I am an orthodox Christian, ask me a question!

[Jon Paul]

To have truth or evidence, first you need the presumption that truth even exists (in the metaphysical sense).

I would think, that to rationally believe there is absolute objective truth in the first place there has to be some indication - i.e. evidence - that there is objective truth. Would you not agree there?

But that has nothing to do with the epistemic structure of a worldview. A worldview does not need to be evidenced, for the epistemic structure of that worldview to be the epistemic structure of that worldview. That is simply an analytical fact which is agnostic with regards to truth and evidence. Worldviews are subjective, they are not themselves affirmative proof for or against that worldview. They are facts of peoples presuppositions, not objective facts. The worldview only needs to presupposed for the implicit epistemic structure to be the epistemic structure of that worldview. In other words, what evidence there is for the worldview has nothing to do with whether or not it is presuppossed. The only premise necessary for a worldview to be a worldview is that the worldview is presupposed, or taken to be true.

Whether there is evidence that there is an objective truth is a wholely other question which ignores the metaphysical precepts that are implicit in such a quest for evidence. Because there are some premises for whether or not there can be an objective truth, which objectively speaking, to be epistemologically correct, need to be assumed, for it to be even possible to believe that any evidence is possible which so establishes such an objective truth. The problem is that atheism simply does provide or grant the premises for this in its epistemic structure, and I have already given the reasons why. And so, no evidence can transcend the presuppositions which are already implicit in the epistemological presupposition an atheist worldview brings to the table, in the quest for objective truth. That means if an atheist claims an objective truth he simply is being incoherent with the epistemic structure of his own worldview, without knowing it. In other words, we have a self-contradiction.

This is an epistemological, analytical, rather than evidential paradox.