RE: Moral Obligations toward Possible Worlds
May 18, 2021 at 6:29 pm
(This post was last modified: May 18, 2021 at 6:38 pm by The Grand Nudger.)
I'm totally convinced that there has been moral progress, but that no moral betterment of man accounts for it.
The world was shittier, by our measures, before we got here, and is less shitty, by our measures, since. I don't think that's us changing, I think that's us changing stuff.
As for consequentialist abolitionism - it's not that you can't find a way to argue against it today, it's that the notion yesterday that some bad now for an ultimate or greater good, or some suffering for some good consequence, is the same idea that robert e lee had, the arguments against it the same that they had at the time.
-and yet.
It isn't forbidden -by utilitarianism, at all. We're thinking of some other thing when we imagine as much. Referring to some other value or value system.
The world was shittier, by our measures, before we got here, and is less shitty, by our measures, since. I don't think that's us changing, I think that's us changing stuff.
As for consequentialist abolitionism - it's not that you can't find a way to argue against it today, it's that the notion yesterday that some bad now for an ultimate or greater good, or some suffering for some good consequence, is the same idea that robert e lee had, the arguments against it the same that they had at the time.
-and yet.
(May 18, 2021 at 3:17 pm)vulcanlogician Wrote: Perhaps an quasi-Epicurean may say "Yes, pleasure is good and suffering is bad. But we prioritize the reduction of pain and suffering. Adding to overall happiness comes second to this." If that was your principle as a utilitarian, would slavery still be permissible?Yes. Unequivocally and demonstrably, as some of the very final arguments for slavery were valid utilitarian arguments. Even if we disagree with the conclusions, we can see that and how they would be true if the contents were true.
Quote:I am not familiar enough with utilitarian theory to do legit scholarly work on it. But it's something I'm motivated to do. In the end, I may be wrong... and there is no way to find a strong abolitionist notion within any brand of utilitarianism. But it's important to note that slavery as we know it (and have known it historically) is pretty much forbidden by utilitarianism. Because it creates a large amount of suffering and a trivial amount of happiness.
It isn't forbidden -by utilitarianism, at all. We're thinking of some other thing when we imagine as much. Referring to some other value or value system.
I am the Infantry. I am my country’s strength in war, her deterrent in peace. I am the heart of the fight… wherever, whenever. I carry America’s faith and honor against her enemies. I am the Queen of Battle. I am what my country expects me to be, the best trained Soldier in the world. In the race for victory, I am swift, determined, and courageous, armed with a fierce will to win. Never will I fail my country’s trust. Always I fight on…through the foe, to the objective, to triumph overall. If necessary, I will fight to my death. By my steadfast courage, I have won more than 200 years of freedom. I yield not to weakness, to hunger, to cowardice, to fatigue, to superior odds, For I am mentally tough, physically strong, and morally straight. I forsake not, my country, my mission, my comrades, my sacred duty. I am relentless. I am always there, now and forever. I AM THE INFANTRY! FOLLOW ME!