RE: Subjective Morality?
October 29, 2018 at 6:45 pm
(This post was last modified: October 29, 2018 at 6:51 pm by bennyboy.)
(October 29, 2018 at 7:03 am)Khemikal Wrote: The contention was that every single more was just a verbalization of something that makes people feel bad. Regardless of whether we're talking about mores...or morals...I don't think that's the case. There are things we all take to be wrong in our moral systems, that don't make us feel bad...and there are customs and habits that we get up to.... that we get up to, not because if we didn't we or someone else would feel bad...and often enough for no reason at all, or no reason immediately accessible to the modern observer (driving on the left or right side of the road is a fucking more, lol).Sure I can. I just have to disagree with the semantics on a flow chart. It's easy.
It's a very strong contention...and it needs to be pointed out.. that a person cannot maintain it to be true and be a subjectivist -or- a realist...because it's a noncog objection. The notion that moral statements are not, in fact..beliefs about something that we take to be true or which could be true or false (which you agreed to earlier, btw, Benny)..but instead reduce to something more like..."yuck". It also contradicts those earlier comments about morality being a mediation between x y and z.
My position is super-simple, and not to be confounded by a lot of philosophical gobbledygook-- either mores have an independent existence, or a dependent one. They have a dependent one-- without people to establish and maintain them, there would be no mores at all so far as I can tell.
You talk about "moral facts." If there are moral facts, then they can be interpreted only rightly or wrongly. If there are no moral facts, then people will use non-moral facts in support of their own feelings.
So I'd like an example of a moral fact. Surely, since objective morality is dependent on moral facts, there must be gazillions of them which might be cited as evidence of the objectivity of morality in general, or this or that more specifically.
I wouldn't say driving on one or the other side of the road is a good example of a moral fact. There's nothing intrinsically wrong with driving on this or that side of the road. What's wrong is willfully disregarding perfectly arbitrary rules that have been AGREED UPON, because it represents an insult to the collective will of the society-- a willingness to endanger other citizens, and so on. And people don't like that.