The Christian Persecution Narrative Rings Hollow
This June, I was invited on a friend’s podcast to answer a question I’ve been asked over and over again in the Trump era. Are Christians really persecuted in the United States of America? Millions of my fellow evangelicals believe we are, or they believe we’re one election away from a crackdown. This sense of dread and despair helps tie conservative Christians, people who center their lives on the church and the institutions of the church, to Donald Trump — the man they believe will fight to keep faith alive.
As I told my friend, the short answer is no, not by any meaningful historical definition of persecution. American Christians enjoy an immense amount of liberty and power.
When you’re inside evangelicalism, Christian media is full of stories of Christians under threat — of universities discriminating against Christian student groups, of a Catholic foster care agency denied city contracts because of its stance on marriage or of churches that faced discriminatory treatment during Covid, when secular gatherings were often privileged over religious worship.
Combine those stories with the personal tales of Christians who faced death threats, intimidation and online harassment for their views, and it’s easy to tell a story of American backsliding — a nation that once respected or even revered Christianity now persecutes Christians.
But when you’re pushed outside evangelicalism, the world starts to look very different. You see conservative Christians attacking the fundamental freedoms of their opponents. Red-state legislatures pass laws restricting the free speech of progressives and L.G.B.T.Q. Americans. Christian school board members attempt to restrict access to books in the name of their own moral norms. Other conservatives want to reverse the Supreme Court’s decision in Obergefell v. Hodges, to bring legal recognition of same-sex marriages to an end.
Combine those stories with personal tales of progressives and other dissenters experiencing threats from and intimidation by conservative Christians, and you begin to see why the Christian persecution narrative rings hollow. And if conservative Christians are angry at progressive Americans for believing they are hateful hypocrites, then they have only themselves to blame.
https://www.nytimes.com/2024/08/25/opini...faith.html
This June, I was invited on a friend’s podcast to answer a question I’ve been asked over and over again in the Trump era. Are Christians really persecuted in the United States of America? Millions of my fellow evangelicals believe we are, or they believe we’re one election away from a crackdown. This sense of dread and despair helps tie conservative Christians, people who center their lives on the church and the institutions of the church, to Donald Trump — the man they believe will fight to keep faith alive.
As I told my friend, the short answer is no, not by any meaningful historical definition of persecution. American Christians enjoy an immense amount of liberty and power.
When you’re inside evangelicalism, Christian media is full of stories of Christians under threat — of universities discriminating against Christian student groups, of a Catholic foster care agency denied city contracts because of its stance on marriage or of churches that faced discriminatory treatment during Covid, when secular gatherings were often privileged over religious worship.
Combine those stories with the personal tales of Christians who faced death threats, intimidation and online harassment for their views, and it’s easy to tell a story of American backsliding — a nation that once respected or even revered Christianity now persecutes Christians.
But when you’re pushed outside evangelicalism, the world starts to look very different. You see conservative Christians attacking the fundamental freedoms of their opponents. Red-state legislatures pass laws restricting the free speech of progressives and L.G.B.T.Q. Americans. Christian school board members attempt to restrict access to books in the name of their own moral norms. Other conservatives want to reverse the Supreme Court’s decision in Obergefell v. Hodges, to bring legal recognition of same-sex marriages to an end.
Combine those stories with personal tales of progressives and other dissenters experiencing threats from and intimidation by conservative Christians, and you begin to see why the Christian persecution narrative rings hollow. And if conservative Christians are angry at progressive Americans for believing they are hateful hypocrites, then they have only themselves to blame.
https://www.nytimes.com/2024/08/25/opini...faith.html
teachings of the Bible are so muddled and self-contradictory that it was possible for Christians to happily burn heretics alive for five long centuries. It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed outright (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. - Sam Harris, "Letter To A Christian Nation"