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RE: Leading neuroscientist: Fundamentalism may be a ‘mental illness’ that can be ‘cured’
May 30, 2013 at 11:38 pm
I'm extremely wary of anything being called a 'mental illness' purely for the reason that it may be involuntary. We make involuntary decisions all the time for various reasons, and nitpicking on one of them is dangerously close to a political stance.
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RE: Leading neuroscientist: Fundamentalism may be a ‘mental illness’ that can be ‘cured’
May 31, 2013 at 12:48 am
Fundamentalist are staying true to their religious belief system. It just shows how cruel and fucked up religions are.
Imagination will often carry us to worlds that never were. But without it we go nowhere. - Carl Sagan
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RE: Leading neuroscientist: Fundamentalism may be a ‘mental illness’ that can be ‘cured’
May 31, 2013 at 4:48 pm
(This post was last modified: May 31, 2013 at 4:54 pm by Angrboda.)
I think that perhaps Taylor is more putting the idea out there as food for thought, and to stir interest in her book, than endorsing a specific hypothesis. I personally believe the opposite, that religious belief is perfectly normal, and it's stubborn persistence is a consequence of standard psychological and social mechanisms that are at work in all people. It may be similar to political ideologies or, say, vegetarianism, in that it preferentially attracts people with certain qualities, but those qualities are well within the range of normal human variation, to my uneducated view.
It does bring up an interesting question though, given that advances in brain science may deliver control over things which we don't currently have ethical or philosophical frameworks for deciding clearly and responsibly, how do we respond to such possibilities? If religious belief could be "cured" would it be ethical to do so involuntarily? Voluntarily? TEGH created a thread recently about whether or not we would or should cure homosexuality if there were an intervention prior to birth which could prevent it. I think the abortion debate is similar in that it pushes our normal, fuzzy conception of things into a place where our comfortable certainties are not as clear or certain. (I just watched the movie "180" comparing "killing babies" in the womb to the Nazi holocaust. To me, one of the issues it raised is how, in order to defend the right of women to decide, people can be drawn to exaggerated positions, not because they reflect the way they feel so much as they are seen as necessary distortions in order for them not to have any ambivalence or ambiguity available to be used against them by people who want things that they don't [the outlawing of abortion].) Anyway, our technology is tending to advance faster than our understanding of ethics is, and that creates problems at the boundary, such as the one suggested by Taylor. What if tomorrow (or some future tomorrow), neuroscience proved that free will is a myth — what would we change and why? What wouldn't we change and why? And how would we decide?
(Similar examples of where technology advances faster than our ability to deal practically or philosophically with it are copyright and the internet, the case of digitally created "child pornography", and many ethical dilemmas in medicine.)
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RE: Leading neuroscientist: Fundamentalism may be a ‘mental illness’ that can be ‘cured’
May 31, 2013 at 5:50 pm
To be honest, personally I've always seen fundamentalism as really similar to Stockholm Syndrome. It's also why I don't typically get angry at religious folks. You wouldn't blame a person for having Stockholm syndrome, you would blame whoever caused the syndrome in the first place.
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re: fundamentalism
May 31, 2013 at 9:03 pm
I don't think fundamentalism (or religious belief in general) is a form of mental illness in the sense that we usually use the term, and I'd be skeptical of any sort of physiological basis for it. On the other hand, I do believe that religion is the mental analog to the computer virus.
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RE: Leading neuroscientist: Fundamentalism may be a ‘mental illness’ that can be ‘cured’
May 31, 2013 at 9:10 pm
Does this include the fundamentalist belief in Richard Dawkins?