Isaiah 53, 700 B.C: Historical Evidence of the Divine Omniscience.

[Bucky Ball]

Lol. Typical Atheist Rubbish. bla bla bla

Atheism stands refuted and Christianity prevails.

LOL
Unfortunately for you, the LONG LONG list of errors proves Daniel is totally bogus. 
Your assertions are dismissed as the bullshit they are. 
You are so dishonest and incompetent that you could not address EVEN ONE of the many points made in the link. 
How utterly pathetic. The subject is Daniel, not atheism. 
Do try to stay on topic instead of copy-pasting your usual tripe.
Are you suffering from dementia ? The subject is not deism or anything other than the errors in Daniel.
Why do you keep saying "come down from heaven".

Run along now outside and play dear ... you need some fresh air.

There is in the link a long list of errors which Pissant couldn't even begin to address.

---

"In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.

DANIEL 1:1-2
This didn’t happen. “The third year of the reign of Jehoiakim” is 606 B.C. Nebuchadnezzar attacked and sacked Jerusalem in 598 B.C. which is the eleventh year of Jehoiakim, a fact confirmed not only elsewhere in the Bible but in contemporary Babylonian records. Technically Jehoiakim was killed before the sack and his son, Jehoiakin (a.k.a. Jeconiah), reigned a few months still holding out, but this passage is vague enough to encompass such a train of events (in ancient literary parlance we would call that a standard compression of events, which deliberately doesn’t distract a reader with pedantic trivia). It’s the rest of it that makes no sense. Nebuchadnezzar didn’t even ascend the throne until 605 B.C. (although disagreements of only a year can be due to the use of different calendars or other minor causes of error). In that year, though, when Nebuchadnezzar threatened to besiege Jerusalem, Jehoiakim, then a vassal of Egypt, pledged allegiance to the Babylonians instead, and served as their vassal until 601, when he allied with the Egyptians again, provoking Nebuchadnezzar to finally make good on his threat, ending Judah as a kingdom in 598 (or 597, depending on calendar, etc.). To confuse all this is an impossible mistake for anyone contemporary to these events.

Daniel then erroneously has Belshazzar succeed Nebuchadnezzar as his son (Daniel 5; cf. Daniel 7:1 and 8:1). But Belshazzar was neither his successor nor his son; and abundant contemporary records show he was never King of Babylon, but only served occasionally as regent under his father—but even that was a decade or so after several other rulers of Babylon had come and gone. Belshazzar’s actual father, Nabonidus, took the throne six years and three kings—Amel Marduk, Neriglissar, and Labashi-Marduk—after Nebuchadnezzar. There is no possible way any contemporary of events could have gotten this so horribly wrong. Whoever wrote Daniel was bad at history, and somehow mistook Belshazzar as a king of Babylon (he wasn’t), the son of Nebuchadnezzar (he wasn’t), and as succeeding Nebuchadnezzar (he didn’t; not even as regent).

Daniel then invents a king who never existed: Darius the Mede. Daniel claims he “took over the kingdom” after Belshazzar was killed (Daniel 5:30-31). In fact the actual king of the Babylonians was not killed. The Persians (not the Medes) took over Nabonidus’s kingdom, and spared his life (the real fate of his son and sometimes-regent Belshazzar is not recorded). Daniel’s author was clearly quite confused by the political chronology of this period, mistaking the famous Darius the Great as the Persian king who freed the Jews, when in fact all records show—including other books of the Bible—that that was Cyrus the Great, who reigned several kings previous in succession (Darius succeeded only after Cyrus’s sons had their turn at the throne, first Chambyses and then Bardiya). Daniel even confused who fathered whom, getting the line of succession exactly backwards: Daniel says Darius was the son of Xerxes (Daniel 9:1); in fact Xerxes the Great was the son of Darius. Darius’s father was Hystaspes, a distant relative of Cyrus the Great. etc etc etc "

---