(August 14, 2024 at 7:59 am)h311inac311 Wrote:(July 29, 2024 at 8:40 am)Sheldon Wrote: Hello h3311inac311...
Can you demonstrate any objective evidence for any deity, or that any deity is possible?
You seem to be ignoring that question?
Do you know that the canonical gospel are anonymous, no one knows who wrote them, and the earliest of them dates to decades after the events they purport to describe. Tha names, Matthew Mark Luke and John were assigned arbitrarily over 3 centuries later, in an attempt to lend the gospel myths some gravitas.
Not one contemporary word was written about the Jesus character, and thus there are no eyewitness accounts to anything outside of the unevidenced claims in the hearsay of the gospel myths.
The difference in the genealogies is a contradiction, they cannot both be true.
It's in the bible, I am not researching this for you, if you want to ignore this contradiction that's up to you, but it is a well known fact among biblical scholars.
The two accounts have them living in different places??
Yes it clearly is "Matthew says that Jesus' family fled to Egypt after the birth and moved to Nazareth only after the death of Herod. Luke says they were living in Nazareth all along and returned there immediately after Jesus was circumcised." Those accounts axiomatically contradict each other.
The quote explains specifically how the chronology of events in Luke contradicts the chronological events in Mathew, it can't be made any clearer??
The most efficacious way to determine truth is the amount of objective evidence that support a claim, we have none for the any deity, or that a deity is even possible.
I wasn't planning on making this topic about "is God real" or "how do you know the Hebrew God is real" so that's why I've been ignoring that aspect of the discussion.
Well as I said originally, why would I care if he existed? Since assuming you could demonstrate beyond any reasonable doubt he was real, there would still be no objective reason to believe he was anything but human. You clearly must care about the distinction, as you claim to be a Christian.
Quote:If I'm being honest I don't know the process by which we got the names of the Gospel writers,Of course you do, I just gave it to you? More surprising is that as a Christian you did not know that the canonical gospel myths are all anonymous or unauthored, or that the names Matthew Mark Luke and John were assigned arbitrarily over three centuries later, at the first council of Nicaea. You've also had plenty of time to Google that as well.
Quote:I'm not sure how knowing the name of the person who wrote something affects the credibility of what they wrote.
"Historical method"
Source criticism:
- When was the source, written or unwritten, produced (date)?
- Where was it produced (localization)?
- By whom was it produced (authorship)?
- From what pre-existing material was it produced (analysis)?
- In what original form was it produced (integrity)?
- What is the evidential value of its contents (credibility)?
Quote:Okay so there goes all of ancient history.That's a pretty dishonest false equivalence fallacy, Jesus historicity is substantially less well evidenced than (for example) Alexander the Great, if you don't care, then why on earth did you start a thread asking the question?
Quote:Sorry but someone writing a whole biography about someone's life less than a century after they died was actually pretty rare back then.Oh dear...Alexander the Great (for one example) had contemporary biographers, for example Callisthenes; Alexander's generals Ptolemy and Nearchus; Aristobulus, a junior officer on the campaigns; and Onesicritus, Alexander's chief helmsman, there are artifacts with his likeness on them, a bust of Alexander made by Lysippus that is in the Louvre Museum in Paris, was said at the time to be an accurate likeness.
Quote:As for early mentions of Jesus we have the James Ossuary which is dated to around 70 ADIt's authenticity is dubious, do you ever fact check your claims? CITATION "The lack of transparency with the IAA's findings have deterred international experts from giving their opinions on the authenticity of the ossuary."
Quote:Beyond that we also have Jesus mentioned in the Talmud.Do we? "Most Talmudic stories which figure around an individual named "Yeshu" are framed in time periods which do not synchronize with one other, nor do they align with the scholarly consensus of Jesus' lifetime, with chronological discrepancies sometimes amounting to as much as a century before or after the accepted dates of Jesus' birth and death."
I must say that seems tenuous to me.
Quote:1) How many parents do you have?The gospel myths contain two wildly deferring genealogies, that is a fact. Your question has no relevance to that fact?
Quote:2) Can you name one of these Biblical scholars?Just fact check it yourself, you're capable of that surely? There is a consensus among biblical scholars, that the gospel myths aforenamed, give contradictory dates for the birth of the Jesus character.
Quote:3) Again I'm still not seeing the contradiction here.
Sheldon: The two accounts have them living in different places??
Quote:Both stories can be true at the same time.
The gospel myths have them living in entirely different places at corresponding times. if you want to ignore this then why ask for contradictions?
Quote:Sheldon: "Matthew says that Jesus' family fled to Egypt after the birth and moved to Nazareth only after the death of Herod. Luke says they were living in Nazareth all along and returned there immediately after Jesus was circumcised." Those accounts axiomatically contradict each other.
Quote:No, Luke simply doesn't mention that Jesus was taken to Egypt after being circumcised. It is certainly not an axiomatic contradiction as you say. Both accounts can be true at the same time.
Matthew 2:13–45, 19-21, said "after the birth of Jesus, Joseph and Mary took baby Jesus to EGYPT" whereas Luke 2:21–22, 39–40, said, "after the birth of Jesus, Joseph and Mary took baby Jesus to NAZARETH" How can it be simultaneously true they fled to two different countries?
I note you didn't address this contradiction at all:
"Luke knows nothing of Herod's slaughter of the innocents or of a flight to Egypt. In fact, by Luke's chronology, Herod was already dead when Jesus was born."
I am not surprised, as you seem to be using dishonest hand waving when you're spoon fed the very contradictions you asked for.
I note this went without response as well...
Quote:I think we have every reason to believe in the Historical Jesus, but beyond that we have the witness of the apostles, men who were willing to die for their risen King.
Seldon: I don't agree, the evidence he existed at all is scant at best, and there are no witnesses, only claims by anonymous authors, made decades after the events they purport to describe? Not one word was written about Jesus until decades after he was alleged to have died. The fact a man is willing to die for a belief tells us absolutely nothing about the truth of that belief, that is axiomatic, or you would have to accept all the claims by adherents of other religions who willingly died for them.
Quelle surprise...