RE: Supreme Court Same Sex Marriage Argumet
June 2, 2015 at 10:09 am
(This post was last modified: June 2, 2015 at 10:20 am by Anima.)
(June 1, 2015 at 12:45 pm)paulpablo Wrote: To me (someone who hasn't studied law) it just looks like intense usage of legal jargon to try and justify indirect discrimination towards homosexuals.
I slightly understand that if you loosen up the freedom to marry too much than this means that you could end up with adults marrying children, but to say that homosexuals can't get married because if we do that then that means we have to let children get married doesn't seem like a very versatile way of doing things.
I'm sure there was a point when homosexuals couldn't join the army, now they can join the army, that happened and no one said "Ok now the gays can join it means we have to let 3 year olds join the army."
Actually gays could join the military the whole time. I believe the distinction is they may now "openly" serve in the military. Furthermore, joining the military is not a fundamental right. It is a civic duty, which may be compelled is necessary (see the Vietnam draft) upon threat of imprisonment and even execution.
As argued by respondents, the procreation centric definition of marriage was never meant to be discriminatory towards homosexuals. It arose in response to a basic biological reality that the intimate relations between opposite genders (regardless of sexual orientation) could and commonly would have extenuating repercussions which must be dealt with.
As argued by Alito, there been various societies which had marriage and did not frown upon homosexuality. Those same societies while having the presence and acceptance of both did not consider it discriminatory to not include homosexuals within the definition of marriage. It does not then stand to reason that this particular society, which has had a specific definition of marriage for hundreds of years, is suddenly discriminatory.
(June 1, 2015 at 12:50 pm)robvalue Wrote: No, I'm totally with you. I feel like that is exactly what is going on. We have old, stupid discriminatory rules that need to go. We also have old, non discriminatory rules that are there for good reason. You can review the reason if you want, and it's still a good reason. Any sort of law which can't treat these as separate issues is fucked, in my opinion. I would really hope that indeed it can treat them as separate, but being law illiterate I'd have to rely on others to tell me that. The efforts to show that the gender thing isn't discrimination are not in any way convincing me I'm afraid. The point of equality, surely, is to allow as much fairness and freedom as possible while keeping everybody safe and stopping harm. Allowing same genders to marry gives more freedom, and does no damage to anyone (bollocks arguments that I'm happy to dismember notwithstanding). It's not changing what marriage is even, or the people who are allowed to marry. It's simply removing a pointless rule disallowing certain combinations of eligible people. Allowing children to marry causes obvious harm, by giving "freedom" to those not deemed mature enough to use it wisely. Of course, the age minimum is arbitrary and not perfect, but it's a case of coming up with the best overall rule, and all of this has fuck all to do with age.
I mean, it's almost sounding like, "Computer says no. Even though you and I understand that a minimum age and arbitrary gender restrictions are unrelated, we must entangle them both because that's how the law works." It seems those in the legal battle who are against it are trying to manipulate the law to bring up barriers, so that they don't have to fall back on their stupid bigoted "arguments".
"The law isn't justice. It's a very imperfect mechanism. If you press exactly the right buttons and are also lucky, justice may show up in the answer. A mechanism is all the law was ever intended to be." - Raymond Chandler
The simple way of putting it is that laws are interrelated. You cannot change some without having various repercussions and law suits to hash out the various details. The rational behind the law and from rulings is open to nearly every other situation under the law. While it may be easy to say do something in this particular case and do not let it apply to another you will have to give reason why no other case can use that reasoning, as that case shall serve as precedence by others in similar and dissimilar cases, which share the same reasons. Or you will render the law hypocritical and unjust. Where it would not mean what it states because we can rule differently in one case based on how we feel vs another.
As argued by respondents, quoting Justice Breyer in US V. Windsor, "it is the limitation to marriage to opposite couples that has always been thought fundamental". Simple argument can be made in support by terms of the procreative definition of marriage. As such claims stating such discrimination is not arbitrary or bigoted (invidious) must be substantiated by the petitioners in this case and is not implied by the mere exclusion of a group that wishes to enter.
It may further be argued that our apprehension to children contracting into marriage (even after it is determined to be a fundamental right and recognition or security centric as petitioners desire) is due to our inability to separate the concept of marriage from implicit agreement to sexual activity. Which would be to say we do not accept that marriage is not procreation centric implicitly even if we say it is not explicitly.
(June 1, 2015 at 1:09 pm)TRJF Wrote: I hope I've done at least a decent job of suggesting that the law, as it currently is, has a clear mechanism for delineating these things: consent. I think one can at least argue (without making any glaring logical errors) that the two issues (gay marriage/child marriage) may be too closely entangled to separate by using Constitution (rather than with, say, state statutory law), but I simply think that one who makes such an argument is mistaken.
I think you were on point by referencing consent. The only concern is that when you convert marriage to a recognition or security centric definition and you recognize that a child may enter into a contract. The current requirement for parental or judicial consent to marriage is based on the procreative centric definition where marriage is an implicit agreement to engage in sexual activity with the spouse. This is why at common law one could not rape their spouse (since they consent to sexual activity by marrying) and why a spouse may even go so far as to file suit for loss of sexual intimacy due to third party intervention (known as loss of consortium).
As stipulated in previous posts. If marriage is the legal recognition of committed relationship, if it is the legal conference of dignity (which is impossible, but let us just say if), and if it is the legal conference of additional security. It may easily be argued that age discrimination to the participants violates strict scrutiny because the state has no compelling interest in not recognizing the committed (not sexual) relationships between adults and children, the state does not have a compelling interest in denying the nonsexual adult/child relationship dignity or protection. Thus, the state discrimination of marriage in regards to age would fail strict scrutiny.