(December 27, 2021 at 4:36 pm)Belacqua Wrote:(December 27, 2021 at 4:31 pm)LadyForCamus Wrote: Again, until he can show that physical reality itself can’t exist necessarily, this argument is begging the question.
It isn't begging the question if there are elaborate arguments for it.
I'm also working on other things, so explicating the whole book isn't possible for me right now.
Does Hart ever make such arguments? if so, can you give a page number?
The 'elaborate arguments' I have read in Hart's book seem to be along the lines of 'of course physical reality can't explain its own existence' and 'we need an explanation of existence itself'.
And, of course, when it is claimed that a 'necessarily existing' things exists, it is not shown to be unique and it isn't explained *how* it is an explanation of existence.
There are a LOT of unsupported claims in this book, a lot of ridicule of those who disagree with and HUGE leaps of logic (of a sort traditional in Platonic an Aristotelian philosophy). This is mixed with misunderstandings of the physicalist position. For example, om page 154 we have
"Complex rational organization, so
we are told, is not a property naturally residing in material reality,
but is only a state imposed upon material reality whenever matter
is assumed into composite structures whose essentially disparate
parts, as a result of design or chance, operate together in some
kind of functional order. Nothing within the material constitu-
ents of those structures has the least innate tendency toward such
order, any more than the material elements from which a watch
is composed have any innate tendency toward horology."
This is flat-out wrong in what it claims to be the materialist position. Natural forces have directionality and vary in strength. That alone accounts for much production of order (for example, of why planets are spherical). Simple aspects like diffusion account for varying reactions at different distances from a source (leading to seemingly directed behavior even in bacteria--where we even understand the chemistry of why the behavior occurs). Information processing is one aspect that is a direct result of physical processes and is the foundation of consciousness (which Hart is attempting to discuss at that point).
Anyway, Hart seems to be little better than William Craig in his arguments and the number of wide gaps in his understanding.