RE Historian explains why Jesus ''mythers'' aren't taken seriously by most Historians
June 5, 2015 at 4:15 pm
(June 5, 2015 at 3:32 pm)TheMessiah Wrote: He was ''disposed'' in the way that he was crucified - we know he wasn't slaughtered like a militant Jew because the death of Christ via Crucifixion is an event which is well-attested to; both via historical reference from Tacticus (who also hated Christians, but acknowledged his cruxification) and on a logical level.
...
I presume you mean "Tacitus." "Tacticus" could be Aeneas Tacticus, Aelianus Tacticus, or possibly someone else who made no mention of Jesus.
In the case of Tacitus (that is, Publius [or Gaius] Cornelius Tacitus), the mentioning of Christ (which is not Jesus' name) is known to be tampered with. See:
https://en.wikipedia.org/wiki/Tacitus_on_Christ
Furthermore, even if genuine, Tacitus is obviously repeating some other source, as he could not possibly have been a witness to anything he is mentioning about Christ. Of course, that he knew about Christians is another matter.
So, even if the passage is authentic and not something patched in later by a Christian liar (as has been shown to be the case in other instances of old texts), all it means is that the story was being spread by circa 116. Obviously, Tacitus did not witness anything directly beyond the fact that there were members of a bizarre cult, who made various claims. So it just means that Christians were making such claims in circa 116 about Christ, nothing more.
In other words, this is not evidence that anyone existed at all, just evidence that there were such stories in about 116. And that is even assuming that the text is genuine, which is questionable.
One can read old texts in which Apollo and Zeus are discussed as existing, too. They may have as much reality in them as Jesus.
All of this is a rehash of a thread from earlier this year; here is a post from that thread:
"A wise man ... proportions his belief to the evidence."
— David Hume, An Enquiry Concerning Human Understanding, Section X, Part I.