(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote:(January 2, 2014 at 11:04 am)pocaracas Wrote: Why are you repeating what you did here:I forgot that I when I had mentioned it in that other thread, it was the exact same argument. I thought this was a variatian of the point (I have had many tiring back and forths with him on this), not a verbatum repeat. It looks like it is. My apologies.
https://atheistforums.org/thread-22329-page-3.html
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hehe... it happens... tese people do make us loose our marbles every now and then!
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote:Can anyone rationally justify that a god exists?(January 2, 2014 at 11:11 am)FreeTony Wrote: I'm not sure anyone believes the supernatural does definitely not exist. The burden of proof is on the person claiming the supernatural does exist. Without a complete knowledge of the laws of the universe (or possibly omniscience), one cannot determine whether something has a natural or supernatural cause. If you can't do this you have no good reason to believe in it.
Let's take an example. A supernatural being exists and every 30 seconds creates a neutron at a point in space. How could you tell that the cause is supernatural and not natural? The most we could deduce is that at point x every 30 seconds a neutron appears. We have no idea why. It could be supernatural, or it could be natural and something we do not yet understand about the laws of physics.
Every time someone has said something has a supernatural cause, it has either later been found to have a natural cause, or is still not understood. E.g. Thunder being an angry god.
ps Atheism doesnt follow from naturalism necessarily, God could be natural. Even if a God did exist, you'd have no idea whether it was supernatural or not.
He would then say, see, Naturalism is a faith because it cannot rationally justify the following (his list): 1. Nothing like God exists.
Is there proof for it?
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 2. No miracles have ever occurred.Why would someone have to justify the absence of something?
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 3. Natural processes are all that exist and account for why something exists rather than nothing (the universe), all events, our planet, life, our minds, and our beliefs. (However natural here is defined by the particular naturalist is apparently irrelevant to the argument).Don't know.... scientists are working on it.
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 4. Determinism is true and there exists no human freedom. (Beliefs are determined as well).Can anyone observe anything different?
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 5. All religion is human-made.Sure look like that.
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 6. Human value is subjectively determined but an objective illusion.Well, that depends on how you define "subjective" and "objective".
It depends on humans, yes.... but on the collective understanding of the value of each life...
If we define Objective as that which is accepted by the vast majority of elements in the group and subjective as that which a single element accepts, then... it is objective.
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 7. Ethics are subjectively determined but an objective illusion.Again, depends on how you define subjective and objective...
See above description.
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 8. There is no life after death.And why should I think there is?
I haven't ever seen any form of animal return from death... no human, no dog, no cat, no bird, no insect, no bacteria, and no virus.... have you?
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 9. The universe has no objective purpose or meaning.Why should it have a purpose? much less an "objective purpose", whatever that means....
(January 2, 2014 at 11:50 am)Pickup_shonuff Wrote: 10. Every person's life has no objective purpose or meaning.
There's the collective purpose of maintaining the species and keep evolving... staying alive, like the beegees said.
Each individual has the purpose he/she attributes to him/her-self.