

I've done that too with articles I have written.  The first draft is never so good that it can't be improved.

It doesn't surprise me, that he used it more than once....  I don't have the fragmented works in my library, to see the context.   And he may even be the source of the flowery and barely disputed interpolations; what he added in his works, being later added by other scribes copying Josephus. This seems to be a much simpler explanation.  However, this is hardly a case, to say that he forged it into Josephus (when he was citing Josephus) about a case, which doesn't support your narrative.  He then would have had to distribute these forgeries, in order to make one small point (which wasn't against the mythicist postion by the way; that isn't heard of until much later).  And then hope that no one had a original copy.   I don't see a need to insert more complicated assumptions.   And you are not giving any evidence which requires it.
It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man.  - Alexander Vilenkin
If I am shown my error, I will be the first to throw my books into the fire.  - Martin Luther
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RE: The First Century Void
Like I said, an apologist can make an excuse for anything.

Do you have something worthwhile to add to the discussion or is jesus freak propaganda the best we can expect from you?

I can't help but notice that you aren't putting up any evidence of this shit's existence before Eusebius.  That would be new.  But it doesn't exist.

So it seems you are shit out of luck, as usual.
Reply
RE: The First Century Void
(July 3, 2017 at 11:13 pm)Minimalist Wrote: Like I said, an apologist can make an excuse for anything.

Do you have something worthwhile to add to the discussion or is jesus freak propaganda the best we can expect from you?

I can't help but notice that you aren't putting up any evidence of this shit's existence before Eusebius.  That would be new.  But it doesn't exist.

So it seems you are shit out of luck, as usual.

It's not my case to make... every copy we have has some form of the testamonium. And I don't find your reasons very convincing or that it logically follows the evidence you have. I find your focus on me, rather than making your case, even less persuasive. Not to mention that there are other early references that support the historicity of Jesus. The argument from silence is stronger against your position then it is for it. And even hostile (to Christianity) scholars almost unanimously decry the conclusions and methods of the mythers. Sorry, but shifting the burden of proof isn't going to cut it either.
It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man.  - Alexander Vilenkin
If I am shown my error, I will be the first to throw my books into the fire.  - Martin Luther
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RE: The First Century Void
You wouldn't.  As I have said, you are a bible-thumping jackass who is desperate to have his fantasies validated.  You will ignore anything that upsets your little holy apple cart.

I do feel sorry for you but you have to help yourself.
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RE: The First Century Void
(July 3, 2017 at 11:43 pm)Minimalist Wrote: You wouldn't.  As I have said, you are a bible-thumping jackass who is desperate to have his fantasies validated.  You will ignore anything that upsets your little holy apple cart.

I do feel sorry for you but you have to help yourself.

Again... give evidence and reason, and we will see. Your assumptions and name calling only show the week was of your case!
It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man.  - Alexander Vilenkin
If I am shown my error, I will be the first to throw my books into the fire.  - Martin Luther
Reply
RE: The First Century Void
You have been shown the evidence.

You know, with far less evidence you 'believe' that a dead jew came back to life for your sins.

Fuck off.
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RE: The First Century Void
Yes... the argument from silence, which is difficult, and some think just fallacious. Also shown to be factually incorrect, by early hostile references. We discussed the one passage in Josephus, which you couldn't show is a forgery (although does seem to have some interpolation). We could discuss the others, by I think you have even less to dismiss that evidence; which show you to be incorrect. And would probably just result in more name calling against me.

Have a nice day! I'm happy with the way the discussion, or lack there of went. I think it shows how weak the mythicist case is, and what discussion with them, often falls to.

One other thing that came up over the course of the discussion, was the excuse for the lack of evidence (or silence) of the mythicist position until the 18th century. The excuse is that the Church destroyed books, which went against it's message. This is mostly false, except for perhaps the heretical writing of Arius which where targeted during the end of Constantine' reign. There where also a number of times that Christians either didn't have the power to do what was claimed or where the targets of such acts themselves.

