(June 16, 2019 at 6:11 pm)SenseMaker007 Wrote:(June 15, 2019 at 11:27 pm)LadyForCamus Wrote: You said the First Cause is not a thing, but then you go on to say, “without it.” What is existence then, if it isn’t a thing? Do you mean to say, ‘without the potential for things to exist?’ If so, what are the preconditions necessary for anything at all to exist? I believe that it is logically contradictory to describe “nothing” as a potential alternative to “something”, because “nothing”, by definition, cannot be. Not trying to be difficult, I just want to make sure I understand exactly what is meant by the First Cause, and I’m no philosopher, lol.
The idea of there being a such thing as something that isn't a thing ... makes zero sense to me. Even people are living things. Numbers are abstract things. "It's a cause not a thing!" ... just seems like nonsense. If it's not a thing then it can't do anything ... including causing stuff. And how could a non-thing interact with things? And isn't a non-thing, well ... nothing?
(June 14, 2019 at 6:22 pm)Belaqua Wrote: Not a thing that exists, but existence. Without it -- without existence -- there would obviously be nothing.
There's nothing more real than the totality of existence itself. It's more likely that the separation of one thing from another is an illusion* .... than that existence itself isn't a thing. Existence HAS to be a thing ... or it wouldn't exist. It would be nothing.
There are sound reasons to believe in a first cause ... but there are no sound reasons to believe that that first cause has a personality.
* https://en.wikipedia.org/wiki/Monad_(philosophy)
^^^ but without the "divine being" aspect.
If you look at Griffith's proof above, QM implies that the Universe is eternal, without beginning or end. It just IS.