RE: The Problem of Imperfect Revelation: Your Thoughts?
July 13, 2013 at 3:35 am
(This post was last modified: July 13, 2013 at 3:36 am by genkaus.)
Quote:You're the one who made the claim that Christians do use the word, now show me proof that Christians use this word. You have not thus far given any proof of anything you have stated period, you have failed on all accounts. you're a childish person that doesn't want to admit your wrong, If scripture does not call God benevolent then why do you believe you can use omnibenevolent to describe God?
There you go:
http://en.wikipedia.org/wiki/Omnibenevolence
Wikipedia Wrote:The acknowledgement of God's omnibenevolence is an essential foundation in traditional Christianity; this can be seen in Scriptures such as Psalms 18:30: "As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him," and Ps.19:7: "The law of the Lord is good, converting the soul: the testimony of the Lord is sure, making wise the simple." This understanding is evident in the following statement by the First Vatican Council[original research?]:
The Holy, Catholic, Apostolic and Roman Church believes and acknowledges that there is one true and living God, Creator and Lord of Heaven and earth, almighty, eternal, immeasurable, incomprehensible, infinite in will, understanding and every perfection. Since He is one, singular, completely simple and unchangeable spiritual substance, He must be declared to be in reality and in essence, distinct from the world, supremely happy in Himself and from Himself, and inexpressibly loftier than anything besides Himself which either exists or can be imagined.[3]
The philosophical justification stems from God's aseity: the non-contingent, independent and self-sustained mode of existence that theologians ascribe to God. For if He was not morally perfect, that is, if God was merely a great being but nevertheless of finite benevolence, then his existence would involve an element of contingency, because one could always conceive of a being of greater benevolence.[4]
Theologians in the Wesleyan Christian tradition (see Thomas Jay Oord) argue that omnibenevolence is God's primary attribute. As such, God's other attributes should be understood in light of omnibenevolence. Christians believe in the idea of unconditional love.
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8 NIV)