I wanted to take a look at the psychic readings and analyze them how psychic they really are, but the only ones I have are from celebrities. So I looked into a few autobiographies and analyzed those. Now, of course, you can give your opinion about my analysis or some other comment.
The main problem is that those are not objective recordings but an interpretation by the person relaying the story, but we can still try at least for entertainment purposes.
Testimonies are under the hide tags so that the post doesn't look too bloated.
Michael Crichton was in London making the movie "Great Train Robbery" (1979) when he decided to visit a slew of psychics.
Crichton is trying to rationalize how the psychic could know all that stuff about him, but she gave such a metaphorical reading that it could apply to almost anyone. She said that he works in a room with black snakes in baskets, that there are strange noises, that there are pictures going around, and that there are old hats, and that it looks like a laundry room. So Crichton took it to mean a film editing room: black snakes are film roles, there is strange noise, pictures are pictures of the movie being projected with people wearing old hats, and apparently it all looks like a laundry room.
But many people work in a place with strange noise. Black snakes can also be all sorts of cables (computer or TV or those that hold lamps from a ceiling), or if you work in a clothes store, they can be ties or socks, etc. Old hats—maybe someone has photos of people with old hats or who wear "strange" hats in the workplace (as many people do). Pictures going forward and backward—if they have a TV in the office or workplace, that would also work or maybe they have a calendar with pictures that they change or in the classroom they have things that project pictures and text on the blackboard, etc.
The second psychic Crichton went to. This time he had to give the psychic his watch to hold and read from it
So this time a psychic guessed that Crichton's granddad was a soldier—which is not so hard to guess. He also said that he worked with stone, which is also not far-fetched for people living at the beginning of the 20th century.
Then he guessed that Crichton's dad is dead—to which even Crichton is not that impressed. Indeed, he asked him if his dad is dead, to which he said, "Yes."
What fascinated Crichton was that he guessed that Crichton's grandfather wasn't there for Crichton's dad and that Crichton felt like his dad wasn't there for him. But that is not only not fascinating, it's also a trope. For example, in Chuck Palahniuk's novel "Fight Club," in the prologue or epilogue, Palahniuk writes how he discovered that almost every guy feels like his father let him down and that even his own father feels like his father let him down.
Then he says that Crichton walks around at night. That doesn't seem like a hard guess.
What is perhaps most fascinating is that he guessed that his sister is a lawyer and is currently in England. But then again, we don't have the objective transcript, and how could he have known that or if she's really a lawyer or something related to it, or maybe she is a law school dropout.
The main problem is that those are not objective recordings but an interpretation by the person relaying the story, but we can still try at least for entertainment purposes.
Testimonies are under the hide tags so that the post doesn't look too bloated.
Michael Crichton was in London making the movie "Great Train Robbery" (1979) when he decided to visit a slew of psychics.
Crichton is trying to rationalize how the psychic could know all that stuff about him, but she gave such a metaphorical reading that it could apply to almost anyone. She said that he works in a room with black snakes in baskets, that there are strange noises, that there are pictures going around, and that there are old hats, and that it looks like a laundry room. So Crichton took it to mean a film editing room: black snakes are film roles, there is strange noise, pictures are pictures of the movie being projected with people wearing old hats, and apparently it all looks like a laundry room.
But many people work in a place with strange noise. Black snakes can also be all sorts of cables (computer or TV or those that hold lamps from a ceiling), or if you work in a clothes store, they can be ties or socks, etc. Old hats—maybe someone has photos of people with old hats or who wear "strange" hats in the workplace (as many people do). Pictures going forward and backward—if they have a TV in the office or workplace, that would also work or maybe they have a calendar with pictures that they change or in the classroom they have things that project pictures and text on the blackboard, etc.
The second psychic Crichton went to. This time he had to give the psychic his watch to hold and read from it
So this time a psychic guessed that Crichton's granddad was a soldier—which is not so hard to guess. He also said that he worked with stone, which is also not far-fetched for people living at the beginning of the 20th century.
Then he guessed that Crichton's dad is dead—to which even Crichton is not that impressed. Indeed, he asked him if his dad is dead, to which he said, "Yes."
What fascinated Crichton was that he guessed that Crichton's grandfather wasn't there for Crichton's dad and that Crichton felt like his dad wasn't there for him. But that is not only not fascinating, it's also a trope. For example, in Chuck Palahniuk's novel "Fight Club," in the prologue or epilogue, Palahniuk writes how he discovered that almost every guy feels like his father let him down and that even his own father feels like his father let him down.
Then he says that Crichton walks around at night. That doesn't seem like a hard guess.
What is perhaps most fascinating is that he guessed that his sister is a lawyer and is currently in England. But then again, we don't have the objective transcript, and how could he have known that or if she's really a lawyer or something related to it, or maybe she is a law school dropout.
teachings of the Bible are so muddled and self-contradictory that it was possible for Christians to happily burn heretics alive for five long centuries. It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed outright (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. - Sam Harris, "Letter To A Christian Nation"


