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What IS good, and how do we determine it?
RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:58 pm)Randy Carson Wrote: Deuteronomy 21
10 When you go to war against your enemies and the Lord your God delivers them into your hands and you take captives, 11 if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. 12 Bring her into your home and have her shave her head, trim her nails 13 and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. 14 If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.

The captured woman is allowed time to mourn. She is then MARRIED...not raped.
(emphasis is mine)

So good to see that she gets some say in whether or not she marries the brute who slaughtered her parents just a month prior.

Oh... wait...
Thief and assassin for hire. Member in good standing of the Rogues Guild.
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:58 pm)Randy Carson Wrote: THE LIE HAS BEEN EXPOSED A THIRD TIME. TIME TO LET IT GO.

I know the forum decided that only positive Kudos were to be available but posts like these make me want a "DISHONEST AS FUCK" button to describe some of his posts.
Find the cure for Fundementia!
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 9:55 pm)SnakeOilWarrior Wrote:
(June 22, 2015 at 9:36 pm)Catholic_Lady Wrote: I was showing the concept of how an act can remain the same objectively, while the people who commit these acts can have different degrees of culpability.

Not trying to get you to agree, just wanna make sure you understand the concept.

Oh, believe me. I understand the concept behind what you call objective morality. I just find it morally reprehensible.

Good. That's all I ask for.

(June 22, 2015 at 9:58 pm)SnakeOilWarrior Wrote:
(June 22, 2015 at 9:42 pm)Catholic_Lady Wrote: I believe killing is only moral in self defense. I'm sorry if you find this sad.

Killing in defense of others whose lives are not in immediate danger would be immoral in your eyes, yes?

When I say self defense I mean defense of yourself or another innocent person from an attacker. By that I mean exerting as much force as is necessary to stop an attacker from killing you (or someone else). Not more, not less. If you're in a situation where saving a life means all you need to do is punch the attacker in the face, for example, you should try to do that rather than straight up kill him if it is unnecessary. Always try to preserve life when/where you can. I'm sorry you find this sad.
"Of course, everyone will claim they respect someone who tries to speak the truth, but in reality, this is a rare quality. Most respect those who speak truths they agree with, and their respect for the speaking only extends as far as their realm of personal agreement. It is less common, almost to the point of becoming a saintly virtue, that someone truly respects and loves the truth seeker, even when their conclusions differ wildly." 

-walsh
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:23 pm)Randy Carson Wrote:



Sounds like we agree on this.

It does if you are no where near as church authority absolutist as you sounded in the post I originally responded to.
If there is a god, I want to believe that there is a god.  If there is not a god, I want to believe that there is no god.
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:58 pm)Randy Carson Wrote:


rape:

Any involuntary sexual act in which a person is coerced or physically forced to engage against their will.


You are going to try to tell us that these kidnapped women/girls were consenting?  You are full of shit (and I believe lying just to argue your fallacious point)
You make people miserable and there's nothing they can do about it, just like god.
-- Homer Simpson

God has no place within these walls, just as facts have no place within organized religion.
-- Superintendent Chalmers

Science is like a blabbermouth who ruins a movie by telling you how it ends. There are some things we don't want to know. Important things.
-- Ned Flanders

Once something's been approved by the government, it's no longer immoral.
-- The Rev Lovejoy
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 9:17 pm)Randy Carson Wrote: Could God force us to do something? Sure.

But He has chosen to give us free will and to honor it.

How much resentment would we have against God if He didn't?

Considering the whole Pharoah/hardened heart issue that I mentioned in passing; God already activated the cheat codes once mate.

With an allegory dismissal incoming- Why do you accept the concept of a God that is so inept at being, well, a God?

"Hell, if I just come out and tell these people what's acceptable in the grand scheme of things they'll think I'm being pushy or something. Better take it slow and steady, it's not like they'll rape, pillage and murder everything in sight."

