RE: Moral justification for the execution of criminals of war?
August 10, 2022 at 8:38 pm
(This post was last modified: August 10, 2022 at 8:40 pm by bennyboy.)
(August 8, 2022 at 1:04 pm)The Grand Nudger Wrote: As far as parent nodes to fall back on, why would there need to be any? The people considering punishing some person for x haven’t breached the social contract. If they punish x in a way that does…then yeah, sure, it’s all a societal sewer for every involved party at that point. Killing killers ( war criminals or otherwise) is very often put forward as an example of just that situation.
Because rights are tiered. They're founded on basic principles, and then refined tier-by-tier.
Root node rights are things like the right to life, to the pursuit of happiness, to liberty, and so on. If we form a financial contract and you violate its terms, the problem is that the violation of that derivative right (the right to be paid for my work re a contract, say) may give way to peer nodes, i.e. different expressions of those more fundamental mores. If I can't get my money from you, then the system will restore some kind of moral balance by limiting your liberty, for example.
But when the violation is agains those fundamental rights, then there ARE no peers. You can't really restore balance for the life of a child by imprisoning someone, because liberty is not more fundamental than life, and no appropriate peer derivative can be found.
There is one more type of node that I haven't mentioned-- a duplicate. Since there's no peer node for a death, then the only really just punishment is death-- if, at least, intent to kill can be demonstrated.