I suggest doing some research before passing on such myths.... look at the evidence.
http://christianthinktank.com/qburnbx.html
http://jameshannam.com/literature.htm
It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man.  - Alexander Vilenkin
If I am shown my error, I will be the first to throw my books into the fire.  - Martin Luther
Reply
RE: The First Century Void
(July 4, 2017 at 12:07 am)RoadRunner79 Wrote: Yes... the argument from silence, which is difficult, and some think just fallacious.  Also shown to be factually incorrect, by early hostile references.  We discussed the one passage in Josephus, which you couldn't show is a forgery (although does seem to have some interpolation).  We could discuss the others, by I think you have even less to dismiss that evidence; which show you to be incorrect.  And would probably just result in more name calling against me.

Have a nice day!    I'm happy with the way the discussion, or lack there of went.  I think it shows how weak the mythicist case is, and what discussion with them, often falls to.

One other thing that came up over the course of the discussion, was the excuse for the lack of evidence (or silence) of the mythicist position until the 18th century.  The excuse is that the Church destroyed books, which went against it's message.  This is mostly false, except for perhaps the heretical writing of Arius which where targeted during the end of Constantine' reign. There where also a number of times that Christians either didn't have the power to do what was claimed or where the targets of such acts themselves.

I suggest doing some research before passing on such myths.... look at the evidence.
http://christianthinktank.com/qburnbx.html
http://jameshannam.com/literature.htm
What about the giant book burning the Christians did in the book of Acts?

(July 3, 2017 at 10:47 pm)RoadRunner79 Wrote:
(July 3, 2017 at 7:57 pm)Minimalist Wrote: So when it comes to the written word, we can categorically state that EVERYTHING HAS A CAUSE - I'm going to enjoy this.  In other words, some asshole had to write it.  You may not be convinced that the failure of any writer,  xtian or pagan, to mention it is evidence that it did not exist before a specific time but as I have explained several times already you will not be convinced by anything because, like Eusebius, you desperately need for the TF to be true.  Did Eusebius have to write it himself?  Not necessarily.  Some scribe employed by him could have actually written it but Eusebius published the work.

BTW, and I hope this comes as an unpleasant surprise to you,

Now, the Demonstratio dates from c 311 and the Historia Ecclesiastica from c 324.  So it looks like your boyfriend Eusebius had second thoughts about what he wrote and made a few editorial improvements to his bullshit story. 

I've done that too with articles I have written.  The first draft is never so good that it can't be improved.

It doesn't surprise me, that he used it more than once....  I don't have the fragmented works in my library, to see the context.   And he may even be the source of the flowery and barely disputed interpolations; what he added in his works, being later added by other scribes copying Josephus. This seems to be a much simpler explanation.  However, this is hardly a case, to say that he forged it into Josephus (when he was citing Josephus) about a case, which doesn't support your narrative.  He then would have had to distribute these forgeries, in order to make one small point (which wasn't against the mythicist postion by the way; that isn't heard of until much later).  And then hope that no one had a original copy.   I don't see a need to insert more complicated assumptions.   And you are not giving any evidence which requires it.

In case you didn't know it those sources you cited are fakes.  For one thing the name "Jesus" didn't exist until about 1630-1632 and it was used only one time in a lawsuit.  The Bible writers liked it so they inserted it into all of the passages that used Yeshua or another name for the zombie character.  

So, since your sources use the name Jesus they were either written after the middle of the 17th Century or else they are very poor translations.  In any case their veracity is doubtful.
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RE: The First Century Void
Yeah, RoadRunner79, thinks that during hundreds years of Christian reign were also times of liberal exchange of ideas where anyone could have questioned teachings of the church as well as dogma and also write books conflicting their teachings and politics.
teachings of the Bible are so muddled and self-contradictory that it was possible for Christians to happily burn heretics alive for five long centuries. It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed outright (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. - Sam Harris, "Letter To A Christian Nation"
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