{THREE HOURS LATER}

"Shit. Well... You see what I'm dealing with."
[Image: bbb59Ce.gif]

(September 17, 2015 at 4:04 pm)Parkers Tan Wrote: I make change in the coin tendered. If you want courteous treatment, behave courteously. Preaching at me and calling me immoral is not courteous behavior.
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 6:09 pm)Metis Wrote: I just checked and the Dogma of the Assumption of Mary was formally proclaimed in Munificentissimus Deus on November 1st 1950. https://en.wikipedia.org/wiki/Assumption_of_Mary . Pius XII proclaimed it as a demonstration of Papal power, after WWII the Catholic Church was arguably at the strongest it had ever been since the glory days of Pius IX, hence why freethinkers like Paul Blanshard came out with books in the US during the 50's "warning" people about the increasing power the RC held over US society. The sexual revolution put an end to that of course.

But that Pius IX in 1854:

Quote: "We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Savior of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful...."
[Image: Bumper+Sticker+-+Asheville+-+Praise+Dog3.JPG]
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:15 pm)Randy Carson Wrote:
(June 22, 2015 at 12:44 am)rexbeccarox Wrote: Because you say so?  Because the Catholic church says so?  You can't think of any situation in which it is morally right to steal?

It is acceptable for a starving person to steal food, but not more than is necessary.

From the Catechism:

2408 The seventh commandment forbids theft, that is, usurping another's property against the reasonable will of the owner. There is no theft if consent can be presumed or if refusal is contrary to reason and the universal destination of goods. This is the case in obvious and urgent necessity when the only way to provide for immediate, essential needs (food, shelter, clothing . . .) is to put at one's disposal and use the property of others.191

Tell that to C_L; she thinks theft is an objective immorality.
Nolite te bastardes carborundorum.
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RE: What IS good, and how do we determine it?
(June 22, 2015 at 10:33 pm)Randy Carson Wrote:
(June 22, 2015 at 8:15 pm)rexbeccarox Wrote: I myself question Dr. Brightlight, and try to verify what he taught; if I can't verify, then I continue with "I don't know" and "hopefully one day I can find out".  That's what everyone should do.  Thinking critically is one of the awesome things about being human, as Jenny pointed out.  It's too bad you and your ilk don't practice it as much as you should.

"Ilk"? I have "ilk"?

becca, it would be great, I suppose, if we all re-examined everything we learn in life, but as anyone who has ever sat through even a freshman year of college can attest, no, what we're really doing is accepting what the professors tell us because they are the professors: iow, they are knowledgable and reliable.

Same with the Catholic Church. (Yes, it is.)

Actually, no. I sat through a crap ton of university, and I never once just accepted what any of my professors had to say. In fact, I pride myself on the fact that I triple and sometimes quadruple check everything I care about or need to know about. Speak for yourself; it's getting really old, your telling others how they think or live their lives.
Nolite te bastardes carborundorum.
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RE: What IS good, and how do we determine it?
(June 23, 2015 at 1:00 am)rexbeccarox Wrote:
(June 22, 2015 at 10:15 pm)Randy Carson Wrote: It is acceptable for a starving person to steal food, but not more than is necessary.

From the Catechism:

2408 The seventh commandment forbids theft, that is, usurping another's property against the reasonable will of the owner. There is no theft if consent can be presumed or if refusal is contrary to reason and the universal destination of goods. This is the case in obvious and urgent necessity when the only way to provide for immediate, essential needs (food, shelter, clothing . . .) is to put at one's disposal and use the property of others.191

Tell that to C_L; she thinks theft is an objective immorality.

"There is no theft if consent can be presumed or if refusal is contrary to reason and the universal destination of goods."

With that being said, I was incorrect in failing to make this distinction on my response to your post. I stand corrected, and I apologize.
"Of course, everyone will claim they respect someone who tries to speak the truth, but in reality, this is a rare quality. Most respect those who speak truths they agree with, and their respect for the speaking only extends as far as their realm of personal agreement. It is less common, almost to the point of becoming a saintly virtue, that someone truly respects and loves the truth seeker, even when their conclusions differ wildly." 

-walsh
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