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RE: Breaking down the "God sees argument"
October 23, 2016 at 2:10 pm
(October 23, 2016 at 2:06 pm)MysticKnight Wrote: I give up.
People here love to argue for the sake of arguing. And as long as you are like that, you will never arrive at the truth.
Alistair, again, I'm not arguing two are possible.
The argument I presented in the other thread is not only valid, but all it's premises are true and can be proven.
I don't have time really to do this anymore. If people can't acknowledge such a simple premise, it shows people are not here to learn, they want to argue and refute.
Perhaps we do not consider you a teacher!
God thinks it's fun to confuse primates. Larsen's God!
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RE: Breaking down the "God sees argument"
October 23, 2016 at 2:10 pm
You are arguing the truth that either X does or does not exist. X being us.
That is a sound premise... but it's redundant because it's equally sound to say "X exists", X being us... provided that we base our premise on sensible metaphysics.
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RE: Breaking down the "God sees argument"
October 23, 2016 at 2:11 pm
MK, yes it is true that either we exist or we do not. I didn't say that you were saying that it's possible we don't exist. I said that because it's not possible for us to not exist then we might as well instead make the premise the more simple "We objectively exist.".
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RE: Breaking down the "God sees argument"
October 23, 2016 at 2:19 pm
(This post was last modified: October 23, 2016 at 2:20 pm by Edwardo Piet.)
I am open. I'm here to be taught by my own experiences of others but I only am taught if and only if I in hindsight I realize that I have interpreted those experiences as containing information that I hadn't already previously learned.
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RE: Breaking down the "God sees argument"
October 23, 2016 at 2:33 pm
(This post was last modified: October 23, 2016 at 2:37 pm by Mystic.)
Assume we don't have objective existence. We would then be an subjective experience only.
Then we have two options:
Either our subjective experience of ourselves can have some justification
Or must be completely baseless.
Assume we have objective existence.
Then we have following options.
Either our subjective experience can be justified in some degree.
It still cannot be justified at all and must be completely baseless.