(November 10, 2011 at 12:37 am)toro Wrote:Even though those assumptions are not in line with my Christian beliefs I can accept them for this conversation.
Premise:
1a. & 1b. – I see no problem with that thus far
1c. There has not been put in, any controlling assumptions about limiting that free will by “not allowing” something. Free will wouldn’t then be free.
2a. – I see no problem with that so far
2b.- There has been no established assumption for repentance at this juncture. If you’re going off of the standard Christian presupposition, judgement day would be the last time available for forgiveness of sin. I’ll go along with it since it hasn’t been established yet.
Results:
1a|2a : You’re assuming that there is no possibility of ever overcoming sinful nature, when by definition it is the qualification for entrance to Heaven.
1a|2b: Feeling pain wasn’t established in the assumptions. Major flaw with 2b is that re-admittance to heaven was not qualified. For an Annihilationist like myself this holds a load of issues, but noting the 2 exceptions or faults with the premise that would be sound logic.
1b|2a: same above
1b|2b: One would think that the intent of the law would still be upheld, especially since there is no interaction between subjects in Heaven. So it’s less about its effects on others in this scenario and more about the intent to sin.
1c: As I stated, free will without freedom to act isn’t free. See 3 below, only wa can talk and interact possibly.
3: We could be Heaven’s lawn gnomes in that scenario ?


(November 10, 2011 at 10:22 am)Rhythm Wrote:Just come out and ask for observable, demonstrable, falsifiable and material scientific evidence for the immaterial so I can call a spade a spade and be done with this. That is the obfuscation you are doing. I accepted the original premise of the question at face value. I answered why it was logically and theologically possible to have free will in Heaven. I didn't feel the need to cite the Bible as I'm sure it's been done in this thread for the fall of the angels or is common knowledge of a theological stance.Then you want to quibble about the premise of the question I didn't even ask, just answered. If you want to discuss the individual assumptions of this question in a different thread, go ahead and start it up and pm me or link it, as that would be outside the premise of this thread. I get it, you're an atheist and have no belief in god/gods. I get it you're a substance monist and only believe in the material self. I get it you're an incompatible determinist and don't believe in free will. I get it, you're a materialist and only matter exists for you. So why do you feel the need to contribute to this topic at all?
(November 10, 2011 at 10:31 am)thesummerqueen Wrote: So...you think that faith is required to do good?No I think faith is necessary to do the good God wants you to do. You could do what you consider good as well without faith in anything but your own moral standard.
"There ought to be a term that would designate those who actually follow the teachings of Jesus, since the word 'Christian' has been largely divorced from those teachings, and so polluted by fundamentalists that it has come to connote their polar opposite: intolerance, vindictive hatred, and bigotry." -- Philip Stater, Huffington Post
always working on cleaning my windows- me regarding Johari
always working on cleaning my windows- me regarding Johari