I've heard it before. However, they have a completely different definition for what qualifies as knowledge, and the only exception for things that qualify is the particular brand of God in question. They demonstrate at every turn that the only exception they make for the degree of certainty they place on their fatih, is their faith. Meanwhile, they reject claims made about countless other Gods for not standing up to their criteria for what qualifies as knowledge. This is what happens when reality and fantasy are indistinguishable. This begins to draw attention to another concept Plato was facinated with...circularity. 
