RE: On naturalism and consciousness
August 29, 2014 at 2:22 am
(This post was last modified: August 29, 2014 at 2:26 am by Mudhammam.)
(August 29, 2014 at 1:47 am)Surgenator Wrote:What can be inferred is that an external object exists which makes an impression on your mind, which to your sensations appear be the constituents that you have conceptualized as a "desk." The nature of that object as it really exists, however, apart from its relation to your human experience of it, remains unknowable.(August 28, 2014 at 6:46 pm)bennyboy Wrote: No I'm not. I'm stuck on the idea that everything I can know as a human being is based on experience, and that the source of those experiences cannot be determined.It can be infered! Do you not understand how you can reasons things out?
(August 29, 2014 at 1:47 am)Surgenator Wrote:I think I have to agree with Benny on this; the mind as arising from a complex configuration of objects, that in conjunction with one another form a subject that can in turn experience itself as a subject-apprehending-those-objects, is in no way explained by the current model of physics.(August 28, 2014 at 6:46 pm)bennyboy Wrote: The problem is that you are asserting as reality a model which cannot explain the mind, cannot identify what physical systems do/do not have a mind, and does not include mind in any part of its calculus of mechanical interactions. The problem is you keep saying, "Mind is X," when you have no means of proving this to be the case.And I disagree. We might be using different definitions of mind. What definition are you using?
(My apologies in advance if you find my self-injection into your guys' conversation obnoxious--which I am enjoying immensely by the way).
He who loves God cannot endeavour that God should love him in return - Baruch Spinoza