RE: Evidence for God being "a superior being" ?
June 11, 2010 at 3:46 pm
(This post was last modified: June 11, 2010 at 3:57 pm by tavarish.)
(June 11, 2010 at 3:29 pm)fr0d0 Wrote:(June 11, 2010 at 3:04 pm)tavarish Wrote:I can't limit God, and don't If I can help it. We have a construct ready made to work with, and I agree with it. You seemingly don't, for no good reason, as you keep pointing out. I agree with your disagreements with yourself. those are logical self refutations.
So can God act against his nature?
(June 11, 2010 at 3:38 pm)fr0d0 Wrote:(June 11, 2010 at 3:09 pm)Caecilian Wrote:So no refutation then.
As far as I can tell, this is gibberish. I really have no idea at all what most of this is supposed to mean, if anything.
But then, on reflection, the whole concept of omnipotence may be gibberish too. Perhaps any definition of omnipotence turns out to be self-contradictory.
Let me try again, as I don't believe you're being deliberately dense.
If we had an unlimited power source - say electrical. What would that mean logically? Maybe we assume 1. It won't run out & 2. it's has infinite force.
What's missing using the descriptor 'unlimited'?
Yep... lack of force & of limited duration.
So to frame this in parallel with your dismissal of omnipotence: this unlimited force is not unlimited because it isn't the opposite of unlimited.
Is that clearer?
It's a horrible analogy, as electricity is still bound by laws. Just because there's an infinite amount of it doesn't change the fact that it is subject to certain criteria in order to be called electricity. God, on the other hand, is taken by your arguments to be the necessary author of these laws, a prescribing force rather than describing force. This raises the questions we've been asking you all along, and which you dodge continuously. For the sake of argument, I'll assume your version of God is plausible.
I'll make the questions easy and concise so you can respond to them in order.
1. What is your account for why God has a nature?
2. Can God go against that nature?
3. Why is God's will effective rather than ineffective?
4. How can an infinitely powerful being (i.e. the Christian God) have things he cannot do?
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