(June 24, 2022 at 10:57 pm)Belacqua Wrote:(June 24, 2022 at 10:25 pm)bennyboy Wrote: The important difference is that the first picture represents a developing human body with no capacity for suffering and no conscious awareness. The second is a young human being with a name who has bonded with other people, cries when it's scared (because it can process and form ideas about its environment), and is busy formulating a network of ideas about the things it interacts with.
Yes, I think your opinion is one that many people hold.
In your view (as I understand it), there is some kind of ontological change (from non-human to human, from non-murderable to murderable) when the thing in question develops the ability to suffer and have conscious awareness.
You don't really give a reason why this is so. Nor do you give a fair account of the reasons why many people who disagree with you (e.g. Aristotelians or Thomists) think that the ontological change occurs earlier.
The second photo shows something adorable, and the first doesn't. But, as you say, it would not be a good argument to rely on people's instinctive responses to the differences in appearance.
We kill many things with little regard, based on form. Why is it okay to murder a cow for food? Well-- fuck it, it's not human and I want to eat it.
What's magical about a human in contrast to every other animal? If you're Christian, it's a divine endowment. If you're not, it's a state of development of the conscious mind that we consider superior to that of animals-- or it's just "looks like me, so it's under the umbrella of my protection."
EVEN IF a pre-birth human has the first glimmerings of sentience, so what? Even if it suffers physical pain, so what? It's still not a person in any way that really matters-- it hasn't hit that higher echelon of thought which is the only real distinguishing factor between humans and animals.
If you're pro-life, and not vegetarian, then I'd ask YOU for a rational explanation-- why is one killing okay, and the other not? Is the reason not that, as a member of a social species, you have an emotional predisposition toward other members of the species, rather than a solid rational position?