Trolley Problem/Consistency in Ethics
January 24, 2018 at 11:22 am
(This post was last modified: January 24, 2018 at 12:53 pm by vulcanlogician.)
Hey folks!
I was recently musing over two different thought experiments whose purpose is to test the value of ethical consequentialism. For those who aren't familiar, consequentialism is a type of normative ethical theory which emphasizes the results (or consequences) of a given action.
In this paper, Judith Thompson analyzes the famous trolley problem alongside another thought experiment: the transplant problem.
Anyone who is unfamiliar with the trolley problem can find a description of it by clicking below:
The transplant problem is a different variation on the same ethical dilemma. In this example you are a world class surgeon whose area of expertise is organ transplants. You currently have five patients under your care who will die by the end of the day if they don't receive organ transplants. The window for any last-minute organ donations to show up has closed, and you are basically watching the clock waiting for them to die.
A patient shows up to your office complaining of mild gastric discomfort. This gives you an idea .
If you were to subdue this patient and harvest her organs, you could save the lives of all five of your patients. But if you do this, there is no chance that the "donor" will survive. So what do you do? Do you kill one person to save five? Or do you do nothing?
The question here is: are you a consistent consequentialist? If you saved five lives at the cost of one in the trolley example, did you do so in the doctor example? If there is inconsistency, how do you justify it? Keep in mind, both examples are essentially the same: you can either ACT and save five lives (at the cost of one) or NOT ACT and let five people die. I'd like to hear people's reasoning for deciding differently or remaining consistent concerning both thought experiments.
(Even if you don't reply, please answer the attached poll. I'd like to get some raw numbers. I set it up to be anonymous.)