(July 19, 2016 at 5:08 pm)Jörmungandr Wrote:(July 19, 2016 at 7:10 am)Little Rik Wrote: Yog.![]()
I am late for work so in these few minutes I only will answer few of your objections.
1) Let us talk about what make sense.
You mention religions.
See the Hindus.
They say that the cow is holy on the basis that give a lot of milk.
Buffaloes give more milk than cows and yet they are not holy.
Here is where the sense goes terribly wrong.
Now take the muslims.
They say that animals must be killed facing the Mecca.
They reckon is good for the animal.
Now you tell me how can be good for the poor beast whether is killed facing the Mecca or no.
You see yog how the sense is wrong?
All people need in order to find out what is wrong or right is a little bit of intuition.
Nothing more, nothing special.
Bullshit. You didn't get your beliefs from a little bit of intuition but from Sarkar and tradition. You have your rationalizations, they have theirs. From my perspective your beliefs don't pass the make sense test either. So again your 'makes sense' standard is inadequate for telling true from false.
Instead of spouting more nonsense about yoga tell what is not rational about it.
If you will be able to find any irrationality in it I will cover you in pure gold.

Quote:More Ananda Marga bullshit. Some atheists believe that consciousness is made up of a certain structured body of matter and energy called the brain. When the cells of the brain die, they lose that structure, thus ending consciousness. It makes perfect sense despite your naive objections and assertions.
Good one yog.

So also when your car rot away you also are bound to die.

Quote:Energy and consciousness are not two sides of the same sheet. That's just your dogma.
Consciousness can not do without energy and energy can not do without consciousness or it would
become an out of control killer.
As we know the energy within this universe hasn't destroyed itself after billion of years.
That clearly means that energy and consciousness go hand in hand always.
Wrong again yog.
